Viyahapannatti 25.2.869

25.2.869

jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ orāliyasarīrattāe geṇhai tāiṃ kiṃ ṭhiyāiṃ geṇhai? aṭṭhiyāiṃ geṇhai?
goyamā! ṭhiyāiṃ pi geṇhai, aṭṭhiyāiṃ pi geṇhai|
tāiṃ bhaṃte! kiṃ davvao geṇhai? khettao geṇhai? kālao geṇhai? bhāvao geṇhai?
goyamā! davvao vi geṇhai, khettao vi geṇhai, kālao vi geṇhai, bhāvao vi geṇhai| tāiṃ davvao anaṃtapadesiyāiṃ davvāiṃ, khettao asaṃkhejjapadesogāḍhāiṃ– evaṃ jahā pannavaṇāe paḍhame āhāruddesae jāva nivvāghāeṇaṃ chaddisiṃ, vāghāyaṃ paḍucca siya tidisiṃ, siya caudisiṃ, siya paṃcadisiṃ|
jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ veuvviyasarīrattāe geṇhai tāiṃ kiṃ ṭhiyāiṃ geṇhai? aṭṭhiyāiṃ geṇhai? evaṃ ceva, navaraṃ –niyamaṃ chaddisiṃ| evaṃ āhāragasarīrattāe vi|
jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ teyagasarīrattāe geṇhai–pucchā|
goyamā! ṭhiyāiṃ geṇhai, no aṭṭhiyāiṃ geṇhai| sesaṃ jahā orāliyasarīrassa| kammagasarīre evaṃ ceva| evaṃ jāva bhāvao vi geṇhai|
jāiṃ davvāiṃ davvao geṇhai tāiṃ kiṃ egapadesiyāiṃ geṇhai? dupadesiyāiṃ geṇhai? evaṃ jahā bhāsāpade jāva ānupuvviṃ geṇhai, no anānupuvviṃ geṇhai|
tāiṃ bhaṃte! katidisiṃ geṇhai? goyamā! nivvāghāeṇaṃ jahā orāliyassa|
jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ soiṃdiyattāe geṇhai? jahā veuvviyasarīraṃ| evaṃ jāva jibbhiṃdiyattāe| phāsiṃdiyattāe jahā orāliyasarīraṃ| maṇajogattāe jahā kammagasarīraṃ, navaraṃ–niyamaṃ chaddisiṃ| evaṃ vaijogattāe vi| kāyajogattāe jahā orāliyasarīrassa|
jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ āṇāpāṇuttāe geṇhai? jaheva orāliyasarīrattāe jāva siya paṃcadisiṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Venerable Sir! The substances that a jīva appropriates as a gross body (audārika-śarīra)—does it appropriate those that are stationary (sthitā), or does it appropriate those that are non-stationary (asthitā)?"
"Gautama! It appropriates those that are stationary, and it also appropriates those that are non-stationary."
"Venerable Sir! Does it appropriate them in terms of substance? In terms of space? In terms of time? In terms of state?"
"Gautama! It appropriates them in terms of substance, in terms of space, in terms of time, and in terms of state. In terms of substance, [they are] substances of infinite space-points; in terms of space, occupying innumerable space-points—thus, as in the first chapter on nourishment (āhāra) of the Prajñāpanā, up to: without obstruction from six directions, or depending on obstruction, sometimes from three directions, sometimes from four directions, sometimes from five directions."
"Venerable Sir! The substances that a jīva appropriates as a transformational body (vaikriya-śarīra)—does it appropriate those that are stationary, or those that are non-stationary?"
"Just the same; with the difference that: invariably from six directions. Likewise also with regard to the conveyance body (āhāraka-śarīra)."
"Venerable Sir! The substances that a jīva appropriates as a fiery body (taijasa-śarīra)—[the question is the same]."
"Gautama! It appropriates those that are stationary; it does not appropriate those that are non-stationary. The rest is as for the gross body. So also for the karmic body (kārmaṇa-śarīra). Thus up to: it also appropriates them in terms of state."
"Those substances that it appropriates in terms of substance—does it appropriate those of one space-point? Does it appropriate those of two space-points?"
"Thus as in the chapter on speech (bhāṣā-pada), up to: it appropriates in regular sequence (ānupūrvī), not in irregular sequence (anānupūrvī)."
"Venerable Sir! From how many directions does it appropriate them?"
"Gautama! Without obstruction, as for the gross body."
"Venerable Sir! Those substances that a jīva appropriates as the auditory sense organ?"
"As for the transformational body. Thus up to the gustatory sense organ. For the tactile sense organ, as for the gross body. For mental activity (mano-yoga), as for the karmic body; with the difference that: invariably from six directions. Likewise also for vocal activity (vag-yoga). For physical activity (kāya-yoga), as for the gross body."
"Venerable Sir! Those substances that a jīva appropriates as inhalation and exhalation?"
"Just as for the gross body, up to: sometimes from five directions."
"That is so, Venerable Sir! That is so, Venerable Sir!"