Viyahapannatti 12.6.551

12.6.551

kati ṇaṃ bhaṃte! puḍhavīo pannattāo?
goyamā! satta puḍhavīo pannattāo, jahā paḍhamasae paṃcamauddesae taheva āvāsā ṭhāveyavvā jāva anuttaravimānetti jāva apa-rājie savvaṭṭhasiddhe|
ayannaṃ bhaṃte! jīve imīse rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi puḍhavi-kāiyattāe jāva vaṇassaikāiyattāe, naragattāe, neraiyattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
savvajīvā vi ṇaṃ bhaṃte! imīse rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi puḍhavikāiyattāe jāva vaṇassaikāiyattāe, naragattāe, neraiyattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
ayannaṃ bhaṃte! jīve sakkarappabhāe puḍhavīe paṇuvīsāe nirayāvāsasayasahassesu egamegaṃsi nirayāvāsaṃsi? evaṃ jahā rayaṇappabhāe taheva do ālāvagā bhāṇiyavvā| evaṃ jāva dhūmappabhāe|
ayannaṃ bhaṃte! jīve tamāe puḍhavīe paṃcūṇe nirayāvāsasayasahasse egamegaṃsi nirayāvāsaṃsi? sesaṃ taṃ ceva|
ayannaṃ bhaṃte! jīve ahesattamāe puḍhavīe paṃcasu anuttaresu mahatimahālaesu mahāniraesu egamegaṃsi nirayāvāsaṃsi? sesaṃ jahā rayaṇappabhāe|
ayannaṃ bhaṃte! jīve causaṭṭhīe asurakumārāvāsasayasahassesu egamegaṃsi asurakumārāvāsaṃsi puḍhavikkāiyattāe jāva vaṇassaikāiyattāe devattāe devittāe āsana-sayana-bhaṃḍamattovagaraṇattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto| savvajīvā vi ṇaṃ bhaṃte! evaṃ ceva| evaṃ jāva thaṇiyakumāresu| nāṇattaṃ āvāsesu, āvāsā puvvabhaṇiyā|
ayannaṃ bhaṃte! jīve asaṃkhejjesu puḍhavikkāiyāvāsasayasahassesu egamegaṃsi puḍhavi-kkāiyāvāsaṃsi puḍhavikāiyattāe jāva vaṇassaikāiyattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto| evaṃ savvajīvā vi| evaṃ jāva vaṇassaikāiesu|
ayannaṃ bhaṃte! jīve asaṃkhejjesu beiṃdiyāvāsasayasahassesu egamegaṃsi beiṃdiyāvāsaṃsi puḍhavi-kkāiyattāe jāva vaṇassaikāiyattāe, beiṃdiyattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto| savvajīvā vi ṇaṃ evaṃ ceva| evaṃ jāva manussesu, navaraṃ–teiṃdiesu jāva vaṇassaikāiyattāe teiṃdiyattāe, cauriṃdiesu cauriṃdiyattāe, paṃciṃdiyatirikkha-joṇiesu paṃciṃdiyatirikkhajoṇiyattāe, manussesu manussattāe, sesaṃ jahā beiṃdiyāṇaṃ, vāṇamaṃtara-joisiya-sohammīsāṇesu ya jahā asurakumārāṇaṃ|
ayannaṃ bhaṃte! jīve saṇaṃkumāre kappe bārasasu vimānāvāsasayasahassesu egamegaṃsi vemāṇiyā-vāsaṃsi puḍhavikāiyattāe jāva vaṇassaikāiyattāe devattāe-āsana-sayana-bhaṃḍamattovagaraṇattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto| evaṃ savvajīvā vi| evaṃ jāva āṇayapāṇaesu, evaṃ āraṇaccuesu vi|
ayannaṃ bhaṃte! jīve tisu vi aṭṭhārasuttaresu gevijjavimānāvāsasayesu evaṃ ceva|
ayannaṃ bhaṃte! jīve paṃcasu anuttaravimānesu egamegaṃsi anuttaravimāṇaṃsi puḍhavikāiyattāe?
taheva jāva asaiṃ, aduvā anaṃtakhutto, no ceva ṇaṃ devattāe vā devīttāe vā| evaṃ savvajīvā vi|
ayannaṃ bhaṃte! jīve savvajīvāṇaṃ māittāe, pitittāe, bhāittāe, bhaginittāe, bhajjattāe, puttattāe, dhūyattāe, suṇhattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
savvajīvā vi ṇaṃ bhaṃte! imassa jīvassa māittāe, pitittāe, bhāittāe, bhaginittāe, bhajjattāe, puttattāe, dhūyattāe, suṇhattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
ayannaṃ bhaṃte! jīve savvajīvāṇaṃ arittāe, veriyattāe, ghātagattāe, vahagattāe, paḍinīyattāe, paccāmittattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
savvajīvā vi ṇaṃ bhaṃte! imassa jīvassa arittāe, veriyattāe, ghātagattāe, vahagattāe, paḍinīyattāe, paccāmittattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
ayannaṃ bhaṃte! jīve savvajīvāṇaṃ rāyattāe, juvarāyattāe, talavarattāe, māḍaṃbiyattāe, koḍuṃbiyattāe, ibbhattāe, seṭṭhittāe, senāvaittāe, satthavāhattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā, anaṃtakhutto|
savvajīvā vi ṇaṃ bhaṃte! imassa jīvassa rāyattāe, juvarāyattāe, talavarattāe, māḍaṃbiyattāe, koḍuṃbiyattāe, ibbhattāe, seṭṭhittāe, senāvaittāe, satthavāhattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
ayannaṃ bhaṃte! jīve savvajīvāṇaṃ dāsattāe, pesattāe, bhayagattāe, bhāillattāe, bhogapurisa-ttāe, sīsattāe, vesattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
savvajīvā vi ṇaṃ bhaṃte! imassa jīvassa dāsattāe, pesattāe, bhayagattāe, bhāillattāe, bhogapurisattāe, sīsattāe, vesattāe uvavannapuvve?
haṃtā goyamā! asaiṃ, aduvā anaṃtakhutto|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"How many earths, Venerable Sir, have been proclaimed?"
"Gautama! Seven earths have been proclaimed, just as [explained] in the first śataka, fifth uddeśaka; in that very way the abodes should be posited, up to the Anuttara celestial abodes, up to Aparājita and Sarvārthasiddha.
'Has this jīva, Venerable Sir, previously been born in each single hell abode among the three million hell abodes of this Ratnaprabhā earth as an earth-bodied [being], up to as a plant-bodied [being], as hell [itself], [or] as an inhabitant of hell?'
'Yes, Gautama! Many times, or infinitely many times.'
'Have all jīvas too, Venerable Sir, previously been born in each single hell abode among the three million hell abodes of this Ratnaprabhā earth as an earth-bodied [being], up to as a plant-bodied [being], as hell [itself], [or] as an inhabitant of hell?'
'Yes, Gautama! Many times, or infinitely many times.'
'Has this jīva, Venerable Sir, [previously been born] in each single hell abode among the two million five hundred thousand hell abodes of Śarkarāprabhā earth?' In this way, just as for Ratnaprabhā, the two statements should be spoken. In this way up to Dhūmaprabhā.
'Has this jīva, Venerable Sir, [previously been born] in each single hell abode among the ninety-five thousand hell abodes of Tamā earth?' The rest is the very same.
'Has this jīva, Venerable Sir, [previously been born] in each single hell abode among the five supreme, very great, great hells of the seventh lower earth?' The rest is just as for Ratnaprabhā.
'Has this jīva, Venerable Sir, previously been born in each single Asurakumāra abode among the sixty-four hundred thousand Asurakumāra abodes as an earth-bodied [being], up to as a plant-bodied [being], as a god, as a goddess, [or] as seats, beds, vessels, and utensils?'
'Yes, Gautama! Many times, or infinitely many times.' 'Have all jīvas too, Venerable Sir, [been born] in the very same way?' In this way up to the Stanitakumāras. The difference lies in the abodes; the abodes were stated earlier.
