Viyahapannatti 5.4.239-240
Viyāhapannatti 5.4.239-240
- Language
- Ardhamāgadhī Prakrit
5.4.239
kevalī ṇaṃ bhaṃte! assiṃ samayaṃsi jesu āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā uruṃ vā ogāhittā ṇaṃ ciṭṭhati, pabhū ṇaṃ kevalī seyakālaṃsi vi tesu ceva āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittāṇaṃ ciṭṭhittae?
goyamā! no tiṇaṭṭhe samaṭṭhe|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–kevalī ṇaṃ assiṃ samayaṃsi jesu āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittāṇaṃ ciṭṭhati, no ṇaṃ pabhū kevalī seyakālaṃsi vi tesu ceva āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā uruṃ vā ogāhittā ṇaṃ ciṭṭhittae?
goyamā! kevalissa ṇaṃ vīriya-sajoga-saddavvayāe calāiṃ uvakaraṇāiṃ bhavaṃti|
calovakaraṇaṭṭhayāe ya ṇaṃ kevalī assiṃ samayaṃsi jesu āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittā ṇaṃ ciṭṭhati, no ṇaṃ pabhū kevalī seyakālaṃsi vi tesu ceva āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittāṇaṃ ciṭṭhittae|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–kevalī ṇaṃ assiṃ samayaṃsi jesu āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittā ṇaṃ ciṭṭhati, no ṇaṃ pabhū kevalī seyakālaṃsi vi tesu ceva āgāsapadesesu hatthaṃ vā pāyaṃ vā bāhaṃ vā ūruṃ vā ogāhittā ṇaṃ ciṭṭhittae|
“Venerable Sir, when an omniscient in this moment remains occupying certain space-points with a hand, or a foot, or an arm, or a thigh, is an omniscient capable, even in a subsequent moment, of remaining occupying those very space-points with a hand, or a foot, or an arm, or a thigh?”
“Gautama, this meaning is not tenable.”
“For what reason, Venerable Sir, is it said that when an omniscient in this moment remains occupying certain space-points with a hand, or a foot, or an arm, or a thigh, an omniscient is not capable, even in a subsequent moment, of remaining occupying those very space-points with a hand, or a foot, or an arm, or a thigh?”
“Gautama, an omniscient's physical instruments are unsteady on account of energy, activity, and soul-substance.
And because the physical instruments are unsteady, when an omniscient in this moment remains occupying certain space-points with a hand, or a foot, or an arm, or a thigh, an omniscient is not capable, even in a subsequent moment, of remaining occupying those very space-points with a hand, or a foot, or an arm, or a thigh.
For that reason, Gautama, it is said that when an omniscient in this moment remains occupying certain space-points with a hand, or a foot, or an arm, or a thigh, an omniscient is not capable, even in a subsequent moment, of remaining occupying those very space-points with a hand, or a foot, or an arm, or a thigh.”
5.4.240
pabhū ṇaṃ bhaṃte! coddasapuvvī ghaḍāo ghaḍasahassaṃ, paḍāo paḍasahassaṃ, kaḍāo kaḍasahassaṃ, rahāo rahasahassaṃ, chattāo chattasahassaṃ, daṃḍāo daṃḍasahassaṃ abhinivvaṭṭettā uvadaṃsettae? haṃtā pabhū|
se keṇaṭṭheṇaṃ pabhū coddasapuvvī jāva uvadaṃsettae?
goyamā! coddasapuvvissa ṇaṃ anaṃtāiṃ davvāiṃ ukkāriyābheeṇaṃ bhijjamāṇāiṃ laddhāiṃ pattāiṃ abhisamannāgayāiṃ bhavaṃti|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–pabhū ṇaṃ coddasapuvvī ghaḍāo ghaḍasahassaṃ, paḍāo paḍasahassaṃ, kaḍāo kaḍasahassaṃ, rahāo rahasahassaṃ, chattāo chattasahassaṃ, daṃḍāo daṃḍasahassaṃ abhinivvaṭṭettā uvadaṃsettae|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Is one who knows the fourteen Pūrvas capable, Venerable Sir, of producing and displaying a thousand pots from a pot, a thousand cloths from a cloth, a thousand mats from a mat, a thousand chariots from a chariot, a thousand umbrellas from an umbrella, [and] a thousand staffs from a staff?”
“Yes, he is capable.”
“For what reason is one who knows the fourteen Pūrvas capable of producing up to displaying [them]?”
“Gautama, one who knows the fourteen Pūrvas has obtained, attained, and fully acquired infinite substances being divided by way of heap-division.
For that reason, Gautama, it is said that one who knows the fourteen Pūrvas is capable of producing and displaying a thousand pots from a pot, a thousand cloths from a cloth, a thousand mats from a mat, a thousand chariots from a chariot, a thousand umbrellas from an umbrella, [and] a thousand staffs from a staff.”
“So it is, Venerable Sir! So it is, Venerable Sir!”
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit