Viyahapannatti 14.3.604

14.3.604

atthi ṇaṃ bhaṃte! neraiyāṇaṃ sakkāre i vā? sammāṇe i vā? kiikamme i vā? abbhuṭṭhāṇe i vā? aṃjalipaggahe i vā? āsanābhiggahe i vā? āsanānuppadāṇe i vā? etassa paccuggacchaṇayā? ṭhiyassa pajjuvāsaṇayā? gacchaṃtassa paḍisaṃsāhaṇayā?
no iṇaṭṭhe samaṭṭhe|
atthi ṇaṃ bhaṃte! asurakumārāṇaṃ sakkāre i vā? sammāṇe i vā jāva gacchaṃtassa paḍisaṃsāhaṇayā vā?
haṃtā atthi| evaṃ jāva thaṇiyakumārāṇaṃ| puḍhavikāiyāṇaṃ jāva cauriṃdiyāṇaṃ–eesiṃ jahā neraiyāṇaṃ|
atthi ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyāṇaṃ sakkāre i vā jāva gacchaṃtassa paḍisaṃsāhaṇayā vā?
haṃtā atthi| no ceva ṇaṃ āsaṇābhiggahe i vā, āsaṇāṇuppayāṇe i vā|
atthi ṇaṃ bhaṃte! manussāṇaṃ sakkāre i vā? sammāṇe i vā? kiikamme i vā? abbhuṭṭhāṇe i vā? aṃjalipaggahe i vā? āsaṇābhiggahe i vā? āsaṇāṇuppadāṇe i vā? etassa paccuggacchaṇayā? ṭhiyassa pajjuvāsaṇayā? gacchaṃtassa paḍisaṃsāhaṇayā?
haṃtā atthi| vāṇamaṃtara-joisa-vemāṇiyāṇaṃ jahā asurakumārāṇaṃ|

"Is there, Venerable Sir, among inhabitants of hell honoring, or respecting, or reverential salutation, or rising up, or raising folded hands, or offering a seat, or giving a seat, or going forth to meet someone coming, or attending upon someone standing, or accompanying someone departing?"
"That meaning is not competent."
"Is there, Venerable Sir, among Asurakumāras honoring, or respecting, up to accompanying someone departing?"
"Yes, there is." In this manner up to Stanitakumāras. For earth-bodied beings up to four-sensed beings: for these it is just as for the inhabitants of hell.
"Is there, Venerable Sir, among five-sensed animals honoring, up to accompanying someone departing?"
"Yes, there is; but indeed not offering a seat, or giving a seat."
"Is there, Venerable Sir, among human beings honoring, or respecting, or reverential salutation, or rising up, or raising folded hands, or offering a seat, or giving a seat, or going forth to meet someone coming, or attending upon someone standing, or accompanying someone departing?"
"Yes, there is." For Vāṇavyantaras, Jyotiṣkas, and Vaimānikas, it is just as for the Asurakumāras.