Viyahapannatti 3.1.158-159
Viyāhapannatti 3.1.158-159
- Language
- Ardhamāgadhī Prakrit
3.1.158
jai ṇaṃ bhaṃte! īsāne deviṃde devarāyā emahiḍḍhīe jāva evatiyaṃ ca ṇaṃ pabhū vikuvvittae, evaṃ khalu devānuppiyāṇaṃ aṃtevāsī kurudattaputte nāmaṃ anagāre pagatibhaddae jāva vinīe aṭṭhamaṃaṭṭhameṇaṃ anikkhitteṇaṃ, pāraṇae āyaṃbilapariggahieṇaṃ tavoka-mmeṇaṃ uḍḍhaṃ bāhāo pagijjhiya-pagijjhiya sūrābhimuhe āyāvaṇabhūmīe āyāvemāṇe bahupaḍipuṇṇe chammāse sāmaṇṇapariyāgaṃ pāuṇittā, addhamāsiyāe saṃlehaṇāe attāṇaṃ jjhūsettā, tīsaṃ bhattāiṃ anasanāe chedettā āloiya-paḍikkaṃte samāhipatte kālamāse kālaṃ kiccā īsāne kappe sayaṃsi vimāṇaṃsi uvavāyasabhāe devasayaṇijjaṃsi devadūsaṃtarie aṃgulassa asaṃkhejjaibhāgamettīe ogāhaṇāe īsānassa deviṃdassa devaranno sāmāniya devattāe uvavanne| jā tīsae vattavvayā sacceva aparisesā kurudattaputte vi navaraṃ– sātirege do kevala-kappe jaṃbuddīve dīve, avasesaṃ taṃ ceva|
evaṃ sāmāniya-tāvattīsaga-logapāla-aggamahisīṇaṃ jāva esa ṇaṃ goyamā! īsānassa deviṃdassa, devaranno egamegāe aggamahisīe devīe ayameyārūve visae visayamette buie, no ceva ṇaṃ saṃpattīe vikuvviṃsu vā vikuvvati vā vikuvvissati vā|
"If, Venerable Sir, Īśāna, the king of gods, the ruler of gods, possesses such great supernatural power up to and is able to transform this much—surely, [your] pupil named the homeless ascetic Kurudattaputra, Beloved of the Gods, gentle by nature up to humble, cultivating himself through unbroken ascetic practices of continuous three-day fasts, taking āyambila on breaking fast, raising his arms aloft towards the sun, performing heat mortification on the heat-mortification ground, having maintained the ascetic course for a full six months, emaciating himself with a half-month saṃlekhanā, terminating thirty meals through fasting, having confessed and repented, having attained spiritual composure, dying at his appointed time, was reborn in Īśāna Kalpa in his own celestial abode, in the assembly hall of rebirth, on a divine couch, covered by a divine cloth, with a bodily stature measuring an innumerable fraction of an aṅgula, as a sāmānika god of Īśāna, the king of gods, the ruler of gods. Whatever was said regarding Tīṣyaka, all of that without remainder applies to Kurudattaputra as well, with the difference that: slightly more than two entire Jambūdvīpa continents; the rest is just the same.
Thus for the sāmānika gods, trāyastriṃśa gods, Lokapālas, and chief queens up to: this, Gautama, is stated only as the scope and full capacity of each and every chief queen goddess of Īśāna, the king of gods, the ruler of gods; never in actuality have they transformed, do they transform, or will they transform [to that full extent]."
3.1.159
evaṃ saṇaṃkumāre vi, navaraṃ–cattāri kevalakappe jaṃbuddīve dīve, aduttaraṃ ca ṇaṃ tiriyamasaṃkhejje|
evaṃ laṃtae vi, navaraṃ–sātirege aṭṭha kevalakappe| mahāsukke solasa kevalakappe| sahassāre sātirege solasa|
evaṃ pāṇae vi, navaraṃ–battīsaṃ kevalakappe|
evaṃ accue vi, navaraṃ–sātirege battīsaṃ kevalakappe jaṃbuddīve dīve, annaṃ taṃ ceva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti tacce goyame vāyubhūī anagāre samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai jāva viharai|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre annayā kayāi moyāo nayarīo naṃdanāo ceiyāo paḍinikkhamai, paḍinikkhamittā bahiyā janavayavihāraṃ viharai|
Likewise also for Sanatkumāra, with this difference: four complete Jambūdvīpa continents, and furthermore innumerably across horizontally.
Likewise also for Lāntaka, with this difference: a little more than eight complete [Jambūdvīpas]; in Mahāśukra sixteen complete [Jambūdvīpas]; in Sahasrāra a little more than sixteen;
likewise also in Prāṇata, with this difference: thirty-two complete [Jambūdvīpas];
likewise also in Acyuta, with this difference: a little more than thirty-two complete Jambūdvīpa continents; the rest is just the same.
"So it is, Venerable Sir! So it is, Venerable Sir!" Saying this, the third Gautama, the homeless ascetic Vāyubhūti, venerated and paid obeisance to the Śramaṇa, the Lord Mahāvīra, and up to dwelt [there].
Then the Śramaṇa, the Lord Mahāvīra, on another occasion departed from the Nandana shrine in the city of Mokā, and having departed, wandered outside on his tour of the countryside.
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit