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Viyahapannatti 5.6.248-250

Viyāhapannatti 5.6.248-250

Language
Ardhamāgadhī Prakrit

5.6.248

annautthiyā ṇaṃ bhaṃte! evamātikkhaṃti jāva parūveṃti– se jahānāmae juvatiṃ juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, evāmeva jāva cattāri paṃca joyaṇasayāiṃ bahusamāiṇṇe manuyaloe manussehiṃ|
se kahameyaṃ bhaṃte! evaṃ?
goyamā! jaṇṇaṃ te annautthiyā evamātikkhaṃti jāva bahusamāiṇṇe manuyaloe manussehiṃ| je te evamāhaṃsu, micchaṃ te evamāhaṃsu| ahaṃ puṇa goyamā! evamāikkhāmi jāva parūvemi– se jahānāmae juvatiṃ juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, emāmeva jāva cattāri paṃca joyaṇasayāiṃ bahusamāiṇṇe nirayaloe neraiehiṃ|

"Venerable Sir! Other teachers declare […] up to propound thus: 'Just as a young man might hold a young woman hand in hand, or as the hub of a wheel might be fitted with spokes, in that very manner, up to four or five hundred yojanas, the human world is densely crowded with human beings.'
Venerable Sir, how is that so?"
"Gautama! What those other teachers declare […] up to that the human world is densely crowded with human beings—those who said so, said falsely. But I, Gautama, declare […] up to propound thus: Just as a young man might hold a young woman hand in hand, or as the hub of a wheel might be fitted with spokes, in that very manner, up to four or five hundred yojanas, the hell world is densely crowded with inhabitants of hell."

English (machine translation) (machine translation)

5.6.249

neraiyā ṇaṃ bhaṃte! kiṃ egattaṃ pabhū viuvvittae? puhattaṃ pabhū viuvvittae?
goyamā! egattaṃ pi pahū viuvvittae, puhattaṃpi pahū viuvvittae| jahā jīvābhigame ālāvago tahā neyavvo jāva viuvvittā annamannassa kāyaṃ abhihaṇamāṇā-abhihaṇamāṇā veyaṇaṃ udīreṃti– ujjalaṃ viulaṃ pagāḍhaṃ kakkasaṃ kaḍuyaṃ pharusaṃ niṭṭhuraṃ caṃḍaṃ tivvaṃ dukkhaṃ duggaṃ durahiyāsaṃ|

"Venerable Sir! Are the inhabitants of hell capable of transforming into a single form? Are they capable of transforming into multiple forms?"
"Gautama! They are capable of transforming into a single form, and they are capable of transforming into multiple forms. As the passage in the Jīvâbhigama [runs], so it should be understood, up to having transformed, striking one another's bodies again and again, they activate sensations: bright, vast, intense, rough, bitter, harsh, cruel, fierce, severe, painful, difficult to bear, [and] intolerable."

English (machine translation) (machine translation)

5.6.250

āhākammaṃ aṇavajje tti maṇaṃ pahārettā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiyapaḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā|
eeṇaṃ gameṇaṃ neyavvaṃ–kīyagaḍaṃ, ṭhaviyaṃ, raiyaṃ, kaṃtārabhattaṃ dubbhikkhabhattaṃ, vaddaliyābhattaṃ, gilāṇabhattaṃ, sejjāyarapiṃḍaṃ rāyapiṃḍaṃ|
āhākammaṃ aṇavajje tti sayameva paribhuṃjittā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiya paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā|
eyaṃ pi teha ceva jāva rāyapiṃḍaṃ|
āhākammaṃ aṇavajje tti annamannassa anuppadāvaittā bhavai, se ṇaṃ tassa ṭhāṇassa anāloiya-paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā|
eyaṃ pi taha ceva jāva rāyapiṃḍaṃ|
āhākammaṃ ṇaṃ aṇavajje tti bahujaṇamajjhe pannavaittā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiya-paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ
karei–
atthi tassa ārāhaṇā|
eyaṃ pi taha ceva jāva rāyapiṃḍaṃ|

"If [a monk] sets his mind [on the thought] that food prepared specifically for monks is blameless, [and] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him.
In this manner it should be understood [concerning] food bought for [monks], food set aside, food prepared [for monks], food for travelling in a wilderness, famine-food, rain-food, food for the sick, food from a lodging-provider, [and] food from a king.
If, [believing] that food prepared specifically for monks is blameless, he consumes it himself, [and] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him.
This too is just the same, up to food from a king.
If, [believing] that food prepared specifically for monks is blameless, he causes it to be given to one another, [and] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him.
This too is just the same, up to food from a king.
If he propounds among a multitude of people that food prepared specifically for monks is blameless, [and] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him.
This too is just the same, up to food from a king."

English (machine translation) (machine translation)

Translations (3)

Commentaries (1)