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Viyahapannatti 25.7.936-941

Viyāhapannatti 25.7.936-941

Language
Ardhamāgadhī Prakrit

25.7.936

kati ṇaṃ bhaṃte! saṃjayā pannattā?
goyamā! paṃca saṃjayā pannattā, taṃ jahā–sāmāiyasaṃjae, chedovaṭṭhāvaṇiyasaṃjae, parihāravisuddhiyasaṃjae, suhumasaṃparāyasaṃjae, ahakkhāyasaṃjae|
sāmāiyasaṃjae ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā–ittarie ya, āvakahie ya|
chedovaṭṭhāvaṇiyasaṃjae ṇaṃ–pucchā|
goyamā! duvihe pannatte, taṃ jahā–sātiyāre ya, niratiyāre ya|
parihāravisuddhiyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–nivvisamāṇae ya, nivviṭṭhakāie ya|
suhumasaṃparāyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–saṃkilissamāṇae ya, visujjhamāṇae ya|
ahakkhāyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–chaumatthe ya, kevalī ya|

“How many types of self-restrained [ascetics], Venerable Sir, are taught?”
“Gautama! Five types of self-restrained [ascetics] are taught, namely: the sāmāyika-restrained, the chedopasthāpanīya-restrained, the parihāraviśuddhi-restrained, the sūkṣmasaṃparāya-restrained, and the yathākhyāta-restrained.
“Venerable Sir! Of how many kinds is the sāmāyika-restrained taught to be?”
“Gautama! He is taught to be of two kinds, namely: temporary and lifelong.
Regarding the chedopasthāpanīya-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: with transgressions and without transgressions.
Regarding the parihāraviśuddhi-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: undertaking [the austerities] and having completed [the austerities].
Regarding the sūkṣmasaṃparāya-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: becoming defiled and becoming purified.
Regarding the yathākhyāta-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: non-omniscient and kevalin.”

English (machine translation) (machine translation)

25.7.937

sāmāiyammi u kae, cāujjāmaṃ aṇuttaraṃ dhammaṃ |
tiviheṇaṃ phāsayaṃto, sāmāiyasaṃjao ya khalu ||

When the sāmāyika is undertaken, touching the fourfold unsurpassable Dharma
threefoldly, he indeed is the sāmāyika-restrained.

English (machine translation) (machine translation)

25.7.938

chettūṇa u pariyāgaṃ, porāṇaṃ jo ṭhavei appāṇaṃ |
dhammammi paṃcajāme, chedovaṭṭhāvaṇo sa khalu ||

Severing the former monastic status and establishing oneself
in the fivefold Dharma, he indeed is the chedopasthāpanīya-restrained.

English (machine translation) (machine translation)

25.7.939

pariharai jo visuddhaṃ, tu paṃcayāmaṃ aṇuttaraṃ dhammaṃ |
tiviheṇaṃ phāsayaṃto, parihāriyasaṃjao sa khalu ||

One who observes the pure, unsurpassable fivefold Dharma,
touching it threefoldly, he indeed is the parihāraviśuddhi-restrained.

English (machine translation) (machine translation)

25.7.940

lobhāṇū vedeṃto, jo khalu uvasamāo va khavao vā |
so suhumasaṃparāo, ahakhāyā ūṇao kiṃci ||

Experiencing an atom of greed, whether on the ladder of appeasement or on the ladder of destruction,
he indeed is the sūkṣmasaṃparāya, falling slightly short of the yathākhyāta.

English (machine translation) (machine translation)

25.7.941

uvasaṃte khīṇammi va, jo khalu kammammi mohaṇijjammi |
chaumattho va jiṇo vā, ahakhāo saṃjao sa khalu ||

When deluding karma is appeased or destroyed,
whether a non-omniscient or a Jina, he indeed is the yathākhyāta-restrained.

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)