Viyahapannatti 5.7.260

5.7.260

neraiyā ṇaṃ bhaṃte! kiṃ sāraṃbhā sapariggahā? udāhu anāraṃbhā apariggahā?
goyamā! neraiyā sāraṃbhā sapariggahā, no anāraṃbhā apariggahā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyā sāraṃbhā sapariggahā, no anāraṃbhā apariggahā?
goyamā! neraiyā ṇaṃ puḍhavikāyaṃ samāraṃbhaṃti, āukāyaṃ samāraṃbhaṃti, teukāyaṃ samāraṃbhaṃti, vāukāyaṃ samāraṃbhaṃti, vaṇassaikāyaṃ samāraṃbhaṃti tasakāyaṃ samāraṃbhaṃti, sarīrā pariggahiyā bhavaṃti, kammā pariggahiyā bhavaṃti, sacittācitta-mīsayāiṃ davvāiṃ pariggahiyāiṃ bhavaṃti| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–neraiyā sāraṃbhā sapariggahā, no anāraṃbhā apariggahā|
asurakumārā ṇaṃ bhaṃte! kiṃ sāraṃbhā? pucchā|
goyamā! asurakumārā sāraṃbhā sapariggahā, no anāraṃbhā apariggahā|
se keṇaṭṭheṇaṃ? goyamā! asurakumārā ṇaṃ puḍhavikāyaṃ samāraṃbhaṃti jāva tasakāyaṃ samāraṃbhaṃti, sarīrā pariggahiyā bhavaṃti, kammā pariggahiyā bhavaṃti, bhavaṇā pariggahiyā bhavaṃti, devā devīo manussā manussīo tirikkhajoṇiyā tirikkhajoṇiṇīo pariggahiyā bhavaṃti, āsana-sayana-bhaṃḍa-mattovagaraṇā pariggahiyā bhavaṃti, sacittācitta-mīsayāiṃ davvāiṃ pariggahiyāiṃ bhavaṃti| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–asurakumārā sāraṃbhā sapariggahā, no anāraṃbhā apariggahā|
evaṃ jāva thaṇiyakumārā| egiṃdiyā jahā neraiyā|
beiṃdiyā ṇaṃ bhaṃte! kiṃ sāraṃbhā sapariggahā? udāhu anāraṃbhā apariggahā?
taṃ ceva beiṃdiyā ṇaṃ puḍhavikāyaṃ samāraṃbhaṃti jāva tasakāyaṃ samāraṃbhaṃti, sarīrā pariggahiyā bhavaṃti, kammā pariggahiyā bhavaṃti, bāhirā bhaṃḍamattovagaraṇā pariggahiyā bhavaṃti, sacittācitta-mīsayāiṃ davvāiṃ pariggahiyāiṃ bhavaṃti|
evaṃ jāva cauriṃdiyā|
paṃciṃdiyatirikkhajoṇiyā ṇaṃ bhaṃte! kiṃ sāraṃbhā sapariggahā? udāhu anāraṃbhā apariggahā?
taṃ ceva jāva kammā pariggahiyā bhavaṃti, ṭaṃkā kūḍā selā siharī pabbhārā pariggahiyā bhavaṃti, jala-thala-bila-guha-leṇā pariggahiyā bhavaṃti, ujjhara-nijjhara cillala-pallala-vappiṇā pariggahiyā bhavaṃti, agaḍa-taḍāga-daha-naīo vāvī-pukkhariṇīdīhiyā guṃjāliyā sarā sarapaṃtiyāo sarasara-paṃtiyāo bilapaṃtiyāo pariggahiyāo bhavaṃti, ārāmujjāṇa-kānaṇā vaṇā vanasaṃḍā vaṇarāīo pariggahiyāo bhavaṃti, devaula-sabha-pava-thūbha-khāiya-parikhāo pariggahiyāo bhavaṃti, pāgāra-aṭṭālaga-cariya-dāra-gopurā parigga-hiyā bhavaṃti, pāsāda-ghara-saraṇa-leṇa-āvaṇā pariggahiyā bhavaṃti, siṃghāḍaga-tiga-caukka-caccara-caummuha-mahāpaha-pahā pariggahiyā bhavaṃti, sagaḍa-raha-jāṇa-jugga-gilli-thilli-sīya-saṃdamāṇiyāo pariggahiyāo bhavaṃti, lohī-lohakaḍāha-kaḍucchayā pariggahiyā bhavaṃti, bhavaṇā pariggahiyā bhavaṃti, devā devīo manussā manussīo tirikkhajoṇiyā tirikkha-joṇiṇīo pariggahiyā bhavaṃti, āsana-sayana-khaṃbha-bhaṃḍa-sacittācitta-mīsayāiṃ davvāiṃ pariggahiyāiṃ bhavaṃti| se teṇaṭṭheṇaṃ|
jahā tirikkhajoṇiyā tahā manussā vi bhāṇiyavvā| vāṇamaṃtara-joisa-vemāṇiyā jahā bhavanavāsī tahā neyavvā|

"Venerable Sir! Are the inhabitants of hell engaged in violent undertakings and possessed of possessions? Or are they unengaged in violent undertakings and devoid of possessions?"
"Gautama! Inhabitants of hell are engaged in violent undertakings and possessed of possessions; they are not unengaged in violent undertakings and devoid of possessions."
"For what reason, Venerable Sir, is it said that the inhabitants of hell are engaged in violent undertakings and possessed of possessions, and not unengaged in violent undertakings and devoid of possessions?"
"Gautama! Inhabitants of hell injure earth-bodies, they injure water-bodies, they injure fire-bodies, they injure wind-bodies, they injure plant-bodies, and they injure mobile bodies. Bodies are possessed by them, karmas are possessed by them, and animate, inanimate, and mixed substances are possessed by them. For that reason, Gautama, it is said that inhabitants of hell are engaged in violent undertakings and possessed of possessions, and not unengaged in violent undertakings and devoid of possessions."
"Venerable Sir! Are the Asurakumāras engaged in violent undertakings?" (The question is as before.)
"Gautama! Asurakumāras are engaged in violent undertakings and possessed of possessions; they are not unengaged in violent undertakings and devoid of possessions."
"For what reason?"
"Gautama! Asurakumāras injure earth-bodies up to mobile bodies. Bodies are possessed by them, karmas are possessed by them, mansions are possessed by them, gods, goddesses, men, women, animal-beings, and female animal-beings are possessed by them, seats, beds, vessels, small items, and utensils are possessed by them, and animate, inanimate, and mixed substances are possessed by them. For that reason, Gautama, it is said that Asurakumāras are engaged in violent undertakings and possessed of possessions, and not unengaged in violent undertakings and devoid of possessions.
Thus up to the Stanitakumāras. One-sensed beings are just like the inhabitants of hell.
"Venerable Sir! Are two-sensed beings engaged in violent undertakings and possessed of possessions, or unengaged in violent undertakings and devoid of possessions?"
The same: "Two-sensed beings injure earth-bodies up to mobile bodies. Bodies are possessed by them, karmas are possessed by them, external vessels, small items, and utensils are possessed by them, and animate, inanimate, and mixed substances are possessed by them."
Thus up to four-sensed beings.
"Venerable Sir! Are five-sensed animal-beings engaged in violent undertakings and possessed of possessions, or unengaged in violent undertakings and devoid of possessions?"
The same, up to: "karmas are possessed by them; precipices, mountain-peaks, rocks, crests, and mountain-slopes are possessed by them; waters, lands, cavities, caves, and shelters are possessed by them; springs, waterfalls, puddles, pools, and dykes are possessed by them; wells, ponds, deep lakes, rivers, stepwells, lotus-pools, long tanks, small lakes, lakes, strings of lakes, rows of lakes, and rows of burrows are possessed by them; groves, pleasure gardens, wild forests, woods, forest tracts, and rows of forests are possessed by them; shrines, assembly halls, sheds for drinking water, stūpas, trenches, and moats are possessed by them; ramparts, rampart towers, bastions, gates, and city gates are possessed by them; palaces, houses, huts, retreats, and shops are possessed by them; triangular places, junctions of three roads, crossroads, squares, four-faced openings, highways, and paths are possessed by them; carts, chariots, carriages, litters, small wagons, covered litters, palanquins, and travelling litters are possessed by them; iron frying-pans, iron cauldrons, and ladles are possessed by them; mansions are possessed by them; gods, goddesses, men, women, animal-beings, and female animal-beings are possessed by them; and seats, beds, pillars, vessels, and animate, inanimate, and mixed substances are possessed by them. For that reason..."
As are animal-beings, so also human beings are to be spoken of. The Vāṇamantaras, Jyotiṣkas, and Vaimānikas are to be understood in the same manner as the Bhavanavāsins.