Viyahapannatti 3.2.173

3.2.173

tae ṇaṃ tassa sakkassa deviṃdassa devaranno imeyārūve ajjhatthie ciṃtie patthie manogae saṃkappe samuppajjitthā–no khalu pabhū camare asuriṃde asurarāyā, no khalu samatthe camare asuriṃde asurarāyā, no khalu visae camarassa asuriṃdassa asuraranno appaṇo nissāe uḍḍhaṃ uppaittā jāva sohammo kappo, nannattha arahaṃte vā, arahaṃtaceiyāṇi vā, anagāre vā bhāviappāṇo nīsāe uḍḍhaṃ uppayai jāva sohammo kappo, taṃ mahādukkhaṃ khalu tahārūvāṇaṃ arahaṃtāṇaṃ bhagavaṃtāṇaṃ aṇagārāṇa ya accāsāyaṇāe tti kaṭṭu ohiṃ pauṃjai, mamaṃ ohiṇā ābhoei, ābhoettā hā! hā! aho! hato ahamaṃsi tti kaṭṭu tāe ukkiṭṭhāe jāva divvāe devagaīe vajjassa vīhiṃ anugacchamāṇe-anugacchamāṇe tiriyama-saṃkhejjāṇaṃ dīva-samuddāṇaṃ majjhaṃmajjheṇaṃ jāva jeṇeva asogavarapāyave, jeṇeva mamaṃ aṃtie teṇeva uvāgacchai, uvāgacchittā mamaṃ cauraṃgulamasaṃpattaṃ vajjaṃ paḍisāharai...
avi yāiṃ me goyamā! muṭṭhivāeṇaṃ kesagge vīitthā|

Then, to that Śakra, Indra of gods and king of gods, there arose this kind of internal, reflected, sought, mental thought: ‘Indeed, Camara, the Indra of the Asuras and king of the Asuras, is not powerful enough, Camara, the Indra of the Asuras and king of the Asuras, is not capable, it is not the realm of Camara, the Indra of the Asuras and king of the Asuras, to fly upward relying upon himself as far as the Saudharma kalpa; except relying on the arhats, or caityas of the arhats, or homeless ascetics who have cultivated their souls, does he fly upward as far as the Saudharma kalpa. Therefore, indeed, great suffering [will result] from an extreme offence against such venerable arhats and homeless ascetics.’ Having considered thus, he applied clairvoyance. He observed me with his clairvoyance, and having observed me, crying out, ‘Alas! Alas! Oh, I am ruined!’, through that supreme, up to divine celestial motion, following and pursuing the course of the vajra across the middle of innumerable transverse continents and oceans, up to where the noble aśoka tree was, up to where I was, he approached; and having approached, he withdrew the vajra when it was four finger-breadths from reaching me...
And indeed, Gautama, the tip of my hair was stirred by the gust of his fist.