Viyahapannatti 18.7.743

18.7.743

kativihe ṇaṃ bhaṃte! uvahī pannatte?
goyamā! tivihe uvahī pannatte, taṃ jahā–kammovahī, sarīrovahī, bāhirabhaṃḍamattovagaraṇovahī|
neraiyā ṇaṃ bhaṃte! – pucchā|
goyamā! duvihe uvahī pannatte, taṃ jahā–kammovahī ya, sarīrovahī ya| sesāṇaṃ tivihe uvahī egiṃdiyavajjāṇaṃ jāva vemāṇiyāṇaṃ| egiṃdiyāṇaṃ duvihe uvahī pannatte, taṃ jahā–kammovahī ya, sarīrovahī ya|
kativihe ṇaṃ bhaṃte! uvahī pannatte?
goyamā! tivihe uvahī pannatte, taṃ jahā–saccitte, acitte, mīsāe| evaṃ neraiyāṇa vi| evaṃ niravasesaṃ jāva vemāṇiyāṇaṃ|
kativihe ṇaṃ bhaṃte! pariggahe pannatte?
goyamā! tivihe pariggahe pannatte, taṃ jahā– kammapariggahe, sarīrapariggahe bāhiragabhaṃḍa-mattovagaraṇa-pariggahe|
neraiyāṇaṃ bhaṃte! kativihe pariggahe pannatte? evaṃ jahā uvahiṇā do daṃḍagā bhaṇiyā tahā pariggaheṇa vi do daṃḍagā bhāṇiyavvā|
kativihe ṇaṃ bhaṃte! paṇihāṇe pannatte?
goyamā! tivihe paṇihāṇe pannatte, taṃ jahā–maṇapaṇihāṇe, vaipaṇihāṇe, kāyapaṇihāṇe|
neraiyāṇaṃ bhaṃte! kativihe paṇihāṇe pannatte? evaṃ ceva| evaṃ jāva thaṇiyakumārāṇaṃ|
puḍhavikāiyāṇaṃ–pucchā|
goyamā! ege kāyapaṇihāṇe pannatte| evaṃ jāva vaṇassaikāiyāṇaṃ|
beiṃdiyāṇaṃ–pucchā|
goyamā! duvihe paṇihāṇe pannatte, taṃ jahā–vaipaṇihāṇe ya, kāyapaṇihāṇe ya| evaṃ jāva cauriṃdiyāṇaṃ| sesāṇaṃ tivihe vi jāva vemāṇiyāṇaṃ|
kativihe ṇaṃ bhaṃte! duppaṇihāṇe pannatte?
goyamā! tivihe duppaṇihāṇe pannatte, taṃ jahā–maṇaduppaṇihāṇe, jaheva paṇihāṇeṇaṃ daṃḍago bhaṇio taheva duppaṇihāṇeṇa vi bhāṇiyavvo|
kativihe ṇaṃ bhaṃte! suppaṇihāṇe pannatte?
goyamā! tivihe suppaṇihāṇe pannatte, taṃ jahā–maṇasuppaṇihāṇe, vaisuppaṇihāṇe, kāyasuppaṇihāṇe|
manussāṇaṃ bhaṃte! kativihe suppaṇihāṇe pannatte? evaṃ ceva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre annayā kayāi rāyagihāo nagarāo guṇasilāo ceiyāo paḍinikkhamati, paḍinikkhamittā bahiyā janavayavihāraṃ viharai|

"How many kinds, Venerable Sir, of attachment are declared?"
"Gautama, three kinds of attachment are declared, namely: karmic attachment, bodily attachment, and external paraphernalia-and-equipment attachment."
"As for hell-beings, Venerable Sir—" [the same] question.
"Gautama, two kinds of attachment are declared, namely: karmic attachment and bodily attachment. For the rest up to Vaimānikas, excluding one-sensed beings, there are three kinds of attachment. For one-sensed beings, two kinds of attachment are declared, namely: karmic attachment and bodily attachment."
"How many kinds, Venerable Sir, of attachment are declared?"
"Gautama, three kinds of attachment are declared, namely: animate, inanimate, and mixed. It is the same for hell-beings as well. In this manner, without remainder up to Vaimānikas."
"How many kinds, Venerable Sir, of possession are declared?"
"Gautama, three kinds of possession are declared, namely: karmic possession, bodily possession, and external paraphernalia-and-equipment possession."
"For hell-beings, Venerable Sir, how many kinds of possession are declared?" Just as two series were stated for attachment, so also two series should be stated for possession.
"How many kinds, Venerable Sir, of application are declared?"
"Gautama, three kinds of application are declared, namely: mental application, vocal application, and bodily application."
"For hell-beings, Venerable Sir, how many kinds of application are declared?" In the very same way; thus up to the Stanitakumāras.
Concerning earth-bodied beings—[the same] question.
"Gautama, one application is declared, namely bodily application. Thus up to plant-bodied beings."
Concerning two-sensed beings—[the same] question.
"Gautama, two kinds of application are declared, namely: vocal application and bodily application. Thus up to four-sensed beings. For the rest, up to Vaimānikas, all three kinds [are declared]."
"How many kinds, Venerable Sir, of misapplication are declared?"
"Gautama, three kinds of misapplication are declared, namely: mental misapplication [etc.]. Just as the series was stated for application, so also it should be stated for misapplication."
"How many kinds, Venerable Sir, of proper application are declared?"
"Gautama, three kinds of proper application are declared, namely: proper mental application, proper vocal application, and proper bodily application."
"For humans, Venerable Sir, how many kinds of proper application are declared?" In the very same way.
"Truly so, Venerable Sir! Truly so, Venerable Sir!" [Gautama said,] up to: he dwelt [in contentment].
Then the ascetic, the Lord Mahāvīra, at another time set forth from the Guṇaśīla caitya in the city of Rājagṛha, and having set forth, wandered on his tour in the surrounding country.