Viyahapannatti 26.1.978

26.1.978

neraie ṇaṃ bhaṃte! pāvaṃ kammaṃ kiṃ baṃdhī baṃdhai baṃdhissai?
goyamā! atthegatie baṃdhī, paḍhama-bitiyā|
salesse ṇaṃ bhaṃte! neraie pāvaṃ kammaṃ? evaṃ ceva| evaṃ kaṇhalesse vi, nīlalesse vi, kāulesse vi| evaṃ kaṇhapakkhie sukkapakkhie, sammadiṭṭhī micchādiṭṭhī sammāmicchādiṭṭhī, nāṇī ābhinibohiyanāṇī suyanāṇī ohināṇī, annāṇī maiannāṇī suyaannāṇī vibhaṃganāṇī, āhārasaṇṇovautte jāva pariggahasaṇṇovautte, savedae napuṃsakavedae, sakasāyī jāva lobhakasāyī sajogī maṇajogī vaijogī kāyajogī, sāgarovautte anāgārovautte– eesu savvesu padesu paḍhama-bitiyā bhaṃgā bhāṇiyavvā|
evaṃ asurakumārassa vi vattavvayā bhāṇiyavvā, navaraṃ–teulesā, itthivedaga-purisavedagā ya abbhahiyā, napuṃsagavedagā na bhaṇṇati, sesaṃ taṃ ceva, savvattha paḍhama-bitiyā bhaṃgā| evaṃ jāva thaṇiyakumārassa| evaṃ puḍhavikāiyassa vi, āukāiyassa vi jāva paṃciṃdiyatirikkha-joṇiyassa vi savvattha vi paḍhama-bitiyā bhaṃgā, navaraṃ–jassa jā lessā| diṭṭhī, nāṇaṃ, annāṇaṃ, vedo, jogo ya atthi taṃ tassa bhāṇiyavvaṃ, sesaṃ taheva| maṇūsassa jacceva jīvapade vattavvayā sacceva niravasesā bhāṇiyavvā| vāṇamaṃtarassa jahā asurakumārassa| joisiyassa vemāniyassa evaṃ ceva, navaraṃ–lessāo jāṇiyavvāo, sesaṃ taheva bhāṇiyavvaṃ|

“Venerable Sir! Has an inhabitant of hell bound, does he bind, will he bind evil karma?”
“Gautama! A certain one has bound; the first and second alternatives [apply].
“Venerable Sir! Does an inhabitant of hell with leśyā [bind] evil karma?” “Just so.” Likewise also one with black leśyā, also one with blue leśyā, also one with grey leśyā. Likewise one belonging to the dark half, one belonging to the bright half, one with right view, one with wrong view, one with mixed view, one with knowledge, one with sensory knowledge, one with scriptural knowledge, one with clairvoyant knowledge, one with ignorance, one with sensory ignorance, one with scriptural ignorance, one with erroneous clairvoyance, one applied to the instinct for food up to one applied to the instinct for possession, one having gender, one having neuter gender, one with passions up to one with greed-passion, one with activity, one with mental activity, one with vocal activity, one with bodily activity, one applied with form, one applied without form—in all these categories the first and second alternatives are to be stated.
Likewise the statement regarding an Asurakumāra is also to be stated, with the exception that tejo-leśyā, female gender, and male gender are added, neuter gender is not spoken of, the remainder is just the same, [and] everywhere the first and second alternatives [apply]. Likewise up to a Stanitakumāra. Likewise also for an earth-bodied soul, also for a water-bodied soul, up to also for a five-sensed animal-born soul: everywhere the first and second alternatives [apply], with the exception that whatever leśyā, view, knowledge, ignorance, gender, and activity each possesses, that is to be stated for each, the remainder being just so. For a human, precisely that which is stated for the category of jīva is to be stated without remainder. For an Interstitial deity, as for an Asurakumāra. For a Stellar deity and a celestial deity, just so, with the exception that their leśyās are to be understood, [and] the remainder is to be stated just so.