Viyahapannatti 25.7.936

25.7.936

kati ṇaṃ bhaṃte! saṃjayā pannattā?
goyamā! paṃca saṃjayā pannattā, taṃ jahā–sāmāiyasaṃjae, chedovaṭṭhāvaṇiyasaṃjae, parihāravisuddhiyasaṃjae, suhumasaṃparāyasaṃjae, ahakkhāyasaṃjae|
sāmāiyasaṃjae ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā–ittarie ya, āvakahie ya|
chedovaṭṭhāvaṇiyasaṃjae ṇaṃ–pucchā|
goyamā! duvihe pannatte, taṃ jahā–sātiyāre ya, niratiyāre ya|
parihāravisuddhiyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–nivvisamāṇae ya, nivviṭṭhakāie ya|
suhumasaṃparāyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–saṃkilissamāṇae ya, visujjhamāṇae ya|
ahakkhāyasaṃjae–pucchā|
goyamā! duvihe pannatte, taṃ jahā–chaumatthe ya, kevalī ya|

“How many types of self-restrained [ascetics], Venerable Sir, are taught?”
“Gautama! Five types of self-restrained [ascetics] are taught, namely: the sāmāyika-restrained, the chedopasthāpanīya-restrained, the parihāraviśuddhi-restrained, the sūkṣmasaṃparāya-restrained, and the yathākhyāta-restrained.
“Venerable Sir! Of how many kinds is the sāmāyika-restrained taught to be?”
“Gautama! He is taught to be of two kinds, namely: temporary and lifelong.
Regarding the chedopasthāpanīya-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: with transgressions and without transgressions.
Regarding the parihāraviśuddhi-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: undertaking [the austerities] and having completed [the austerities].
Regarding the sūkṣmasaṃparāya-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: becoming defiled and becoming purified.
Regarding the yathākhyāta-restrained—” [the question].
“Gautama! He is taught to be of two kinds, namely: non-omniscient and kevalin.”