Viyahapannatti 6.6: Uddeśaka 6: bhavya
Viyāhapannatti 6.6
- Language
- Ardhamāgadhī Prakrit
Uddeśaka 6: bhavya
6.6.300
kati ṇaṃ bhaṃte! puḍhavīo pannattāo?
goyamā! satta puḍhavīo pannattāo, taṃ jahā–rayaṇappabhā jāva ahesattamā| rayaṇappabhāīṇaṃ āvāsā bhāṇiyavvā jāva ahesattamāe| evaṃ jattiyā āvāsā te bhāṇiyavvā jāva–
kati ṇaṃ bhaṃte! anuttaravimānā pannattā?
goyamā! paṃca anuttaravimānā pannattā, taṃ0 vijae, vejayaṃte, jayaṃte, aparājie, savvaṭṭhasiddhe|
"How many earths, Venerable Sir, are stated?"
"Gautama, seven earths are stated, namely: Ratnaprabhā up to the lower seventh. The abodes of Ratnaprabhā and the others up to the lower seventh should be stated. In this manner, however many abodes there are, they should be stated up to:
'How many Anuttara celestial abodes, Venerable Sir, are stated?'
'Gautama, five Anuttara celestial abodes are stated, namely: Vijaya, Vaijayanta, Jayanta, Aparājita, [and] Sarvārthasiddha.'"
6.6.301
jīve ṇaṃ bhaṃte! māraṇaṃtiyasamugghāeṇaṃ samohae, samohaṇittā je bhavie imīse rayaṇappabhāe puḍhavīe tīsāe nirayāvāsasayasahassesu annayaraṃsi nirayāvāsaṃsi neraiyattāe uvavajjittae, se ṇaṃ bhaṃte! tatthagae ceva āhārejja vā? pariṇāmejja vā? sarīraṃ vā baṃdhejjā?
goyamā! atthegatie tatthagae ceva āhārejja vā, pariṇāmejja vā, sarīraṃ vā baṃdhejjā; atthegatie tao paḍiniyattati, tatto paḍiniyattittā ihamāgacchai, āgacchittā doccaṃ pi māraṇaṃtiyasamugghāeṇaṃ samohaṇṇai, samohaṇittā imīse rayaṇappabhāe puḍhavīe tīsāe nirayāvāsa-sayasahassesu annayaraṃsi nirayāvāsaṃsi neraiyattāe uvavajjittae, tao pacchā āhārejja vā, pariṇāmejja vā, sarīraṃ vā baṃdhejjā| evaṃ jāva ahesattamā puḍhavī|
jīve ṇaṃ bhaṃte! māraṇaṃtiyasamugghāeṇaṃ samohae, samohaṇittā je bhavie causaṭṭhīe asura-kumārāvāsa-sayasahassesu annayaraṃsi asurakumārāvāsaṃsi asurakumārattāe uvavajjittae, jahā neraiyā tahā bhāṇiyavvā jāva thaṇiyakumārā|
jīve ṇaṃ bhaṃte! māraṇaṃtiyasamugghāeṇaṃ samohae, samohaṇittā je bhavie asaṃkhejjesu puḍhavikāiyāvāsa-sayasahassesu annayaraṃsi puḍhavikāiyāvāsaṃsi puḍhavikāiyattāe uvavajjittae, se ṇaṃ bhaṃte! maṃdarassa pavvayassa puratthime ṇaṃ kevaiyaṃ gacchejjā? kevaiyaṃ pāuṇejjā?
goyamā! loyaṃtaṃ gacchejjā, loyaṃtaṃ pāuṇejjā|
se ṇaṃ bhaṃte! tatthagae ceva āhārejja vā? pariṇāmejja vā? sarīraṃ vā baṃdhejjā?
goyamā! atthegatie tatthagae ceva āhārejja vā, pariṇāmejja vā, sarīraṃ vā baṃdhejjā; atthegatie tao paḍiniyattai, paḍiniyattittā ihamāgacchai, doccaṃ pi māraṇaṃtiyasamugghāeṇaṃ samohaṇṇai, samohaṇittā maṃdarassa pavvayassa puratthime ṇaṃ aṃgulassa asaṃkhejjaibhāgamettaṃ vā, saṃkhejjaibhāgamettaṃ vā, vālaggaṃ vā, vālaggapuhattaṃ vā; evaṃ likkha-jūya-java-aṃgula jāva joyaṇakoḍiṃ vā, joyaṇako-ḍākoḍiṃ vā saṃkhejjesu vā asaṃkhejjesu vā joyaṇasahassesu, logaṃte vā egapaesiyaṃ seḍhiṃ mottūṇa asaṃkhejjesu puḍhavikāiyāvāsasayasahassesu annayaraṃsi puḍhavikāiyāvāsaṃsi puḍhavi-kāiyattāe uvavajjettā, tao pacchā āhārejja vā,pariṇāmejja vā, sarīraṃ vā baṃdhejjā|
jahā puratthime ṇaṃ maṃdarassa pavvayassa ālāvao bhaṇio, evaṃ dāhiṇe ṇaṃ, paccatthime ṇaṃ, uttare ṇaṃ, uḍḍhe, ahe|
jahā puḍhavikāiyā tahā egiṃdiyāṇaṃ savvesiṃ ekkekkassa cha ālāvagā bhāṇiyavvā|
jīve ṇaṃ bhaṃte! māraṇaṃtiyasamugghāeṇaṃ samohaṇṇai, samohaṇittā je bhavie asaṃkhejjesu beiṃdiyāvāsa-sayasahassesu annayaraṃsi beiṃdiyāvāsaṃsi beiṃdiyattāe uvavajjittae, se ṇaṃ bhaṃte! tatthagae ceva āhārejja vā? pariṇāmejja vā? sarīraṃ vā baṃdhejjā?