'Has this jīva, Venerable Sir, previously been born in each single earth-bodied abode among the innumerable hundreds of thousands of earth-bodied abodes as an earth-bodied [being], up to as a plant-bodied [being]?'
'Yes, Gautama! Many times, or infinitely many times.' In this way all jīvas too. In this way up to plant-bodied [beings].
'Has this jīva, Venerable Sir, previously been born in each single two-sensed abode among the innumerable hundreds of thousands of two-sensed abodes as an earth-bodied [being], up to as a plant-bodied [being], [or] as a two-sensed [being]?'
'Yes, Gautama! Many times, or infinitely many times.' All jīvas too, Venerable Sir, in the very same way. In this way up to humans, with the only difference being: in three-sensed [abodes], up to as plant-bodied [beings] and as three-sensed [beings]; in four-sensed [abodes], as four-sensed [beings]; in five-sensed animals, as five-sensed animals; in humans, as humans; the rest is just as for two-sensed [beings]; and in the Vāṇamantara, Jyotiṣka, Saudharma, and Īśāna, it is just as for the Asurakumāras.
'Has this jīva, Venerable Sir, previously been born in each single celestial abode among the twelve hundred thousand celestial abodes in the Sanatkumāra realm as an earth-bodied [being], up to as a plant-bodied [being], [or] as a god, [or as] seats, beds, vessels, and utensils?'
'Yes, Gautama! Many times, or infinitely many times.' In this way all jīvas too. In this way up to Ānata and Prāṇata; in this way also in Āraṇa and Acyuta.
'Has this jīva, Venerable Sir, [previously been born] in all three [sets of] one hundred and eighteen Graiveyaka celestial abodes in the very same way?'
'Has this jīva, Venerable Sir, [previously been born] in each single Anuttara celestial abode among the five Anuttara celestial abodes as an earth-bodied [being]?'
In that very way up to: 'Many times, or infinitely many times, but not as a god or as a goddess.' In this way all jīvas too.
'Has this jīva, Venerable Sir, previously been born to all jīvas as a mother, as a father, as a brother, as a sister, as a wife, as a son, as a daughter, [or] as a daughter-in-law?'
'Yes, Gautama! Many times, or infinitely many times.'
'Have all jīvas too, Venerable Sir, previously been born to this jīva as a mother, as a father, as a brother, as a sister, as a wife, as a son, as a daughter, [or] as a daughter-in-law?'
'Yes, Gautama! Many times, or infinitely many times.'
'Has this jīva, Venerable Sir, previously been born to all jīvas as an enemy, as a foe, as a killer, as a slayer, as an adversary, [or] as a rival?'
'Yes, Gautama! Many times, or infinitely many times.'
'Have all jīvas too, Venerable Sir, previously been born to this jīva as an enemy, as a foe, as a killer, as a slayer, as an adversary, [or] as a rival?'
'Yes, Gautama! Many times, or infinitely many times.'
'Has this jīva, Venerable Sir, previously been born to all jīvas as a king, as a prince regent, as a talavara, as a māḍambika, as a householder, as an ibbhya, as a seṭṭhi, as a commander-in-chief, [or] as a caravan leader?'
'Yes, Gautama! Many times, or infinitely many times.'
'Have all jīvas too, Venerable Sir, previously been born to this jīva as a king, as a prince regent, as a talavara, as a māḍambika, as a householder, as an ibbhya, as a seṭṭhi, as a commander-in-chief, [or] as a caravan leader?'
'Yes, Gautama! Many times, or infinitely many times.'
'Has this jīva, Venerable Sir, previously been born to all jīvas as a slave, as a servant, as a hireling, as a sharecropper, as a pleasure-servant, as a pupil, [or] as a hateful person?'
'Yes, Gautama! Many times, or infinitely many times.'
'Have all jīvas too, Venerable Sir, previously been born to this jīva as a slave, as a servant, as a hireling, as a sharecropper, as a pleasure-servant, as a pupil, [or] as a hateful person?'
'Yes, Gautama! Many times, or infinitely many times.'
"Truly it is so, Venerable Sir! Truly it is so, Venerable Sir!" [saying this, Gautama] continues to dwell.