Viyahapannatti 7.1.337

7.1.337

aha bhaṃte! khettātikkaṃtassa, kālātikkaṃtassa, maggātikkaṃtassa, pamāṇātikkaṃtassa pāna-bhoyaṇassa ke aṭṭhe pannatte?
goyamā! je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ aṇuggae sūrie paḍiggāhettā uggae sūrie āhāramāhārei, esa ṇaṃ goyamā! khettātikkaṃte pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asanaṃ-pāna-khāima-sāimaṃ paḍhamāe porisīe paḍiggāhettā pacchimaṃ porisiṃ uvāiṇāvettā āhāramāhārei esa ṇaṃ goyamā! kālātikkaṃte pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā paraṃ addhajoyaṇamerāe vīikkamāvettā āhāramāhārei, esa ṇaṃ goyamā! maggātikkaṃte pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā paraṃ battīsāe kukkuḍiaṃḍagapamāṇamettāṇaṃ kavalāṇaṃ āhāramāhārei, esa ṇaṃ goyamā! pamāṇātikkaṃte pāna-bhoyaṇe|
aṭṭha kukkuḍiaṃḍagapamāṇamette kavale āhāramāhāremāṇe appāhāre, duvālasa kukkuḍiaṃḍaga-pamāṇa-mette kavale āhāramāhāremāṇe avaḍḍhomoyarie, solasa kukkuḍiaṃḍagapamāṇamette kavale āhāramāhāremāṇe dubhāgappatte, cauvvīsaṃ kukkuḍiaṃḍagapamāṇa mette kavale āhāramāhāremāṇe omodarie, battīsaṃ kukkuḍiaṃḍagapamāṇamette kavale āhāramāhāremāṇe pamāṇapatte, etto ekkeṇa vi dhāsenaṃ ūṇagaṃ āhāramāhāremāṇe samaṇe niggaṃthe no pakāramarasabhoīti vattavvaṃ siyā|
esa ṇaṃ goyamā! khettātikkaṃtassa, kālātikkaṃtassa, maggātikkaṃtassa, pamāṇātikkaṃtassa pāna-bhoyaṇassa aṭṭhe pannatte|

“Now, Venerable Sir, what is the meaning declared of drink and food that has transgressed place, transgressed time, transgressed path, and transgressed measure?”
“Gautama! When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries before the sun has risen, consumes the food after the sun has risen, that, Gautama, is drink and food that has transgressed place.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries during the first quarter-day, lets the final quarter-day arrive and then consumes the food, that, Gautama, is drink and food that has transgressed time.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, goes beyond the boundary of half a yojana and consumes the food, that, Gautama, is drink and food that has transgressed path.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food in excess of thirty-two morsels each of the size of a hen’s egg, that, Gautama, is drink and food that has transgressed measure.
Consuming food of eight morsels measured to the size of a hen’s egg, one is eating little; consuming food of twelve morsels measured to the size of a hen’s egg, one is practising less than half-reduced intake; consuming food of sixteen morsels measured to the size of a hen’s egg, one has attained two parts [of food]; consuming food of twenty-four morsels measured to the size of a hen’s egg, one is practising reduced intake; consuming food of thirty-two morsels measured to the size of a hen’s egg, one has attained the measured limit. Consuming food even one grain less than this, a śramaṇa, a monk, would not be described as one eating to full satisfaction.
This, Gautama, is declared to be the meaning of drink and food that has transgressed place, transgressed time, transgressed path, and transgressed measure.”