Viyahapannatti 24.1.841-842
Viyāhapannatti 24.1.841-842
- Language
- Ardhamāgadhī Prakrit
24.1.841
jai manussehiṃto uvavajjaṃti– kiṃ saṇṇi-manussehiṃto uvavajjaṃti? asaṇṇi-manussehiṃto uvavajjaṃti?
goyamā! saṇṇimanussehiṃto uvavajjaṃti, no asaṇṇimanussehiṃto uvavajjaṃti|
jai saṇṇimanussehiṃto uvavajjaṃti–kiṃ saṃkhejjavāsāuyasaṇṇimanussehiṃto uvavajjaṃti? asaṃkhejjavāsāuyasaṇṇimaṇussehiṃto uvavajjaṃti?
goyamā! saṃkhejjavāsāuyasaṇṇimanussehiṃto uvavajjaṃti, no asaṃkhejjavāsāuyasaṇṇi-manussehiṃto uvavajjaṃti|
jai saṃkhejjavāsāuyasaṇṇimanussehiṃto uvavajjaṃti– kiṃ pajjattasaṃkhejjavāsāuyasaṇṇi-manussehiṃto uvavajjaṃti? apajjattasaṃkhejjavāsāuyasaṇṇimanussehiṃto uvavajjaṃti?
goyamā! pajjattasaṃkhejjavāsāuyasaṇṇimanussehiṃto uvavajjaṃti, no apajjattasaṃkhejja-vāsāuya-saṇṇimanussehiṃto uvavajjaṃti|
pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! katisu puḍhavīsu uvavajjejjā?
goyamā! sattasu puḍhavīsu uvavajjejjā, taṃ jahā–rayaṇappabhāe jāva ahesattamāe|
pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie rayaṇappabhāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā? goyamā! jahanneṇaṃ dasavāsa-sahassaṭṭhitīesu, ukkoseṇaṃ sāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti?
goyamā! jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ saṃkhejjā uvavajjaṃti| saṃghayaṇā cha, sarīrogāhaṇā jahanneṇaṃ aṃgula-puhattaṃ, ukkoseṇaṃ paṃcadhanusayāiṃ|
evaṃ sesaṃ jahā saṇṇipaṃciṃdiya-tirikkhajoṇiyāṇaṃ jāva bhavādeso tti, navaraṃ–cattāri nāṇā tinni annāṇā bhayaṇāe| cha samugghāyā kevalivajjā| ṭhitī anubaṃdho ya jahanneṇaṃ māsapuhattaṃ, ukkoseṇaṃ puvvakoḍī, sesaṃ taṃ ceva| kālā deseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ māsapuhattamabbhahiyāiṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ māsapuhattamabbhahiyāiṃ, ukkoseṇaṃ cattāri puvvakoḍīo cattālīsāe vāsasahassehiṃ abbhahiyāo, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ māsapuhattamabbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, esa ceva vattavvayā, navaraṃ–imāiṃ paṃca nāṇattāiṃ–1. sarīrogāhaṇā jaha-ṇṇeṇaṃ aṃgulapuhattaṃ, ukkoseṇa vi aṃgulapuhattaṃ 2. tinni nāṇā tinni annāṇāiṃ bhayaṇāe 3. paṃca samugghāyā ādillā 4-5. ṭhitī anubaṃdho ya jahanneṇaṃ māsapuhattaṃ, ukkoseṇa vi māsapuhattaṃ, sesaṃ taṃ ceva jāva bhavādesotti| kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ māsapuhatta-mabbhahiyāiṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ māsapuhattehiṃ abbhahiyāiṃ evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gati-rāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, esa ceva vattavvayā cautthagamagasarisā, navaraṃ–kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ māsapuhattamabbhahiyāiṃ, ukkoseṇaṃ cattālīsaṃ vāsasahassāiṃ cauhiṃ māsapuhattehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, esa ceva gamago, navaraṃ–kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ māsapuhattamabbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ māsapuhattehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva appaṇā ukkosakālaṭṭhitīo jāo, so ceva paḍhamagamao neyavvo, navaraṃ–sarīrogāhaṇā jahanneṇaṃ paṃcadhanusayāiṃ, ukkoseṇa vi paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi| kālādeseṇaṃ jahanneṇaṃ puvvakoḍī dasahiṃ vāsasahassehiṃ abbhahiyā, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, sacceva sattamagamagavattavvayā, navaraṃ–kālādeseṇaṃ jahanneṇaṃ puvvakoḍī dasahiṃ vāsasahassehiṃ abbhahiyā, ukkoseṇaṃ cattāri puvvakoḍīo cattālīsāe vāsa-sahassehiṃ abbhahiyāo, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, sacceva sattamagamagavattavvayā, navaraṃ–kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ puvvakoḍīe abbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
"If they are reborn from humans, do they take birth from sentient humans or from non-sentient humans?"
