Viyahapannatti 3.6.192

3.6.192

anagāre ṇaṃ bhaṃte! bhāviappā amāyī sammadiṭṭhī vīriyaladdhīe veuvviyaladdhīe ohināṇaladdhīe rāyagihaṃ nagaraṃ samohae, samohaṇittā vāṇārasīe nayarīe rūvāiṃ jāṇai-pāsai?
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa ṇaṃ evaṃ bhavai–evaṃ khalu ahaṃ rāyagihe nayare samohae, samohaṇittā vāṇārasīe nayarīe rūvāiṃ jāṇāmi-pāsāmi sesa daṃsaṇa-avivaccāse bhavati| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā amāyī sammadiṭṭhī vīriyaladdhīe veuvviyaladdhīe ohināṇa-laddhīe vāṇārasiṃ nagariṃ samohae, samohaṇittā rāyagihe nagare rūvāiṃ jāṇai-pāsai?
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai? no annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa ṇaṃ evaṃ bhavai–evaṃ khalu ahaṃ vāṇārasiṃ nagariṃ samohae, samohaṇittā rāyagihe nagare rūvāiṃ jāṇāmi-pāsāmi| sesa daṃsaṇa-avivaccāse bhavati|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā amāyī sammadiṭṭhī vīriyaladdhīe veuvviyaladdhīe ohināṇa-laddhīe rāyagihaṃ nagaraṃ, vāṇārasiṃ ca nagariṃ, aṃtarā egaṃ mahaṃ janavayaggaṃ samohae, samohaṇittā rāyagihaṃ nagaraṃ, vāṇārasiṃ ca nagariṃ, aṃtarā egaṃ mahaṃ jaṇava-yaggaṃ jāṇai-pāsai?
haṃtā jāṇai-pāsai|
se bhaṃte! kiṃ tahābhāvaṃ jāṇai-pāsai? annahābhāvaṃ jāṇai-pāsai?
goyamā! tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai? no annahābhāvaṃ jāṇai-pāsai?
goyamā! tassa ṇaṃ evaṃ bhavati–no khalu esa rāyagihe nagare, no khalu esa vāṇārasī nagarī, no khalu esa aṃtarā ege janavayagge esa khalu mamaṃ vīriyaladdhī veuvviyaladdhī ohināṇaladdhī iḍḍhī jutī jase bale vīrie purisakkāra-parakkame laddhe patte abhisamannāgae|
sesa daṃsaṇa-avivaccāse bhavai|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–tahābhāvaṃ jāṇai-pāsai, no annahābhāvaṃ jāṇai-pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale apariyāittā pabhū egaṃ mahaṃ gāmarūvaṃ vā nagararūvaṃ vā jāva sannivesarūvaṃ vā viuvvittae?
no tiṇaṭṭhe samaṭṭhe|
anagāre ṇaṃ bhaṃte! bhāviappā bāhirae poggale pariyāittā pabhū egaṃ mahaṃ gāmarūvaṃ vā nagararūvaṃ vā jāva sannivesarūvaṃ vā viuvvittae?
haṃtā pabhū|
anagāre ṇaṃ bhaṃte! bhāviappā kevaiyāiṃ pabhū gāmarūvāiṃ vikuvvittae?
goyamā! se jahānāmae–juvaṃti juvāṇe hattheṇaṃ hatthe geṇhejjā taṃ ceva jāva vikuvviṃsu vā, vikuvvati vā, vikuvvissati vā| evaṃ jāva sannivesarūvaṃ vā|

"Venerable Sir! Would a cultivated homeless ascetic who is free from deceit and possesses right view, having reached the city of Rājagṛha through the attainment of energy, the attainment of transformative power, and the attainment of clairvoyant knowledge, after having reached [it], know and see forms in the city of Vāṇārasī?"
"Yes, he knows and sees."
"Venerable Sir, does he know and see [them] as they truly are, or does he know and see [them] otherwise?"
"Gautama, he knows and sees [them] as they truly are, not otherwise."
"For what reason, Venerable Sir, is it said: 'He knows and sees [them] as they truly are, not otherwise'?"
"Gautama, he thinks thus: 'Indeed, having reached the city of Rājagṛha, after having reached [it], I know and see forms in the city of Vāṇārasī.' The rest is non-perversion of vision. For that reason, Gautama, it is said: 'He knows and sees [them] as they truly are, not otherwise.'
'Venerable Sir! Would a cultivated homeless ascetic who is free from deceit and possesses right view, having reached the city of Vāṇārasī through the attainment of energy, the attainment of transformative power, and the attainment of clairvoyant knowledge, after having reached [it], know and see forms in the city of Rājagṛha?'
'Yes, he knows and sees.'
'Venerable Sir, does he know and see [them] as they truly are, or does he know and see [them] otherwise?'
'Gautama, he knows and sees [them] as they truly are, not otherwise.'
'For what reason, Venerable Sir, is it said: "He knows and sees [them] as they truly are, not otherwise"?'
'Gautama, he thinks thus: "Indeed, having reached the city of Vāṇārasī, after having reached [it], I know and see forms in the city of Rājagṛha." The rest is non-perversion of vision. For that reason, Gautama, it is said: "He knows and sees [them] as they truly are, not otherwise."
'Venerable Sir! Would a cultivated homeless ascetic who is free from deceit and possesses right view, having reached between the city of Rājagṛha and the city of Vāṇārasī a great territory through the attainment of energy, the attainment of transformative power, and the attainment of clairvoyant knowledge, after having reached [it], know and see that great territory between the city of Rājagṛha and the city of Vāṇārasī?'
'Yes, he knows and sees.'
'Venerable Sir, does he know and see [it] as it truly is, or does he know and see [it] otherwise?'
'Gautama, he knows and sees [it] as it truly is, not otherwise.'
'For what reason, Venerable Sir, is it said: "He knows and sees [it] as it truly is, not otherwise"?'
'Gautama, he thinks thus: "Indeed, this is not the city of Rājagṛha, nor is this the city of Vāṇārasī, nor is this a territory between [them]; indeed, this is my attainment of energy, attainment of transformative power, attainment of clairvoyant knowledge, power, splendour, fame, strength, energy, and manly valour, acquired, attained, and fully realized."
The rest is non-perversion of vision.
For that reason, Gautama, it is said: "He knows and sees [it] as it truly is, not otherwise."
'Venerable Sir! Is a cultivated homeless ascetic capable of transforming [himself] into the form of a great village, or the form of a city, up to the form of a settlement, without taking external pudgalas?'
'This matter is not meaningful [i.e. not possible].'
'Venerable Sir! Is a cultivated homeless ascetic capable of transforming [himself] into the form of a great village, or the form of a city, up to the form of a settlement, after having taken external pudgalas?'
'Yes, he is capable.'
'Venerable Sir! How many village-forms is a cultivated homeless ascetic capable of transforming?'
'Gautama, just as a young man might clasp hand in hand with a young woman, so indeed up to they have transformed, they transform, or they will transform. Likewise up to the form of a settlement.'