Viyahapannatti 24.1.842

24.1.842

pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie sakkarappabhāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇaṃ tisāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? so ceva rayaṇappabhapuḍhavigamao neyavvo, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇaṃ paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇaṃ puvvakoḍī| evaṃ anubaṃdho vi| sesaṃ taṃ ceva jāva bhavādeso tti| kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ vāsapuhattamabbhahiyaṃ, ukkoseṇaṃ bārasa sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbha-hiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā| evaṃ esā ohiesu tisu gamaesu maṇūsassa laddhī, nāṇattaṃ–neraiyaṭṭhiti kālādeseṇaṃ savehaṃ ca jāṇejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva laddhī, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇa vi rayaṇipuhattaṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇa vi vāsapuhattaṃ| evaṃ anubaṃdho vi| sesaṃ jahā ohiyāṇaṃ| saṃveho uvajuṃjiūṇa bhāṇiyavvo|
so ceva appaṇā ukkosakālaṭṭhitīo jāo| tassa vi tisu vi gamaesu imaṃ nāṇattaṃ–sarīrogāhaṇā jahanneṇa paṃca-dhanusayāiṃ, ukkoseṇa vi paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi| sesaṃ jahā paḍhama-gamae, navaraṃ–neraiyaṭhiiṃ kāyasaṃvehaṃ ca jāṇejjā| evaṃ jāva chaṭṭhapuḍhavī, navaraṃ–taccāe āḍhavettā ekkekkaṃ saṃghayaṇaṃ parihāyati jaheva tirikkhajoṇiyāṇaṃ| kālādeso vi taheva, navaraṃ–manussaṭhittī jāṇiyavvā|
pajjattasaṃkhejjavāsāuyasaṇṇimanusse ṇaṃ bhaṃte! je bhavie ahesattamāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ bāvīsasāgarovamaṭṭhitīesu, ukkoseṇaṃ tettīsasāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? avaseso so ceva sakkarappabhā-puḍhavigamao neyavvo, navaraṃ–paḍhamaṃ saṃghayaṇaṃ, itthivedagā na uvavajjaṃti, sesaṃ taṃ ceva jāva anubaṃdho tti| bhavādeseṇaṃ dobhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ bāvīsaṃ sāgarovamāiṃ vāsapuhatta-mabbhahiyāiṃ, ukkoseṇaṃ tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–neraiyaṭṭhitiṃ saṃvehaṃ ca jāṇejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, esa ceva vattavvayā, navaraṃ–saṃvehaṃ ca jāṇejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva vattavvayā, navaraṃ–sarīrogāhaṇā jahanneṇaṃ rayaṇipuhattaṃ, ukkoseṇa vi rayaṇipuhattaṃ| ṭhitī jahanneṇaṃ vāsapuhattaṃ, ukkoseṇa vi vāsapuhattaṃ| evaṃ anubaṃdho vi| saṃveho uvajuṃjiūṇa bhāṇiyavvo|
so ceva appaṇā ukkosakālaṭṭhitīo jāo, tassa vi tisu vi gamaesu esa ceva vattavvayā, navaraṃ–sarīrogāhaṇā jahanneṇaṃ paṃcadhanusayāiṃ, ukkoseṇa vi paṃcadhanusayāiṃ| ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi| navasu vi etesu gamaesu neraiyaṭṭhitiṃ saṃvehaṃ ca jāṇejjā| savvattha bhavaggahaṇāiṃ donnijāva navamagamae| kālādeseṇaṃ jahanneṇaṃ tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ ukkoseṇa vi tettīsaṃ sāgarovamāiṃ puvvakoḍīe abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"A developable sentient human of numerable lifespan, Venerable Sir, who is fit to be reborn among the hell-beings in the Śarkarāprabhā earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama! He would be reborn with a minimum lifespan duration of one sāgaropama, and at maximum with a lifespan duration of three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn at a single instant?" The very same pattern of the Ratnaprabhā earth should be followed; with the difference that: body height is at minimum a few ratnis, at maximum five hundred dhanuṣas. Lifespan duration is at minimum a few years, at maximum a pūrvakoṭi. The continuous duration is likewise. The rest is the very same, up to the specification of existences. According to the specification of time, at minimum one sāgaropama exceeding a few years; at maximum twelve sāgaropamas exceeding four pūrvakoṭis—for so much time he would stay, for so much time he would make transits back and forth. Thus this is the acquisition for a human across the three general patterns; the difference: one should know the hell-being's lifespan duration and the correlation according to the specification of time.
If that very same [human] is himself of minimum lifespan duration, for him too across all three patterns there is this very acquisition; with the difference that: body height is at minimum a few ratnis, and at maximum also a few ratnis. Lifespan duration is at minimum a few years, and at maximum also a few years. The continuous duration is likewise. The rest is as for the general [patterns]. The correlation should be stated having applied careful consideration.
If that very same [human] is himself of maximum lifespan duration, for him too across all three patterns there is this difference: body height is at minimum five hundred dhanuṣas, and at maximum also five hundred dhanuṣas. Lifespan duration is at minimum a pūrvakoṭi, and at maximum also a pūrvakoṭi. The continuous duration is likewise. The rest is as in the first pattern; with the difference that: one should know the hell-being's lifespan duration and the body correlation. Thus up to the sixth earth; with the difference that: beginning from the third, one bone structure is reduced each time, just as for those of animal birth. The specification of time is also likewise; with the difference that: the human lifespan duration should be understood.
"A developable sentient human of numerable lifespan, Venerable Sir, who is fit to be reborn among the hell-beings in the lower seventh earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama! He would be reborn with a minimum lifespan duration of twenty-two sāgaropamas, and at maximum with a lifespan duration of thirty-three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn at a single instant?" The remainder of that very same Śarkarāprabhā earth pattern should be applied; with the difference that: only the first bone structure; female-gendered ones are not reborn; the rest is the very same, up to the continuous duration. According to the specification of existences, two rebirths. According to the specification of time, at minimum twenty-two sāgaropamas exceeding a few years; at maximum thirty-three sāgaropamas exceeding one pūrvakoṭi—for so much time he would stay, for so much time he would make transits back and forth.
If that very same [human] is reborn among those of minimum lifespan duration, there is this very statement; with the difference that: one should know the hell-being's lifespan duration and the correlation.
If that very same [human] is reborn among those of maximum lifespan duration, there is this very statement; with the difference that: one should know the correlation.
If that very same [human] is himself of minimum lifespan duration, for him too across all three patterns there is this very statement; with the difference that: body height is at minimum a few ratnis, and at maximum also a few ratnis. Lifespan duration is at minimum a few years, and at maximum also a few years. The continuous duration is likewise. The correlation should be stated having applied careful consideration.
If that very same [human] is himself of maximum lifespan duration, for him too across all three patterns there is this very statement; with the difference that: body height is at minimum five hundred dhanuṣas, and at maximum also five hundred dhanuṣas. Lifespan duration is at minimum a pūrvakoṭi, and at maximum also a pūrvakoṭi. The continuous duration is likewise. In all these nine patterns, one should know the hell-being's lifespan duration and the correlation. Everywhere there are two rebirths up to the ninth pattern. According to the specification of time, at minimum thirty-three sāgaropamas exceeding one pūrvakoṭi, and at maximum also thirty-three sāgaropamas exceeding one pūrvakoṭi—for so much time he would stay, for so much time he would make transits back and forth.
"That is so, Venerable Sir! That is so, Venerable Sir!" Thus [Gautama] dwells, up to...