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Viyahapannatti 16.3: Uddeśaka 3: karma

Viyāhapannatti 16.3

Language
Ardhamāgadhī Prakrit

Uddeśaka 3: karma

16.3.670

rāyagihe jāva evaṃ vayāsī–kati ṇaṃ bhaṃte! kammapagaḍīo pannattāo?
goyamā! aṭṭha kammapagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ, evaṃ jāva vemāṇiyāṇaṃ|
jīve ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ kammaṃ vedemāṇe kati kammapagaḍīo vedeti?
goyamā! aṭṭha kammapagaḍīo–evaṃ jahā pannavaṇāe vedāveuddesao so ceva niravaseso bhāṇi-yavvo| vedābaṃdho vi taheva, baṃdhā-vedo vi taheva, baṃdhābaṃdho vi taheva bhāṇiyavvo jāva vemāṇiyāṇaṃ ti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

At Rājagṛha […] he spoke thus:
"Venerable Sir! How many karmic prakṛtis have been expounded?"
"Gautama! Eight karmic prakṛtis have been expounded, namely: knowledge-obscuring […] up to obstructive; and likewise up to celestial beings."
"Venerable Sir! While experiencing the knowledge-obscuring karma, how many karmic prakṛtis does a soul experience?"
"Gautama! Eight karmic prakṛtis. In this manner, just as in the 'Experiencing and Experiencing' section of the Prajñāpanā, that entire [text] should be recited without omission. The section on 'Experiencing and Binding' also in the same manner, 'Binding and Experiencing' also in the same manner, and 'Binding and Binding' should also be recited in the same manner, up to the celestial beings."
"So it is, Venerable Sir! So it is, Venerable Sir!" […] and continues to dwell.

English (machine translation) (machine translation)

16.3.671

tae ṇaṃ samaṇe bhagavaṃ mahāvīre annadā kadāyi rāyagihāo nagarāo guṇasilāo ceiyāo paḍinikkhamai, paḍinikkhamittā bahiyā janavayavihāraṃ viharai|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ ulluyatīre nāmaṃ nagare hotthā–vaṇṇao| tassa ṇaṃ ulluyatīrassa nagarassa bahiyā uttarapuratthime disibhāe, ettha ṇaṃ egajaṃbue nāmaṃ ceie hotthā–vaṇṇao| tae ṇaṃ samaṇe bhagavaṃ mahāvīre annadā kadāyi puvvānupuvviṃ cara-māṇe gāmānugāmaṃ dūijjamāṇe suhaṃsuheṇaṃ viharamāṇe egajaṃbue samosaḍhe jāva parisā paḍigayā|
bhaṃteti! bhagavaṃ goyame samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī–anagārassa ṇaṃ bhaṃte! bhāviyappaṇo chaṭṭhaṃchaṭṭheṇaṃ anikkhitteṇaṃ tavokammeṇaṃ uḍḍhaṃ bāhāo pagijjhiya-pagijjhiya sūrābhimuhe āyāvaṇabhūmīe āyāvemāṇassa tassa ṇaṃ puratthimeṇaṃ avaḍḍhaṃ divasaṃ no kappati hatthaṃ vā pādaṃ vā bāhaṃ vā ūruṃ āuṃṭāvettae vā pasārettae vā, paccatthimeṇaṃ se avaḍḍhaṃ divasaṃ kappati hatthaṃ vā pādaṃ vā bāhaṃ vā ūruṃ vā āuṃṭāvettae vā pasārettae vā| tassa ṇaṃ aṃsiyāo laṃbaṃti| taṃ ca vejje adakkhu| īsiṃ pāḍeti, pāḍettā aṃsiyāo chiṃdejjā|
se nūnaṃ bhaṃte! je chiṃdati tassa kiriyā kajjati, jassa chijjati no tassa kiriyā kajjati, nannatthegeṇaṃ dhammaṃtarāeṇaṃ?
haṃtā goyamā! je chiṃdati tassa kiriyā kajjati, jassa chijjati no tassa kiriyā kajjati, nannatthegeṇaṃ dhammaṃtarāeṇaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

Then the ascetic, the Lord Mahāvīra, at some other time departed from the Guṇaśīla caitya of the city of Rājagṛha, and having departed, was wandering abroad through the countryside.
At that time, in that period, there was a city named Ullukatīra—[to be described as in the standard description]. Outside that city of Ullukatīra, in the north-eastern direction, there was a caitya named Ekajambuka—[standard description]. Then the ascetic, the Lord Mahāvīra, at some other time wandering in orderly succession, traveling from village to village, dwelling in ease, arrived at Ekajambuka […] up to the assembly returned.
Addressing him, "Venerable Sir!" Gautama praised and bowed to the ascetic, the Lord Mahāvīra, and having praised and bowed, spoke thus:
"Venerable Sir! When a homeless ascetic of cultivated soul, undertaking uninterrupted austerity of continuous two-day fasting, holding his arms raised upwards, faces the sun in the place of heat-penance and performs penance, it is not permissible for him in the eastern half of the day to contract or extend his hand, foot, arm, or thigh; but in the western half of the day, it is permissible for him to contract or extend his hand, foot, arm, or thigh. Warts hang from him. A physician saw him; he slightly lays [the ascetic] down, and having laid him down, cuts the warts.
Is it indeed so, Venerable Sir, that for the one who cuts, an action (kriyā) is incurred, but for the one whose [warts] are cut, an action is not incurred, except for a single hindrance to Dharma?"
"Yes, Gautama! For the one who cuts, an action is incurred; for the one whose [warts] are cut, an action is not incurred, except for a single hindrance to Dharma."
"So it is, Venerable Sir! So it is, Venerable Sir!"

English (machine translation) (machine translation)

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