Viyahapannatti 15.644

15.644

tae ṇaṃ tassa gosālassa maṃkhaliputtassa annadā kadāyi ime cha disācarā aṃtiyaṃ pāubbhavitthā, taṃ jahā–sāṇe, kalaṃde, kaṇṇiyāre, acchide, aggivesāyaṇe, ajjuṇe, gomāyuputte| tae ṇaṃ taṃ cha disācarā aṭṭhavihaṃ puvvagayaṃ maggadasamaṃ saehiṃ-saehiṃ matidaṃsaṇehiṃ nijjūhaṃti, nijjūhittā gosālaṃ maṃkhaliputtaṃ uvaṭṭhāiṃsu| tae ṇaṃ se gosāle maṃkhaliputte teṇaṃ aṭṭhaṃgassa mahānimittassa keṇai ulloyametteṇaṃ savvesiṃ pāṇāṇaṃ, savvesiṃ bhūyānaṃ, savvesiṃ jīvāṇaṃ, savvesiṃ sattāṇaṃ imāiṃ cha aṇaikkamaṇijjāiṃ vāgara-ṇāiṃ vāgareti, taṃ jahā– lābhaṃ alābhaṃ suhaṃ dukkhaṃ, jīviyaṃ maraṇaṃ tahā|
tae ṇaṃ se gosāle maṃkhaliputte teṇaṃ aṭṭhaṃgassa mahānimittassa keṇai ulloyametteṇaṃ sāvatthīe nagarīe ajine jinappalāvī, aṇarahā arahappalāvī, akevalī kevalippalāvī, asavvaṇṇū savvaṇṇuppalāvī ajine jinasaddaṃ pagāsemāṇe viharai, taṃ no khalu goyamā! gosāle maṃkhaliputte jine jinappalāvī, arahā arahappalāvī, kevalī kevalippalāvī, savvaṇṇū savvaṇṇuppalāvī, jine jinasaddaṃ pagāsemāṇe viharai, gosāle ṇaṃ maṃkhaliputte ajine jinappalāvī, aṇarahā arahappalāvī, akevalī kevalippalāvī, asavvaṇṇa savvaṇṇappalāvī, ajine jinasaddaṃ pagāsemāṇe viharai|
tae ṇaṃ sā mahatimahālayā mahaccaparisā samaṇassa bhagavao mahāvīrassa aṃtie eyamaṭṭhaṃ soccā nisamma haṭṭhatuṭṭhā samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā jāmeva disaṃ pāubbhūyā tāmeva disaṃ paḍigayā|
tae ṇaṃ sāvatthīe nagarīe siṃghāḍaga-tiga-caukka-caccara-caummuha-mahāpahapahesu bahujano annamannassa evamāikkhai jāva parūvei– jaṇṇaṃ devānuppiyā! gosāle maṃkhaliputte jine jinappalāvī jāva jine jinasaddaṃ pagāsemāṇe viharai taṃ micchā| samaṇe bhagavaṃ mahāvīre evamāikkhai jāva parūvei– evaṃ khalu tassa gosālassa maṃkhaliputtassa maṃkhalī nāmaṃ maṃkhe pitā hotthā| tae ṇaṃ tassa maṃkhassa evaṃ ceva taṃ savvaṃ bhāṇiyavvaṃ jāva ajine jinasaddaṃ pagāsemāṇe viharai, taṃ no khalu gosāle maṃkhaliputte jine jinappalāvī jāva viharai, gosāle maṃkhaliputte ajine jinappalāvī jāva viharai, samaṇe bhagavaṃ mahāvīre jine jinappalāvī jāva jinasaddaṃ pagāsemāṇe viharai|
tae ṇaṃ se gosāle maṃkhaliputte bahujaṇassa aṃtiyaṃ eyamaṭṭhaṃ soccā nisamma āsurutte ruṭṭhe kuvie caṃḍikkie misimisemāṇe āyāvaṇabhūmīo paccoruhai, paccoruhittā sāvatthiṃ nagariṃ majjhaṃmajjheṇaṃ jeṇeva hālāhalāe kuṃbhakārīe kuṃbhakārāvane teṇeva uvāgacchai, uvāgacchittā hālāhalāe kuṃbhakārīe kuṃbhakārāvaṇaṃsi ājīviyasaṃghasaṃparivuḍe mahayā amarisaṃ bahamāṇe evaṃ cāvi viharai|

Then, at some other time, there appeared before that Gośāla Maṅkhaliputra these six wanderers of the quarters, namely: Sāṇa, Kalaṃda, Kaṇṇiyāra, Acchida, Aggivesāyaṇa, and Ajjuṇa Gomāyuputta. Then those six wanderers of the quarters extracted by means of their respective intellects and views the eightfold text consisting of the Pūrvas, with the Maggas as the tenth, and having extracted it, they waited upon Gośāla Maṅkhaliputra. Then, that Gośāla Maṅkhaliputra, merely by a glance at that eightfold great lore of omens, declared these six inescapable declarations for all breathing beings, all existent entities, all souls, and all sentient beings, namely: gain, loss, pleasure, pain, life, and likewise death.
Then that Gośāla Maṅkhaliputra, merely by a glance at that eightfold great lore of omens, in the city of Śrāvastī, though not a Jina, spoke as a Jina; though not an arhat, spoke as an arhat; though not a kevalin, spoke as a kevalin; though not omniscient, spoke as an omniscient one; and though not a Jina, lived proclaiming the designation of ‘Jina’. Indeed, Gautama, Gośāla Maṅkhaliputra does not live as a Jina speaking as a Jina, an arhat speaking as an arhat, a kevalin speaking as a kevalin, an omniscient one speaking as an omniscient one, a Jina proclaiming the designation of ‘Jina’; Gośāla Maṅkhaliputra lives as one not a Jina speaking as a Jina, not an arhat speaking as an arhat, not a kevalin speaking as a kevalin, not omniscient speaking as an omniscient one, and not a Jina proclaiming the designation of ‘Jina’.
Then that exceedingly vast assembly, having heard and grasped this matter in the presence of the ascetic Lord Mahāvīra, became joyous and pleased, paid homage and obeisance to the ascetic Lord Mahāvīra, and having paid homage and obeisance, returned in the very direction from which they had appeared.
Then in the city of Śrāvastī, at the triangular plots, junctions of three roads, crossroads, squares, four-faced openings, and highways, many people were telling and expounding to one another up to: “O beloved of the gods! That Gośāla Maṅkhaliputra lives as a Jina speaking as a Jina up to proclaiming the designation of ‘Jina’, that is false! The ascetic Lord Mahāvīra tells and expounds up to: ‘Thus indeed that Gośāla Maṅkhaliputra had a father named Maṅkhali, who was a maṅkha.’ Then all that should be told in the same way, up to: ‘not a Jina, he lives proclaiming the designation of Jina. Thus indeed Gośāla Maṅkhaliputra does not live as a Jina speaking as a Jina up to; Gośāla Maṅkhaliputra lives as one not a Jina speaking as a Jina up to; the ascetic Lord Mahāvīra is a Jina speaking as a Jina up to proclaiming the designation of Jina.’”
Then that Gośāla Maṅkhaliputra, having heard and grasped this matter from many people, became enraged, angered, wrathful, furious, and burning with rage, descended from the penance-ground, and having descended, went through the middle of the city of Śrāvastī to the potter-shop of the potter-woman Hālāhalā, and having gone there, he stayed in the potter-shop of the potter-woman Hālāhalā surrounded by the Ājīvika saṅgha, harboring great resentment.