jahā neraiyā, evaṃ jāva anuttarovavāiyā|
jīve ṇaṃ bhaṃte! māraṇaṃtiyasamugghāeṇaṃ samohae, samohaṇittā je bhavie paṃcasu anuttaresu mahati-mahālaesu mahāvimānesu annayaraṃsi anuttaravimāṇaṃsi anuttarovavāiyadevattāe uvavajjittae, se ṇaṃ bhaṃte! tatthagae ceva āhārejja vā? pariṇāmejja vā? sarīraṃ vā baṃdhejjā?
taṃ ceva jāva āhārejja vā, pariṇāmejja vā, sarīraṃ vā baṃdhejjā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
“Venerable Sir! When a jīva has engaged in the death-agony mortuary dispersal, having engaged [in it], if it is destined to be reborn as an inhabitant of hell in one or another hell-dwelling among the three million hell-dwellings of this Ratnaprabhā earth, would it, Venerable Sir, take nourishment, or transform [nourishment], or bind a body, right there where it has arrived?”
“Gautama! A certain one, right there where it has arrived, takes nourishment, or transforms [nourishment], or binds a body; a certain one returns from there, and having returned from there, comes here; having come, it engages in the death-agony mortuary dispersal a second time, and having engaged [in it], is reborn as an inhabitant of hell in one or another hell-dwelling among the three million hell-dwellings of this Ratnaprabhā earth; thereafter, it takes nourishment, or transforms [nourishment], or binds a body. In this manner up to the seventh lower earth.
‘Venerable Sir! When a jīva has engaged in the death-agony mortuary dispersal, having engaged [in it], if it is destined to be reborn as an Asurakumāra in one or another Asurakumāra-dwelling among the six million four hundred thousand Asurakumāra-dwellings...’—as with the inhabitants of hell, so it should be stated up to the Stanitakumāras.
‘Venerable Sir! When a jīva has engaged in the death-agony mortuary dispersal, having engaged [in it], if it is destined to be reborn as an earth-bodied being in one or another earth-bodied dwelling among the innumerable hundreds of thousands of earth-bodied dwellings, how far, Venerable Sir, could it go to the east of Mount Mandara? How far could it reach?’
‘Gautama! It could go to the end of the world; it could reach the end of the world.’
‘Would it, Venerable Sir, right there where it has arrived, take nourishment, or transform [nourishment], or bind a body?’
‘Gautama! A certain one, right there where it has arrived, takes nourishment, or transforms [nourishment], or binds a body; a certain one returns from there, and having returned, comes here; it engages in the death-agony mortuary dispersal a second time, and having engaged [in it], having skipped a single-space-point row either to the east of Mount Mandara for the measure of an innumerableth part of a finger-breadth, or the measure of a numerable part, or a hair-tip, or several hair-tips; thus [through] nit, louse, barley-corn, finger-breadth up to a crore of yojanas, or a crore of crores of yojanas, in numerable or innumerable thousands of yojanas, or at the end of the world, having been reborn as an earth-bodied being in one or another earth-bodied dwelling among the innumerable hundreds of thousands of earth-bodied dwellings, thereafter it takes nourishment, or transforms [nourishment], or binds a body.’
Just as the exposition was stated to the east of Mount Mandara, so to the south, to the west, to the north, above, and below.
Just as for the earth-bodied beings, so for all the one-sensed beings six expositions each should be stated.
‘Venerable Sir! A jīva engages in the death-agony mortuary dispersal; having engaged [in it], if it is destined to be reborn as a two-sensed being in one or another two-sensed dwelling among the innumerable hundreds of thousands of two-sensed dwellings, would it, Venerable Sir, right there where it has arrived, take nourishment, or transform [nourishment], or bind a body?’
As with the inhabitants of hell, thus up to those reborn in the Anuttara [abodes].
‘Venerable Sir! When a jīva has engaged in the death-agony mortuary dispersal, having engaged [in it], if it is destined to be reborn as an Anuttaropapātika deity in one or another Anuttara celestial abode among the five very vast, great celestial abodes, would it, Venerable Sir, right there where it has arrived, take nourishment, or transform [nourishment], or bind a body?’
The same [as above] up to: ‘takes nourishment, or transforms [nourishment], or binds a body.’
‘So it is, Venerable Sir! So it is, Venerable Sir!’”
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit