Viyahapannatti 25.6.901

25.6.901

rāyagihe jāva evaṃ vayāsī–kati ṇaṃ bhaṃte! niyaṃṭhā pannattā?
goyamā! paṃca niyaṃṭhā pannattā, taṃ jahā–pulāe, bause, kusīle, niyaṃṭhe, siṇāe|
pulāe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–nāṇapulāe, daṃsaṇapulāe, carittapulāe, liṃgapulāe, ahāsuhuma-pulāe nāma paṃcame|
bause ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–ābhogabause, anābhogabausa, saṃvuḍabause, asaṃvuḍabause, ahā-suhumabause nāmaṃ paṃcame|
kusīle ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā–paḍisevaṇākusīle ya, kasāyakusīle ya|
paḍisevaṇākusīle ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā– nāṇapaḍisevaṇākusīle, daṃsaṇapaḍisevaṇākusīle, caritta-paḍisevaṇākusīle, liṃgapaḍisevaṇākusīle, ahāsuhumapaḍisevaṇākusīle nāmaṃ paṃcame|
kasāyakusīle ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–nāṇakasāyakusīle, daṃsaṇakasāyakusīle, carittakasāyakusīle, liṃgakasāyakusīle, ahāsuhumakasāyakusīle nāmaṃ paṃcame|
niyaṃṭhe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–paḍhamasamayaniyaṃṭhe, apaḍhamasamayaniyaṃṭhe, carimasamayaniyaṃṭhe, acarimasamayaniyaṃṭhe, ahāsuhumaniyaṃṭhe nāmaṃ paṃcame|
siṇāe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–acchavī, asabale, akammaṃse, saṃsuddhanāṇadaṃsaṇadhare arahā jine kevalī, aparissāvī|
pulāe ṇaṃ bhaṃte! kiṃ savedae hojjā? avedae hojjā?
goyamā! savedae hojjā, no avedae hojjā|
jai savedae hojjā kiṃ itthivedae hojjā? purisavedae hojjā? purisanapuṃsagavedae hojjā?
goyamā! no itthivedae hojjā, purisavedae hojjā, purisanapuṃsagavedae vā hojjā|
bause ṇaṃ bhaṃte! kiṃ savedae hojjā? avedae hojjā?
goyamā! savedae hojjā, no avedae hojjā|
jai savedae hojjā kiṃ itthivedae hojjā? purisavedae hojjā? purisanapuṃsagavedae hojjā?
goyamā! itthivedae vā hojjā, purisavedae vā hojjā, purisanapuṃsagavedae vā hojjā| evaṃ paḍisevaṇākusīle vi|
kasāyakusīle ṇaṃ bhaṃte! kiṃ savedae–pucchā|
goyamā! savedae vā hojjā, avedae vā hojjā|
jai avedae kiṃ uvasaṃtavedae? khīṇavedae hojjā?
goyamā! uvasaṃtavedae vā hojjā, khīṇavedae vā hojjā|
jai savedae hojjā kiṃ itthivedae–pucchā|
goyamā! tisu vi jahā bauso|
niyaṃṭhe ṇaṃ bhaṃte! kiṃ savedae–pucchā|
goyamā! no savedae hojjā, avedae hojjā|
jai avedae hojjā kiṃ uvasaṃtavedae–pucchā|
goyamā! uvasaṃtavedae vā hojjā, khīṇavedae vā hojjā|
siṇāe ṇaṃ bhaṃte! kiṃ savedae hojjā? jahā niyaṃṭhe tahā siṇāe vi, navaraṃ–no uvasaṃtavedae hojjā, khīṇavedae hojjā|

In Rājagṛha, and so on, he spoke thus: "Venerable Sir, how many Nirgranthas are proclaimed?"
"Gautama, five Nirgranthas are proclaimed, namely: the pulāka, the bakuśa, the kusīla, the nirgrantha, and the snātaka."
"Venerable Sir, how many kinds of pulāka are proclaimed?"
"Gautama, five kinds are proclaimed, namely: the knowledge-pulāka, the faith-pulāka, the conduct-pulāka, the insignia-pulāka, and the minimally-subtle pulāka as the fifth."
"Venerable Sir, how many kinds of bakuśa are proclaimed?"
"Gautama, five kinds are proclaimed, namely: the conscious bakuśa, the unconscious bakuśa, the restrained bakuśa, the unrestrained bakuśa, and the minimally-subtle bakuśa as the fifth."
"Venerable Sir, how many kinds of kusīla are proclaimed?"
"Gautama, two kinds are proclaimed, namely: the indulgence-kusīla and the passion-kusīla."
"Venerable Sir, how many kinds of indulgence-kusīla are proclaimed?"
"Gautama, five kinds are proclaimed, namely: the knowledge-indulgence kusīla, the faith-indulgence kusīla, the conduct-indulgence kusīla, the insignia-indulgence kusīla, and the minimally-subtle indulgence kusīla as the fifth."
"Venerable Sir, how many kinds of passion-kusīla are proclaimed?"
"Gautama, five kinds are proclaimed, namely: the knowledge-passion kusīla, the faith-passion kusīla, the conduct-passion kusīla, the insignia-passion kusīla, and the minimally-subtle passion kusīla as the fifth."
"Venerable Sir, how many kinds of nirgrantha are proclaimed?"
"Gautama, five kinds are proclaimed, namely: the first-instant nirgrantha, the non-first-instant nirgrantha, the final-instant nirgrantha, the non-final-instant nirgrantha, and the minimally-subtle nirgrantha as the fifth."
"Venerable Sir, how many kinds of snātaka are proclaimed?"
"Gautama, five kinds are proclaimed, namely: one of unblemished complexion, the unspotted, the one devoid of karmic particles, the arhat jina kevalin possessing perfectly purified knowledge and faith, and the one free from karmic inflow."
"Venerable Sir, would a pulāka possess gender or be devoid of gender?"
"Gautama, he would possess gender, not be devoid of gender."
"If he possesses gender, would he possess female gender, male gender, or male-neuter gender?"
"Gautama, he would not possess female gender; he would possess male gender, or he would possess male-neuter gender."
"Venerable Sir, would a bakuśa possess gender or be devoid of gender?"
"Gautama, he would possess gender, not be devoid of gender."
"If he possesses gender, would he possess female gender, male gender, or male-neuter gender?"
"Gautama, he would possess female gender, or male gender, or male-neuter gender. So too for the indulgence-kusīla."
"Venerable Sir, would a passion-kusīla possess gender?"—the question.
"Gautama, he might possess gender, or he might be devoid of gender."
"If he is devoid of gender, would he be one whose gender is pacified or one whose gender is destroyed?"
"Gautama, he might be one whose gender is pacified, or one whose gender is destroyed."
"If he possesses gender, would he possess female gender?"—the question.
"Gautama, among all three, just as the bakuśa."
"Venerable Sir, would a nirgrantha possess gender?"—the question.
"Gautama, he would not possess gender; he would be devoid of gender."
"If he is devoid of gender, would he be one whose gender is pacified?"—the question.
"Gautama, he might be one whose gender is pacified, or one whose gender is destroyed."
"Venerable Sir, would a snātaka possess gender?" Just as for the nirgrantha, so too for the snātaka; with the exception that he would not be one whose gender is pacified; he would be one whose gender is destroyed.