Viyahapannatti 14.4.609-610
Viyāhapannatti 14.4.609-610
- Language
- Ardhamāgadhī Prakrit
14.4.609
paramāṇupoggale ṇaṃ bhaṃte! kiṃ sāsae? asāsae?
goyamā! siya sāsae, siya asāsae|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–siya sāsae, siya asāsae?
goyamā! davvaṭṭhayāe sāsae, vaṇṇapajjavehiṃ gaṃdhapajjavehiṃ rasapajjavehiṃ phāsapajjavehiṃ asāsae| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–siya sāsae, siya asāsae|
"Venerable Sir, is an ultimate atom pudgala eternal or non-eternal?"
"Gautama, in some respect it is eternal, in some respect it is non-eternal."
"For what reason, Venerable Sir, is it said: 'in some respect it is eternal, in some respect it is non-eternal'?"
"Gautama, in terms of substance it is eternal; in terms of color-modes, odor-modes, taste-modes, and touch-modes it is non-eternal. For that reason, Gautama, it is said: 'in some respect it is eternal, in some respect it is non-eternal.'"
14.4.610
paramāṇupoggale ṇaṃ bhaṃte! kiṃ carime? acarime?
goyamā! davvādeseṇaṃ no carime, acarime| khettādeseṇaṃ siya carime, siya acarime| kālādeseṇaṃ siya carime, siya acarime| bhāvādeseṇaṃ siya carime, siya acarime|
"Venerable Sir, is an ultimate atom [of] pudgala ultimate or non-ultimate?"
"Gautama, in terms of substance, it is not ultimate, it is non-ultimate. In terms of realm, it may be ultimate, it may be non-ultimate. In terms of time, it may be ultimate, it may be non-ultimate. In terms of state, it may be ultimate, it may be non-ultimate."
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (1)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati