Viyahapannatti 16.1.664

16.1.664

jīve ṇaṃ bhaṃte! kiṃ adhikaraṇī? adhikaraṇaṃ?
goyamā! jīve adhikaraṇī vi, adhikaraṇaṃ pi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jīve adhikaraṇī vi, adhikaraṇaṃ pi?
goyamā! aviratiṃ paḍucca| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–jīve adhikaraṇī vi, adhikaraṇaṃ pi|
neraie ṇaṃ bhaṃte! kiṃ adhikaraṇī? adhikaraṇaṃ?
goyamā! adhikaraṇī vi, adhikaraṇaṃ pi| evaṃ jaheva jīve taheva neraie vi| evaṃ niraṃtaraṃ jāva vemānie|
jīve ṇaṃ bhaṃte! kiṃ sāhikaraṇī? nirahikaraṇī?
goyamā! sāhikaraṇī, no nirahikaraṇī|
se keṇaṭṭheṇaṃ–pucchā|
goyamā! aviratiṃ paḍucca| se teṇaṭṭheṇaṃ jāva no nirahikaraṇī| evaṃ jāva vemāṇie|
jīve ṇaṃ bhaṃte! kiṃ āyāhikaraṇī? parāhikaraṇī? tadubhayāhikaraṇī?
goyamā! āyāhikaraṇī vi, parāhikaraṇī vi, tadubhayāhikaraṇī vi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jāva tadubhayāhikaraṇī vi?
goyamā! aviratiṃ paḍucca| se teṇaṭṭheṇaṃ jāva tadubhayāhikaraṇī vi| evaṃ jāva vemāṇie|
jīvāṇaṃ bhaṃte! adhikaraṇe kiṃ āyappayoganivvattie? parappayoganivvattie? tadubhayappayoga-nivvattie?
goyamā! āyappayoganivvattie vi, parappayoganivvattie vi, tadubhayappayoganivvattie vi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai?
goyamā! aviratiṃ paḍucca| se teṇaṭṭheṇaṃ jāva tadubhayappayoganivvattie vi| evaṃ jāva vemāṇiyāṇaṃ

"Venerable Sir, is a soul an instrument of strife? Is it strife?"
"Gautama, a soul is both an instrument of strife and strife."
"Venerable Sir, for what reason is it said: 'A soul is both an instrument of strife and strife'?"
"Gautama, with reference to non-abstinence. For that reason, Gautama, it is said: 'A soul is both an instrument of strife and strife.'"
"Venerable Sir, is an inhabitant of hell an instrument of strife? Is it strife?"
"Gautama, it is both an instrument of strife and strife. Just as for soul, so also for an inhabitant of hell; thus continuously up to celestial beings."
"Venerable Sir, is a soul endowed with an instrument of strife? Free from an instrument of strife?"
"Gautama, it is endowed with an instrument of strife, not free from an instrument of strife."
"For what reason—" [the same question].
"Gautama, with reference to non-abstinence. For that reason, up to: not free from an instrument of strife. Thus up to celestial beings."
"Venerable Sir, is a soul an instrument of self-strife? An instrument of other-strife? An instrument of both-strife?"
"Gautama, it is an instrument of self-strife, an instrument of other-strife, and an instrument of both-strife."
"Venerable Sir, for what reason is it said: up to: an instrument of both-strife?"
"Gautama, with reference to non-abstinence. For that reason, up to: an instrument of both-strife. Thus up to celestial beings."
"Venerable Sir, is the strife of souls produced by self-effort? Produced by other-effort? Produced by both-effort?"
"Gautama, it is produced by self-effort, produced by other-effort, and produced by both-effort."
"Venerable Sir, for what reason is it said thus?"
"Gautama, with reference to non-abstinence. For that reason, up to: produced by both-effort. Thus up to celestial beings."