Viyahapannatti 2.1.116

2.1.116

tae ṇaṃ se khaṃdae anagāre samaṇeṇaṃ bhagavayā mahāvīreṇaṃ abbhaṇuṇṇāe samāṇe haṭṭhatuṭṭha cittamānaṃdie naṃdie pīimaṇe paramasomanassie harisavasavisappamāṇa hiyae uṭṭhāe uṭṭhei, uṭṭhettā samaṇaṃ bhagavaṃ mahāvīraṃ tikkhutto āyāhiṇa-payāhiṇaṃ karei, karettā vaṃdai namaṃsai, vaṃdittā namaṃsittā sayameva paṃca mahāvvayāiṃ āruhei, āruhettā samaṇā ya samaṇīo ya khāmei, khāmettā tahārūvehi therehiṃ kaḍāīhiṃ saddhiṃ vipulaṃ pavvayaṃ saṇiyaṃ-saṇiyaṃ druhai, druhittā mehaghaṇasannigāsaṃ devasannivātaṃ puḍhavisilāpaṭṭayaṃ paḍilehei, paḍilehettā uccārapāsavaṇabhūmiṃ paḍilehei, paḍilehettā dabbhasaṃthāragaṃ saṃtharai, saṃtharittā puratthābhimuhe saṃpaliyaṃkanisaṇṇe karayalapariggahiyaṃ dasanahaṃ sirasāvattaṃ matthae aṃjaliṃ kaṭṭu evaṃ vayāsī–
namotthu ṇaṃ arahaṃtāṇaṃ bhagavaṃtāṇaṃ jāva siddhigatināmadheyaṃ ṭhāṇaṃ saṃpattāṇaṃ|
namotthu ṇaṃ samaṇassa bhagavao mahāvīrassa jāva siddhigatināmadheyaṃ ṭhāṇaṃ saṃpāviukāmassa|
vaṃdāmi ṇaṃ bhagavaṃtaṃ tatthagayaṃ ihagae, pāsau me bhagavaṃ tatthagae ihagayaṃ ti kaṭṭu vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī– puvviṃ pi mae samaṇassa bhagavao mahāvīrassa aṃtie savve pāṇāivāe paccakkhāe jāvajjīvāe jāva micchādaṃsaṇasalle paccakkhāe jāvajjīvāe|
iyāṇiṃ pi ya ṇaṃ samaṇassa bhagavao mahāvīrassa aṃtie savvaṃ pāṇāivāyaṃ paccakkhāmi jāvajjīvāe jāva micchādaṃsaṇasallaṃ paccakkhāmi jāvajjīvāe| savvaṃ asana-pāna-khāima-sāimaṃ–cauvvihaṃ pi āhāraṃ paccakkhāmi jāvajjīvāe| jaṃ pi ya imaṃ sarīraṃ iṭṭhaṃ kaṃtaṃ piyaṃ jāva mā ṇaṃ vāiya-pittiya-seṃbhiya-sannivāiya vivihā rogāyaṃkā parīsahovasaggā phusaṃtu tti kaṭṭu eyaṃ pi ṇaṃ carimehiṃ ussāsa-nīsāsehiṃ vosirāmi tti kaṭṭu saṃlehaṇājjhūsaṇājjhūsie bhattapāṇapaḍiyāikkhie pāova-gae kāla anavakaṃkhamāṇe viharai|
tae ṇaṃ se khaṃdae anagāre samaṇassa bhagavao mahāvīrassa tahārūvāṇaṃ therāṇaṃ aṃtie sāmāiya-māiyāiṃ ekkārasa aṃgāiṃ ahijjittā, bahupaḍipuṇṇāiṃ duvālasavāsāiṃ sāmaṇṇapariyāgaṃ pāuṇittā māsiyāe saṃlehaṇāe attāṇaṃ jjhūsittā, saṭṭhiṃ bhattāiṃ anasanāe chedettā āloiya-paḍikkaṃte samāhipatte ānupuvvīe kālagae|

Then the homeless ascetic Khaṃdaka, having obtained the permission of the Śramaṇa, the Lord Mahāvīra, became joyous, glad, rejoiced, delighted, pleased in mind, in supreme good spirits, his heart expanding with joy. He rose from his seat; having risen, he circumambulated the Śramaṇa, the Lord Mahāvīra, three times from left to right; having done so, he paid homage and bowed down; having paid homage and bowed down, he undertook the five great vows by himself; having undertaken them, he asked forgiveness of the monks and nuns; having asked forgiveness, he slowly, slowly ascended Mount Vipula together with such suitable elders; having ascended, he inspected a slab of ground stone resembling a dense cloud, a gathering-place of the gods; having inspected it, he inspected the ground for excretion and urination; having inspected it, he spread out a couch of darbha grass; having spread it out, he sat cross-legged facing east, joined his hands palm to palm with the ten fingernails brought together, placed the añjali to his head, and spoke thus:
“Praise be to the Arhats, the Lords […] who have attained the station named the state of perfection!
Praise be to the Śramaṇa, the Lord Mahāvīra […] who desires to attain the station named the state of perfection!
I, being here, revere the Lord who is there; may the Lord who is there look upon me who am here!” Having said this, he paid homage and bowed down; having paid homage and bowed down, he spoke thus: “Previously too, in the presence of the Śramaṇa, the Lord Mahāvīra, I renounced all killing of living beings for the rest of my life […] up to the dart of false belief I renounced for the rest of my life.
And now too, in the presence of the Śramaṇa, the Lord Mahāvīra, I renounce all killing of living beings for the rest of my life […] up to the dart of false belief I renounce for the rest of my life. I renounce all four kinds of nourishment—eatable, drinkable, chewable, and relishable—for the rest of my life. And this body, desirable, lovely, agreeable […] lest diverse illnesses, ailments, afflictions, and hardships born of wind, bile, phlegm, and their combination touch it—having considered this, I renounce this too with my final inhalations and exhalations!” Having said so, emaciated by the mortification of saṃlekhanā, having rejected food and drink, entered upon the tree-posture fast unto death, he dwelt without longing for the time [of death].
Then the homeless ascetic Khaṃdaka, having studied the eleven Aṅgas beginning with the Sāmāyika in the presence of such suitable elders of the Śramaṇa, the Lord Mahāvīra, having fulfilled a full twelve years of the course of a monk, having emaciated himself through a one-month saṃlekhanā, having cut off sixty meals through fasting, having confessed and repented, having attained spiritual tranquility, died in due course.