Viyahapannatti 3.6.191

3.6.191

anagāre ṇaṃ bhaṃte! bhāviyappā māyī micchadiṭṭhī vīriyaladdhīe veuvviyaladdhīe vibhaṃganāṇaladdhīe vāṇārasiṃ nagariṃ samohae, samohaṇittā rāyagihe nagare rūvāiṃ jāṇai-pāsai?
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai– tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa ṇaṃ evaṃ bhavai–evaṃ khalu ahaṃ rāyagihe nagare samohae, samohaṇittā vāṇārasīe nagarīe rūvāiṃ jāṇāmi-pāsāmi sesaṃ daṃsaṇa-vivaccāse bhavai| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai|
anagāre ṇaṃ bhaṃte! bhāviyappā māyī micchadiṭṭhī vīriyaladdhīe veuvviyaladdhīe vibhaṃganāṇa-laddhīe rāyagihe nagare samohae, samohaṇittā vāṇārasīe nayarīe rūvāiṃ jāṇai-pāsai?
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–no tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa ṇaṃ evaṃ bhavai–evaṃ khalu ahaṃ vāṇārasīe nayarīe samohae, samohaṇittā rāyagihe nagare rūvāiṃ jāṇāmi-pāsāmi| sesa daṃsaṇa-vivaccāse bhavati| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai
anagāre ṇaṃ bhaṃte! bhāviyappā māyī micchadiṭṭhī vīriyaladdhīe veuvviyaladdhīe vibhaṃganāṇa-laddhīe vāṇārasiṃ nagariṃ, rāyagihaṃ ca nagaraṃ, aṃtarā egaṃ mahaṃ janavayaggaṃ samohae, samohaṇittā vāṇārasiṃ nagariṃ rāyagihaṃ ca nagaraṃ aṃtarā egaṃ mahaṃ janavayaggaṃ jāṇati-pāsati|
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–no tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa khalu evaṃ bhavati–esa khalu vāṇārasī nagarī, esa khalu rāyagihe nagare, esa khalu aṃtarā ege mahaṃ janavayagge, no khalu esa mahaṃ vīriyaladdhī veuvviyaladdhī vibhaṃganāṇaladdhī iḍḍhi jutī jase bale vīrie purisakkāra-parakkame laddhe patte abhisamannāgae sesa daṃsaṇa-vivaccāse bhavati| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–no tahābhāvaṃ jāṇai-pāsai, annahābhāvaṃ jāṇai-pāsai|

"Venerable Sir! Can a cultivated homeless ascetic who is deceitful and has wrong view, by the attainment of energy, the attainment of transformative power, and the attainment of erroneous clairvoyant knowledge, project [his body] into the city of Vāṇārasī, and having projected [it], know and see forms in the city of Rājagṛha?"
"Yes, he knows and sees."
"Venerable Sir, does he know and see as it really is, or know and see otherwise?"
"Gautama! He does not know and see as it really is; he knows and sees otherwise."
"For what reason, Venerable Sir, is it said: 'Does he know and see as it really is, [or] know and see otherwise?'"
"Gautama! He thinks thus: 'Indeed, having projected [myself] in the city of Rājagṛha, having projected [it], I know and see forms in the city of Vāṇārasī.' His remainder is a delusion of perception. For that reason, Gautama, it is said: 'He does not know and see as it really is; he knows and sees otherwise.'
'Venerable Sir! Can a cultivated homeless ascetic who is deceitful and has wrong view, by the attainment of energy, the attainment of transformative power, and the attainment of erroneous clairvoyant knowledge, project [his body] into the city of Rājagṛha, and having projected [it], know and see forms in the city of Vāṇārasī?'
'Yes, he knows and sees.'
'Venerable Sir, does he know and see as it really is, or know and see otherwise?'
'Gautama! He does not know and see as it really is; he knows and sees otherwise.'
'For what reason, Venerable Sir, is it said: 'He does not know and see as it really is; he knows and sees otherwise?'
'Gautama! He thinks thus: 'Indeed, having projected [myself] in the city of Vāṇārasī, having projected [it], I know and see forms in the city of Rājagṛha.' The remainder is a delusion of perception. For that reason, Gautama, it is said: 'He does not know and see as it really is; he knows and sees otherwise.'
'Venerable Sir! Can a cultivated homeless ascetic who is deceitful and has wrong view, by the attainment of energy, the attainment of transformative power, and the attainment of erroneous clairvoyant knowledge, project [his body] into a great district between the city of Vāṇārasī and the city of Rājagṛha, and having projected [it], know and see that great district between the city of Vāṇārasī and the city of Rājagṛha?'
'Yes, he knows and sees.'
'Venerable Sir, does he know and see as it really is, or know and see otherwise?'
'Gautama! He does not know and see as it really is; he knows and sees otherwise.'
'For what reason, Venerable Sir, is it said: 'He does not know and see as it really is; he knows and sees otherwise?'
'Gautama! Indeed, he thinks thus: 'This is indeed the city of Vāṇārasī; this is indeed the city of Rājagṛha; this is indeed a great district between [them]; this is not my attainment of energy, attainment of transformative power, attainment of erroneous clairvoyant knowledge, wealth, splendor, fame, strength, energy, and manly exertion that has been obtained, attained, and fully realized.' The remainder is a delusion of perception. For that reason, Gautama, it is said: 'He does not know and see as it really is; he knows and sees otherwise.'"