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Viyahapannatti 14.3.604-605

Viyāhapannatti 14.3.604-605

Language
Ardhamāgadhī Prakrit

14.3.604

atthi ṇaṃ bhaṃte! neraiyāṇaṃ sakkāre i vā? sammāṇe i vā? kiikamme i vā? abbhuṭṭhāṇe i vā? aṃjalipaggahe i vā? āsanābhiggahe i vā? āsanānuppadāṇe i vā? etassa paccuggacchaṇayā? ṭhiyassa pajjuvāsaṇayā? gacchaṃtassa paḍisaṃsāhaṇayā?
no iṇaṭṭhe samaṭṭhe|
atthi ṇaṃ bhaṃte! asurakumārāṇaṃ sakkāre i vā? sammāṇe i vā jāva gacchaṃtassa paḍisaṃsāhaṇayā vā?
haṃtā atthi| evaṃ jāva thaṇiyakumārāṇaṃ| puḍhavikāiyāṇaṃ jāva cauriṃdiyāṇaṃ–eesiṃ jahā neraiyāṇaṃ|
atthi ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyāṇaṃ sakkāre i vā jāva gacchaṃtassa paḍisaṃsāhaṇayā vā?
haṃtā atthi| no ceva ṇaṃ āsaṇābhiggahe i vā, āsaṇāṇuppayāṇe i vā|
atthi ṇaṃ bhaṃte! manussāṇaṃ sakkāre i vā? sammāṇe i vā? kiikamme i vā? abbhuṭṭhāṇe i vā? aṃjalipaggahe i vā? āsaṇābhiggahe i vā? āsaṇāṇuppadāṇe i vā? etassa paccuggacchaṇayā? ṭhiyassa pajjuvāsaṇayā? gacchaṃtassa paḍisaṃsāhaṇayā?
haṃtā atthi| vāṇamaṃtara-joisa-vemāṇiyāṇaṃ jahā asurakumārāṇaṃ|

"Is there, Venerable Sir, among inhabitants of hell honoring, or respecting, or reverential salutation, or rising up, or raising folded hands, or offering a seat, or giving a seat, or going forth to meet someone coming, or attending upon someone standing, or accompanying someone departing?"
"That meaning is not competent."
"Is there, Venerable Sir, among Asurakumāras honoring, or respecting, up to accompanying someone departing?"
"Yes, there is." In this manner up to Stanitakumāras. For earth-bodied beings up to four-sensed beings: for these it is just as for the inhabitants of hell.
"Is there, Venerable Sir, among five-sensed animals honoring, up to accompanying someone departing?"
"Yes, there is; but indeed not offering a seat, or giving a seat."
"Is there, Venerable Sir, among human beings honoring, or respecting, or reverential salutation, or rising up, or raising folded hands, or offering a seat, or giving a seat, or going forth to meet someone coming, or attending upon someone standing, or accompanying someone departing?"
"Yes, there is." For Vāṇavyantaras, Jyotiṣkas, and Vaimānikas, it is just as for the Asurakumāras.

English (machine translation) (machine translation)

14.3.605

appiḍḍhie ṇaṃ bhaṃte! deve mahiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe|
samiḍḍhie ṇaṃ bhaṃte! deve samiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe, pamattaṃ puṇa vīivaejjā|
se ṇaṃ bhaṃte! kiṃ sattheṇaṃ akkamittā pabhū? aṇakkamittā pabhū?
goyamā! akkamittā pabhū, no aṇakkamittā pabhū|
se ṇaṃ bhaṃte! kiṃ puvviṃ sattheṇaṃ akkamittā pacchā vīivaejjā? puvviṃ vīivaittā pacchā sattheṇaṃ akkamejjā?
goyamā! puvviṃ sattheṇaṃ akkamittā pacchā vīivaejjā, no puvviṃ vīivaittā pacchā sattheṇaṃ akkamijjā| evaṃ eeṇaṃ abhilāveṇaṃ jahā dasamasae āiḍḍhīuddesae taheva niravasesaṃ cattāri daṃḍagā bhāṇiyavvā jāva mahiḍḍhiyā vemāṇiṇī appiḍḍhiyāe vemāṇiṇīe|

"Venerable Sir, could a deva of minor power pass straight through the middle of a deva of great power?"
"That meaning is not competent."
"Venerable Sir, could a deva of equal power pass straight through the middle of a deva of equal power?"
"That meaning is not competent; however, he could pass through one who is heedless."
"Venerable Sir, is he able [to do so] by striking with a weapon, or is he able without striking?"
"Gautama, he is able by striking, not able without striking."
"Venerable Sir, would he first strike with a weapon and then pass through, or would he first pass through and then strike with a weapon?"
"Gautama, he would first strike with a weapon and then pass through, not first pass through and then strike with a weapon." In this manner, according to this phrasing, just as in the tenth śataka in the uddeśaka on one's own power, in the very same way the four sets of categories are to be recited without omission, up to: a Vaimānika goddess of great power [passing through] a Vaimānika goddess of minor power.

English (machine translation) (machine translation)

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