Viyahapannatti 16.11.689

16.11.689

dīvakumārā ṇaṃ bhaṃte! savve samāhārā? savve samussāsanissāsā?
no iṇaṭṭhe samaṭṭhe| evaṃ jahā paḍhamasae bitiyauddesae dīvakumārāṇaṃ vattavvayā taheva jāva samāuyā, samussāsanissāsā|
dīvakumārāṇaṃ bhaṃte! kati lessāo pannattāo?
goyamā! cattāri lessāo pannattāo, taṃ jahā–kaṇhalessā, nīlalessā, kāulessā, teulessā|
eesi ṇaṃ bhaṃte! dīvakumārāṇaṃ kaṇhalessāṇaṃ jāva teulessāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā dīvakumārā teulessā, kāulessā asaṃkhejjaguṇā, nīlalessā visesāhiyā, kaṇhalessā visesāhiyā|
eesi ṇaṃ bhaṃte! dīvakumārāṇaṃ kaṇhalesāṇaṃ jāva teulessāṇa ya kayare kayarehiṃto appiḍḍhiyā vā? mahiḍḍhiyā vā?
goyamā! kaṇhalessāhiṃto nīlalessā mahiḍḍhiyā jāva savvamahiḍḍhiyā teulessā|
sevaṃ bhaṃte! sevaṃ bhaṃte! jāva viharai|

“Are all the Dvīpakumāras, Venerable Sir, equal in nourishment? Are all equal in inhalation and exhalation?”
“That meaning is not valid. In this way, as in the first śataka, second uddeśaka, the account of the Dvīpakumāras is likewise up to equal in lifespan, equal in inhalation and exhalation.
How many leśyās, Venerable Sir, are declared for the Dvīpakumāras?”
“Gautama! Four leśyās are declared, namely: black leśyā, blue leśyā, grey leśyā, fiery leśyā.”
“Among these Dvīpakumāras of black leśyā up to fiery leśyā, Venerable Sir, which are fewer, or more, or equal, or especially more than which?”
“Gautama! Dvīpakumāras of fiery leśyā are the fewest; those of grey leśyā are innumerably fold; those of blue leśyā are especially more; those of black leśyā are especially more.”
“Among these Dvīpakumāras of black leśyā up to fiery leśyā, Venerable Sir, which have lesser supernatural power, or greater supernatural power than which?”
“Gautama! Those of blue leśyā have greater supernatural power than those of black leśyā, up to those of fiery leśyā have the greatest supernatural power.”
“Truly so, Venerable Sir! Truly so, Venerable Sir!” up to [Gautama] continues [his practice].