Viyahapannatti 30.1.998

30.1.998

kai ṇaṃ bhaṃte! samosaraṇā pannattā?
goyamā! cattāri samosaraṇā pannattā, taṃ0 kiriyāvādī, akiriyāvādī, annāṇiyavādī, veṇaiyavādī
jīvā ṇaṃ bhaṃte! kiṃ kiriyāvādī? akiriyāvādī? annāṇiyavādī? veṇaiyavādī?
goyamā! jīvā kiriyāvādī vi, akiriyāvādī vi, annāṇiyavādī vi, veṇaiyavādī vi|
salessā ṇaṃ bhaṃte! jīvā kiṃ kiriyāvādī–pucchā|
goyamā! kiriyāvādī vi, akiriyāvādī vi, annāṇiyāvādī vi, veṇaiyavādī vi| evaṃ jāva sukkalessā|
alessā ṇaṃ bhaṃte! jīvā–pucchā|
goyamā! kiriyāvādī, no akiriyāvādī, no annāṇiyavādī, no veṇaiyavādī|
kaṇhapakkhiyā ṇaṃ bhaṃte! jīvā kiṃ kiriyāvādī–pucchā|
goyamā! no kiriyāvādī, akiriyāvādī, annāṇiyavādī vi, venaiyavādī vi| sukkapakkhiyā jahā salessā| sammadiṭṭhī jahā alessā| micchādiṭṭhī jahā kaṇhapakkhiyā|
sammāmicchādiṭṭhī ṇaṃ–pucchā|
goyamā! no kiriyāvādī, no akiriyāvādī, annāṇiyavādī vi, veṇaiyavādī vi| nāṇī jāva kevalanāṇī jahā alesse| annāṇī jāva vibhaṃganāṇī jahā kaṇhapakkhiyā| āhārasaṇṇovauttā jāva pariggahasaṇṇovauttā jahā salessā| nosaṇṇovauttā jahā alessā| savedagā jāva napuṃsagavedagā jahā salessā| avedagā jahā alessā| sakasāyī jāva lobhakasāyī jahā salessā| akasāyī jahā alessā| sajogī jāva kāyajogī jahā salessā| ajogī jahā alessā| sāgārovauttā anāgārovauttā jahā salessā|
neraiyā ṇaṃ bhaṃte! kiṃ kiriyāvādī–pucchā|
goyamā! kiriyāvādī vi jāva venaiyavādī vi|
salessā ṇaṃ bhaṃte! neraiyā kiṃ kiriyāvādī? evaṃ ceva| evaṃ jāva kāulessā| kaṇhapakkhiyā kiriyāvivajjiyā| evaṃ eeṇaṃ kameṇaṃ jacceva jīvāṇaṃ vattavvayā sacceva neraiyāṇa vi jāva anāgārovauttā, navaraṃ– jaṃ atthi taṃ bhāṇiyavvaṃ, sesaṃ na bhaṇṇati| jahā neraiyā evaṃ jāva thaṇiyakumārā|
puḍhavikāiyā ṇaṃ bhaṃte! kiṃ kiriyāvādī–pucchā|
goyamā! no kiriyāvādī, akiriyāvādī vi, annāṇiyavādī vi, no veṇaiyavādī| evaṃ puḍhavi-kāiyāṇaṃ jaṃ atthi tattha savvattha vi eyāiṃ do majjhillāiṃ samosaraṇāiṃ jāva anāgārovauttā vi| evaṃ jāva cauriṃdiyāṇaṃ| savvaṭṭhāṇesu eyāiṃ ceva majjhi-llagāiṃ do samosaraṇāiṃ| sammattanāṇehi vi eyāṇi ceva majjhillagāiṃ do samosaraṇāiṃ| paṃciṃdiyatirikkhajoṇiyā jahā jīvā, navaraṃ–jaṃ atthi taṃ bhāṇiyavvaṃ| manussā jahā jīvā taheva niravasesaṃ| vāṇamaṃtara-joisiya-vemāṇiyā jahā asurakumārā|
kiriyāvādī ṇaṃ bhaṃte! jīvā kiṃ neraiyāuyaṃ pakareṃti? tirikkhajoṇiyāuyaṃ pakareṃti? manussāuyaṃ pakareṃti? devāuyaṃ pakareṃti?
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, devāuyaṃ pi pakareṃti|
jai devāuyaṃ pakareṃti kiṃ bhavanavāsidevāuyaṃ pakareṃti jāva vemāniya devāuyaṃ pakareṃti?
goyamā! no bhavanavāsidevāuyaṃ pakareṃti, no vāṇamaṃtaradevāuyaṃ pakareṃti, no joisiyadevāuyaṃ pakareṃti, vemāniyadevāuyaṃ pakareṃti
akiriyāvādī ṇaṃ bhaṃte! jīvā kiṃ neraiyāuyaṃ pakareṃti, tirikkhajoṇiyāuyaṃ–pucchā|
goyamā! neraiyāuyaṃ pi pakareṃti jāva devāuyaṃ pi pakareṃti| evaṃ annāṇiyavādī vi veṇaiyavādī vi|
salessā ṇaṃ bhaṃte! jīvā kiriyāvādī kiṃ neraiyāuyaṃ pakareṃti–pucchā|
goyamā! no neraiyāuyaṃ, evaṃ jaheva jīvā taheva salessā vi cauhiṃ vi samosaraṇehiṃ bhāṇiyavvā|
kaṇhalessā ṇaṃ bhaṃte! jīvā kiriyāvādī kiṃ neraiyāuyaṃ pakareṃti–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pakareṃti, no devāuyaṃ pakareṃti| akiriyavādī annāṇiyavādī veṇaiyavādī ya cattāri vi āuyāiṃ pakareṃti| evaṃ nīlalessā vi, kāulessā vi|
teulessā ṇaṃ bhaṃte! jīvā kiriyāvādī kiṃ neraiyāuyaṃ pakareṃti–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, devāuyaṃ pi pakareṃti| jai devā-uyaṃ pakareṃti taheva|
teulessā ṇaṃ bhaṃte! jīvā akiriyāvādī kiṃ neraiyāuyaṃ–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, tirikkhajoṇiyāuyaṃ pi pakareṃti, devāuyaṃ pi pakareṃti| evaṃ annā ṇiyavādī vi, veṇaiyavādī vi| jahā teulessā evaṃ pamhalessā vi sukkalessā vi nāyavvā|
alessā ṇaṃ bhaṃte! jīvā kiriyāvādī kiṃ neraiyāuyaṃ–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, no manussāuyaṃ pakareṃti, no devāuyaṃ pakareṃti|
kaṇhapakkhiyā ṇaṃ bhaṃte! jīvā akiriyāvādī kiṃ neraiyāuyaṃ–pucchā|
goyamā! neraiyāuyaṃ pi pakareṃti, evaṃ cauvihaṃ pi| evaṃ annāṇiyavādī vi, veṇaiyavādī vi| sukkapakkhiyā jahā salessā|
sammadiṭṭhī ṇaṃ bhaṃte! jīvā kiriyāvādī kiṃ neraiyāuyaṃ–pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, devāuyaṃ pi pakareṃti| micchādiṭṭhī jahā kaṇhapakkhiyā|
sammāmicchādiṭṭhī ṇaṃ bhaṃte! jīvā annāṇiyavādī kiṃ neraiyāuyaṃ? jahā alessā| evaṃ venaiyavādī vi| nāṇī ābhinibohiyanāṇī ya suyanāṇī ya ohināṇī ya jahā sammaddiṭṭhī|
manapajjavanāṇī ṇaṃ bhaṃte! –pucchā|
goyamā! no neraiyāuyaṃ pakareṃti, no tirikkhajoṇiyāuyaṃ pakareṃti, no manussāuyaṃ pakareṃti, devāuyaṃ pakareṃti|
jai devāuyaṃ pakareṃti kiṃ bhavanavāsi–pucchā|
goyamā! no bhavanavāsidevāuyaṃ pakareṃti, no vāṇamaṃtaradevāuyaṃ pakareṃti, no joisiyadevāuyaṃ pakareṃti, vemāniyadevāuyaṃ pakareṃti| kevalanāṇī jahā alessā| annāṇī jāva vibhaṃganāṇī jahā kaṇhapakkhiyā| saṇṇāsu causu vi jahā salessā| nosaṇṇovauttā jahā manapajjavanāṇī| savedagā jāva napuṃsagavedagā jahā salessā| avedagā jahā alessā| sakasāyī jāva lobhakasāyī jahā salessā| akasāyī jahā alessā| sajogī jāva kāyajogī jahā salessā| ajogī jahā alessā| sāgārovauttā ya anāgārovauttā ya jahā salessā|

"How many doctrines, Venerable Sir, are taught?"
"Gautama! Four doctrines are taught, namely: the doctrine of action, the doctrine of non-action, the doctrine of agnosticism, [and] the doctrine of veneration."
"Venerable Sir, are jīvas adherents of the doctrine of action? Adherents of the doctrine of non-action? Adherents of the doctrine of agnosticism? Adherents of the doctrine of veneration?"
"Gautama! Jīvas are adherents of the doctrine of action too, adherents of the doctrine of non-action too, adherents of the doctrine of agnosticism too, [and] adherents of the doctrine of veneration too."
"Venerable Sir, are jīvas possessing lesyā adherents of the doctrine of action?—[the same] question."
"Gautama! Adherents of the doctrine of action too, adherents of the doctrine of non-action too, adherents of the doctrine of agnosticism too, [and] adherents of the doctrine of veneration too. In this way up to those possessing white lesyā."
"Venerable Sir, jīvas devoid of lesyā—[the same] question."
"Gautama! Adherents of the doctrine of action, not adherents of the doctrine of non-action, not adherents of the doctrine of agnosticism, not adherents of the doctrine of veneration."
"Venerable Sir, are jīvas belonging to the dark faction adherents of the doctrine of action?—[the same] question."
"Gautama! Not adherents of the doctrine of action; they are adherents of the doctrine of non-action, adherents of the doctrine of agnosticism too, [and] adherents of the doctrine of veneration too. Those belonging to the bright faction are like those possessing lesyā. Those with right view are like those devoid of lesyā. Those with wrong view are like those belonging to the dark faction."
"Those with mixed right-and-wrong view—[the same] question."
"Gautama! Not adherents of the doctrine of action, not adherents of the doctrine of non-action; they are adherents of the doctrine of agnosticism too, [and] adherents of the doctrine of veneration too. The possessors of knowledge up to those possessing kevala-knowledge are like those devoid of lesyā. The non-knowers up to those possessing vibhaṅga-knowledge are like those belonging to the dark faction. Those engaged with the notion of food up to those engaged with the notion of possessiveness are like those possessing lesyā. Those not engaged with [any such] notions are like those devoid of lesyā. Those possessing gender up to those possessing neuter gender are like those possessing lesyā. Those devoid of gender are like those devoid of lesyā. Those with passions up to those with the passion of greed are like those possessing lesyā. Those devoid of passions are like those devoid of lesyā. Those with activity up to those with body activity are like those possessing lesyā. Those devoid of activity are like those devoid of lesyā. Those engaged with determinate attention [and] those engaged with indeterminate attention are like those possessing lesyā."
"Venerable Sir, are inhabitants of hell adherents of the doctrine of action?—[the same] question."
"Gautama! Adherents of the doctrine of action too up to adherents of the doctrine of veneration too."
"Venerable Sir, are inhabitants of hell possessing lesyā adherents of the doctrine of action?" Exactly the same. In this way up to those possessing grey lesyā. Those belonging to the dark faction are excluded from [the doctrine of] action. In this way, by this order, whatever is the statement for jīvas, exactly that is the statement also for inhabitants of hell up to those engaged with indeterminate attention; with the difference that whatever exists, that should be stated, [and] the rest is not stated. As for inhabitants of hell, so up to the Stanitakumāras.
"Venerable Sir, are earth-bodied beings adherents of the doctrine of action?—[the same] question."
"Gautama! Not adherents of the doctrine of action; they are adherents of the doctrine of non-action too, adherents of the doctrine of agnosticism too, [and] not adherents of the doctrine of veneration. In this way, whatever exists among earth-bodied beings, there everywhere these two middle doctrines [apply] up to those engaged with indeterminate attention too. In this way up to four-sensed beings: in all states [for them] there are just these two middle doctrines. Even with regard to rightness and knowledge, there are just these two middle doctrines. Five-sensed animals are like jīvas, with the difference that whatever exists, that should be stated. Humans are like jīvas, precisely without exception. The Vāṇamantaras, Jyotiṣkas, and Vaimānikas are like the Asurakumāras."
"Venerable Sir, do jīvas who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell? Bind lifespan duration of animals? Bind lifespan duration of humans? Bind lifespan duration of celestial beings?"
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals; they bind lifespan duration of humans too, [and] they bind lifespan duration of celestial beings too."
"If they bind lifespan duration of celestial beings, do they bind lifespan duration of Bhavanavāsin celestial beings up to do they bind lifespan duration of Vaimānika celestial beings?"
"Gautama! They do not bind lifespan duration of Bhavanavāsin celestial beings, they do not bind lifespan duration of Vāṇamantara celestial beings, they do not bind lifespan duration of Jyotiṣka celestial beings; they bind lifespan duration of Vaimānika celestial beings."
"Venerable Sir, do jīvas who are adherents of the doctrine of non-action bind lifespan duration of inhabitants of hell, lifespan duration of animals?—[the same] question."
"Gautama! They bind lifespan duration of inhabitants of hell too up to lifespan duration of celestial beings too. So also adherents of the doctrine of agnosticism and adherents of the doctrine of veneration."
"Venerable Sir, do jīvas possessing lesyā who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! Not lifespan duration of inhabitants of hell; in this way, just as for jīvas, exactly so also for those possessing lesyā it should be stated regarding all four doctrines."
"Venerable Sir, do jīvas possessing black lesyā who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals; they bind lifespan duration of humans, [and] they do not bind lifespan duration of celestial beings. Adherents of the doctrine of non-action, adherents of the doctrine of agnosticism, and adherents of the doctrine of veneration bind all four lifespans. In this way also those possessing dark-blue lesyā and those possessing grey lesyā."
"Venerable Sir, do jīvas possessing fiery lesyā who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals; they bind lifespan duration of humans too, [and] they bind lifespan duration of celestial beings too. If they bind lifespan duration of celestial beings, it is just as before."
"Venerable Sir, do jīvas possessing fiery lesyā who are adherents of the doctrine of non-action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell; they bind lifespan duration of humans too, lifespan duration of animals too, [and] lifespan duration of celestial beings too. So also adherents of the doctrine of agnosticism and adherents of the doctrine of veneration. As for those possessing fiery lesyā, so also should be known for those possessing lotus-pink lesyā and those possessing white lesyā."
"Venerable Sir, do jīvas devoid of lesyā who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals, they do not bind lifespan duration of humans, [and] they do not bind lifespan duration of celestial beings."
"Venerable Sir, do jīvas belonging to the dark faction who are adherents of the doctrine of non-action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They bind lifespan duration of inhabitants of hell too; in this way all four kinds. So also adherents of the doctrine of agnosticism and adherents of the doctrine of veneration. Those belonging to the bright faction are like those possessing lesyā."
"Venerable Sir, do jīvas with right view who are adherents of the doctrine of action bind lifespan duration of inhabitants of hell?—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals; they bind lifespan duration of humans too, [and] they bind lifespan duration of celestial beings too. Those with wrong view are like those belonging to the dark faction."
"Venerable Sir, do jīvas with mixed right-and-wrong view who are adherents of the doctrine of agnosticism bind lifespan duration of inhabitants of hell? Like those devoid of lesyā. So also adherents of the doctrine of veneration. Knowers, both those possessing sensory knowledge, those possessing scriptural knowledge, and those possessing clairvoyant knowledge, are like those with right view."
"Venerable Sir, regarding those possessing telepathic knowledge—[the same] question."
"Gautama! They do not bind lifespan duration of inhabitants of hell, they do not bind lifespan duration of animals, they do not bind lifespan duration of humans; they bind lifespan duration of celestial beings."
"If they bind lifespan duration of celestial beings, do they bind Bhavanavāsin—[the same] question."
"Gautama! They do not bind lifespan duration of Bhavanavāsin celestial beings, they do not bind lifespan duration of Vāṇamantara celestial beings, they do not bind lifespan duration of Jyotiṣka celestial beings; they bind lifespan duration of Vaimānika celestial beings. Those possessing kevala-knowledge are like those devoid of lesyā. Non-knowers up to those possessing vibhaṅga-knowledge are like those belonging to the dark faction. In all four notions, they are like those possessing lesyā. Those not engaged with notions are like those possessing telepathic knowledge. Those possessing gender up to those possessing neuter gender are like those possessing lesyā. Those devoid of gender are like those devoid of lesyā. Those with passions up to those with the passion of greed are like those possessing lesyā. Those devoid of passions are like those devoid of lesyā. Those with activity up to those with body activity are like those possessing lesyā. Those devoid of activity are like those devoid of lesyā. Those engaged with determinate attention and those engaged with indeterminate attention are like those possessing lesyā."