"Gautama! They take birth from sentient humans, not from non-sentient humans."
"If they take birth from sentient humans, do they take birth from sentient humans having a numerable lifespan of years or from sentient humans having an innumerable lifespan of years?"
"Gautama! They take birth from sentient humans having a numerable lifespan of years, not from sentient humans having an innumerable lifespan of years."
"If they take birth from sentient humans having a numerable lifespan of years, do they take birth from developed sentient humans having a numerable lifespan of years or from undeveloped sentient humans having a numerable lifespan of years?"
"Gautama! They take birth from developed sentient humans having a numerable lifespan of years, not from undeveloped sentient humans having a numerable lifespan of years."
"Venerable Sir! If a developed sentient human having a numerable lifespan of years is capable of being reborn among hell-beings, Venerable Sir, into how many hell-earths could he be reborn?"
"Gautama! He could be reborn into the seven hell-earths, namely: into Ratnaprabhā up to Adhaḥsaptamī."
"Venerable Sir! If a developed sentient human having a numerable lifespan of years is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth, Venerable Sir, with a lifespan duration of how much time could he be reborn?"
"Gautama! At a minimum with a lifespan duration of ten thousand years; at a maximum with a lifespan duration of one sāgaropama could he be reborn."
"Venerable Sir! In a single instant, how many such souls are reborn?"
"Gautama! At a minimum one, two, or three; at a maximum a numerable number are reborn. There are six bone-joint structures. Body-occupancy is at a minimum a few aṅgulas; at a maximum five hundred dhanuṣas.
In this way the rest is just as for sentient five-sensed animals up to regarding state of existence, with the distinction: four types of knowledge and three types of non-knowledge by alternative option; six combustive projections, excluding that of the omniscient; lifespan duration and continuation are at a minimum a few months, at a maximum a pūrvakoṭi; the rest is just that. According to time: at a minimum ten thousand years exceeded by a few months; at a maximum four sāgaropamas exceeded by four pūrvakoṭis—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with minimum lifespan duration, this very statement applies, with the distinction: according to time, at a minimum ten thousand years exceeded by a few months; at a maximum four pūrvakoṭis exceeded by forty thousand years—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with maximum lifespan duration, this very statement applies, with the distinction: according to time, at a minimum one sāgaropama exceeded by a few months; at a maximum four sāgaropamas exceeded by four pūrvakoṭis—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is himself of minimum lifespan duration, this very statement applies, with the distinction of these five differences: (1) body-occupancy is at a minimum a few aṅgulas, and at a maximum also a few aṅgulas; (2) three types of knowledge and three types of non-knowledge by alternative option; (3) the first five combustive projections; (4–5) lifespan duration and continuation are at a minimum a few months, and at a maximum also a few months; the rest is just that up to regarding state of existence. According to time: at a minimum ten thousand years exceeded by a few months; at a maximum four sāgaropamas exceeded by four sets of a few months—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with minimum lifespan duration, this very statement is like the fourth method, with the distinction: according to time, at a minimum ten thousand years exceeded by a few months; at a maximum forty thousand years exceeded by four sets of a few months—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with maximum lifespan duration, this very same method applies, with the distinction: according to time, at a minimum one sāgaropama exceeded by a few months; at a maximum four sāgaropamas exceeded by four sets of a few months—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is himself of maximum lifespan duration, that very first method is to be known, with the distinction: body-occupancy is at a minimum five hundred dhanuṣas, and at a maximum also five hundred dhanuṣas; lifespan duration is at a minimum one pūrvakoṭi, and at a maximum also one pūrvakoṭi; continuation is likewise. According to time: at a minimum one pūrvakoṭi exceeded by ten thousand years; at a maximum four sāgaropamas exceeded by four pūrvakoṭis—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with minimum lifespan duration, the statement of the seventh method is to be applied, with the distinction: according to time, at a minimum one pūrvakoṭi exceeded by ten thousand years; at a maximum four pūrvakoṭis exceeded by forty thousand years—for this much time he may abide, for this much time he may transit back and forth.
