Viyahapannatti 5.6.247

5.6.247

ahe ṇaṃ se usū appaṇo guruyattāe, bhāriyattāe, guresaṃbhāriyattāe ahe vīsasāe paccovayamāṇe jāiṃ tattha pāṇāiṃ jāva jīviyāo vavarovei tāvaṃ ca ṇaṃ se purise katikirie?
goyamā! jāvaṃ ca ṇaṃ se usū appaṇo guruyattāe jāva jīviyāo, vavarovei tāvaṃ ca ṇaṃ se purise kāiyāe jāva cauhiṃ kiri-yāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃ dhaṇū nivvattie te vi jīvā cauhiṃ kiriyāhiṃ, dhaṇupuṭṭhe cauhiṃ, jīvā cauhiṃ, ṇhārū cauhiṃ, usū paṃcahiṃ–sare, pattaṇe, phale, ṇhārū paṃcahiṃ| je vi ya se jīvā ahe paccovayamāṇassa uvaggahe vaṭṭaṃti te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā|

"Now, when that arrow, falling downwards naturally by virtue of its own heaviness, weight, [and] total mass, deprives of life whatever beings endowed with breath […] up to living beings are there, up to that point how many activities does that man incur?"
"Gautama! In so far as that arrow, by its own heaviness […] up to deprives of life, up to that point that man is affected by four activities, beginning with bodily activity. The living beings from whose bodies the bow was fashioned are also affected by four activities; the back of the bow by four; the bowstring by four; the sinew by four; the arrow by five—the shaft, the fletching, the point, [and] the sinew by five. And those living beings that fall within the sweep of [the arrow] falling downwards are also affected by five activities, from bodily activity onwards."