Viyahapannatti 41.1.1069

41.1.1069

rāsījummateoyaneraiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ ceva uddesao bhāṇiyavvo, navaraṃ–parimāṇaṃ tinni vā satta vā ekkārasa vā pannarasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti| saṃtaraṃ taheva|
te ṇaṃ bhaṃte! jīvā jaṃ samayaṃ teyogā taṃ samayaṃ kaḍajummā? jaṃ samayaṃ kaḍajummā taṃ samayaṃ teyogā?
no iṇaṭṭhe samaṭṭhe|
jaṃ samayaṃ teyoyā taṃ samayaṃ dāvarajummā? jaṃ samayaṃ dāvarajummā taṃ samayaṃ teyoyā?
no iṇaṭṭhe samaṭṭhe| evaṃ kaliyogeṇa vi samaṃ, sesaṃ taṃ ceva jāva vemāṇiyā navaraṃ–uvavāo savvesiṃ jahā vakkaṃtīe| sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Venerable Sir, whence do the aggregate-dyad tryoja inhabitants of hell take rebirth?"
The uddeśaka is to be spoken in the very same way, with the difference that: in quantity, three, or seven, or eleven, or fifteen, or numerable, or innumerable take rebirth. The interval is just the same.
"Venerable Sir, at the instant those souls are tryoja, are they at that instant kṛtayugma? At the instant they are kṛtayugma, are they at that instant tryoja?"
"This matter is not tenable."
"At the instant they are tryoja, are they at that instant dvāparayugma? At the instant they are dvāparayugma, are they at that instant tryoja?"
"This matter is not tenable." In this way also with kalyoja. The rest is just the same up to Vaimānikas, with the difference that: rebirth for all is as in the [chapter on] transmigration.
"So it is, Venerable Sir! So it is, Venerable Sir!"