If that very same [human] is reborn among those with maximum lifespan duration, the statement of the seventh method is to be applied, with the distinction: according to time, at a minimum one sāgaropama exceeded by one pūrvakoṭi; at a maximum four sāgaropamas exceeded by four pūrvakoṭis—for this much time he may abide, for this much time he may transit back and forth."
24.1.842
pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie sakkarappabhāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇaṃ tisāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? so ceva rayaṇappabhapuḍhavigamao neyavvo, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇaṃ paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇaṃ puvvakoḍī| evaṃ anubaṃdho vi| sesaṃ taṃ ceva jāva bhavādeso tti| kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ vāsapuhattamabbhahiyaṃ, ukkoseṇaṃ bārasa sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbha-hiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā| evaṃ esā ohiesu tisu gamaesu maṇūsassa laddhī, nāṇattaṃ–neraiyaṭṭhiti kālādeseṇaṃ savehaṃ ca jāṇejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva laddhī, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇa vi rayaṇipuhattaṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇa vi vāsapuhattaṃ| evaṃ anubaṃdho vi| sesaṃ jahā ohiyāṇaṃ| saṃveho uvajuṃjiūṇa bhāṇiyavvo|
so ceva appaṇā ukkosakālaṭṭhitīo jāo| tassa vi tisu vi gamaesu imaṃ nāṇattaṃ–sarīrogāhaṇā jahanneṇa paṃca-dhanusayāiṃ, ukkoseṇa vi paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi| sesaṃ jahā paḍhama-gamae, navaraṃ–neraiyaṭhiiṃ kāyasaṃvehaṃ ca jāṇejjā| evaṃ jāva chaṭṭhapuḍhavī, navaraṃ–taccāe āḍhavettā ekkekkaṃ saṃghayaṇaṃ parihāyati jaheva tirikkhajoṇiyāṇaṃ| kālādeso vi taheva, navaraṃ–manussaṭhittī jāṇiyavvā|
pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie ahesattamāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ bāvīsasāgarovamaṭṭhitīesu, ukkoseṇaṃ tettīsasāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? avaseso so ceva sakkarappabhā-puḍhavigamao neyavvo, navaraṃ–paḍhamaṃ saṃghayaṇaṃ, itthivedagā na uvavajjaṃti, sesaṃ taṃ ceva jāva anubaṃdho tti| bhavādeseṇaṃ dobhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ bāvīsaṃ sāgarovamāiṃ vāsapuhatta-mabbhahiyāiṃ, ukkoseṇaṃ tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–neraiyaṭṭhitiṃ saṃvehaṃ ca jāṇejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–saṃvehaṃ ca jāṇejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva vattavvayā, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇa vi rayaṇipuhattaṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇa vi vāsapuhattaṃ| evaṃ anubaṃdho vi| saṃveho uvajuṃjiūṇa bhāṇiyavvo|
so ceva appaṇā ukkosakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva vattavvayā, navaraṃ–sarīrogāhaṇā jahanneṇaṃ paṃcadhanusayāiṃ, ukkoseṇa vi paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi| navasu vi etesu gamaesu neraiyaṭṭhitiṃ saṃvehaṃ ca jāṇejjā| savvattha bhavaggahaṇāiṃ donnijāva navamagamae| kālādeseṇaṃ jahanneṇaṃ tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ ukkoseṇa vi tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
"A developable sentient human of numerable lifespan, Venerable Sir, who is fit to be reborn among the hell-beings in the Śarkarāprabhā earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama! He would be reborn with a minimum lifespan duration of one sāgaropama, and at maximum with a lifespan duration of three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn at a single instant?" The very same pattern of the Ratnaprabhā earth should be followed; with the difference that: body height is at minimum a few ratnis, at maximum five hundred dhanuṣas. Lifespan duration is at minimum a few years, at maximum a pūrvakoṭi. The continuous duration is likewise. The rest is the very same, up to the specification of existences. According to the specification of time, at minimum one sāgaropama exceeding a few years; at maximum twelve sāgaropamas exceeding four pūrvakoṭis—for so much time he would stay, for so much time he would make transits back and forth. Thus this is the acquisition for a human across the three general patterns; the difference: one should know the hell-being's lifespan duration and the correlation according to the specification of time.
If that very same [human] is himself of minimum lifespan duration, for him too across all three patterns there is this very acquisition; with the difference that: body height is at minimum a few ratnis, and at maximum also a few ratnis. Lifespan duration is at minimum a few years, and at maximum also a few years. The continuous duration is likewise. The rest is as for the general [patterns]. The correlation should be stated having applied careful consideration.
If that very same [human] is himself of maximum lifespan duration, for him too across all three patterns there is this difference: body height is at minimum five hundred dhanuṣas, and at maximum also five hundred dhanuṣas. Lifespan duration is at minimum a pūrvakoṭi, and at maximum also a pūrvakoṭi. The continuous duration is likewise. The rest is as in the first pattern; with the difference that: one should know the hell-being's lifespan duration and the body correlation. Thus up to the sixth earth; with the difference that: beginning from the third, one bone structure is reduced each time, just as for those of animal birth. The specification of time is also likewise; with the difference that: the human lifespan duration should be understood.
"A developable sentient human of numerable lifespan, Venerable Sir, who is fit to be reborn among the hell-beings in the lower seventh earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama! He would be reborn with a minimum lifespan duration of twenty-two sāgaropamas, and at maximum with a lifespan duration of thirty-three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn at a single instant?" The remainder of that very same Śarkarāprabhā earth pattern should be applied; with the difference that: only the first bone structure; female-gendered ones are not reborn; the rest is the very same, up to the continuous duration. According to the specification of existences, two rebirths. According to the specification of time, at minimum twenty-two sāgaropamas exceeding a few years; at maximum thirty-three sāgaropamas exceeding one pūrvakoṭi—for so much time he would stay, for so much time he would make transits back and forth.
If that very same [human] is reborn among those of minimum lifespan duration, there is this very statement; with the difference that: one should know the hell-being's lifespan duration and the correlation.
If that very same [human] is reborn among those of maximum lifespan duration, there is this very statement; with the difference that: one should know the correlation.
If that very same [human] is himself of minimum lifespan duration, for him too across all three patterns there is this very statement; with the difference that: body height is at minimum a few ratnis, and at maximum also a few ratnis. Lifespan duration is at minimum a few years, and at maximum also a few years. The continuous duration is likewise. The correlation should be stated having applied careful consideration.
If that very same [human] is himself of maximum lifespan duration, for him too across all three patterns there is this very statement; with the difference that: body height is at minimum five hundred dhanuṣas, and at maximum also five hundred dhanuṣas. Lifespan duration is at minimum a pūrvakoṭi, and at maximum also a pūrvakoṭi. The continuous duration is likewise. In all these nine patterns, one should know the hell-being's lifespan duration and the correlation. Everywhere there are two rebirths up to the ninth pattern. According to the specification of time, at minimum thirty-three sāgaropamas exceeding one pūrvakoṭi, and at maximum also thirty-three sāgaropamas exceeding one pūrvakoṭi—for so much time he would stay, for so much time he would make transits back and forth.
"That is so, Venerable Sir! That is so, Venerable Sir!" Thus [Gautama] dwells, up to...
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit