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Viyahapannatti 7.2.339-340

Viyāhapannatti 7.2.339-340

Language
Ardhamāgadhī Prakrit

7.2.339

se nūnaṃ bhaṃte! savvapāṇehiṃ, savvabhūehiṃ, savvajīvehiṃ, savvasattehiṃ paccakkhāyamiti vadamāṇassa supaccakkhāyaṃ bhavati? dupaccakkhāyaṃ bhavati?
goyamā! savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati, siya dupaccakkhāyaṃ bhavati|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati siya dupaccakkhāyaṃ bhavati?
goyamā! jassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa no evaṃ abhisamannāgayaṃ bhavati– ime jīvā, ime ajīvā, ime tasā, ime thāvarā, tassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa no supaccakkhāyaṃ bhavati, dupaccakkhāyaṃ bhavati|
evaṃ khalu se dupaccakkhāī savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇe no saccaṃ bhāsaṃ bhāsai, mosaṃ bhāsaṃ bhāsai| evaṃ khalu se musāvāī savvapāṇehiṃ jāva savvasattehiṃ tivihaṃ tiviheṇaṃ asaṃjaya-viraya-paḍihaya-paccakkhāyapāvakamme, sakirie, asaṃvuḍe, egaṃtadaṃḍe, egaṃtabāle yāvi bhavati|
jassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa evaṃ abhisamannāgayaṃ bhavati–ime jīvā, ime ajīvā, ime tasā, ime thāvarā, tassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa supaccakkhāyaṃ bhavati, no dupaccakkhāyaṃ bhavati
evaṃ khalu se supaccakkhāī savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇe saccaṃ bhāsaṃ bhāsai, no mosaṃ bhāsaṃ bhāsai| evaṃ khalu se saccavādī savvapāṇehiṃ jāva savvasattehiṃ tivihaṃ tiviheṇaṃ saṃjaya-viraya-paḍihaya-paccakkhāyapāvakamme, akirie, saṃvuḍe, egaṃtapaṃḍie yāvi bhavati| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati, siya dupaccakkhāyaṃ bhavati|

"Indeed, Venerable Sir, does one who says, 'I renounce [harm towards] all breathing beings, all entities, all souls, all creatures,' have a proper renunciation or an improper renunciation?"
"Gautama, for one who says, 'I renounce [harm towards] all breathing beings up to all creatures,' it may be a proper renunciation, or it may be an improper renunciation."
"For what reason, Venerable Sir, is it said: 'For one who says, "I renounce [harm towards] all breathing beings up to all creatures," it may be a proper renunciation, or it may be an improper renunciation'?"
"Gautama, when one says, 'I renounce [harm towards] all breathing beings up to all creatures,' without having fully understood thus: 'These are souls, these are non-souls; these are mobile, these are immobile,' then for that one who says, 'I renounce [harm towards] all breathing beings up to all creatures,' it is not a proper renunciation, it is an improper renunciation.
Thus indeed, that improper renouncer, in saying, 'I renounce [harm towards] all breathing beings up to all creatures,' does not speak true speech; he speaks false speech. Thus indeed, that liar, in relation to all breathing beings up to all creatures, is unrestrained, un-abstaining, has not averted or renounced evil karma in the three modes through the three means; he is engaged in [sinful] activity, unguarded, entirely punitive, and also an absolute fool.
When one says, 'I renounce [harm towards] all breathing beings up to all creatures,' having fully understood thus: 'These are souls, these are non-souls; these are mobile, these are immobile,' then for that one who says, 'I renounce [harm towards] all breathing beings up to all creatures,' it is a proper renunciation, it is not an improper renunciation.
Thus indeed, that proper renouncer, in saying, 'I renounce [harm towards] all breathing beings up to all creatures,' speaks true speech; he does not speak false speech. Thus indeed, that truthful person, in relation to all breathing beings up to all creatures, is restrained, abstaining, has averted and renounced evil karma in the three modes through the three means; he is free from [sinful] activity, guarded, and also an absolute wise man. For that reason, Gautama, it is said: 'For one who says, "I renounce [harm towards] all breathing beings up to all creatures," it may be a proper renunciation, or it may be an improper renunciation.'"

English (machine translation) (machine translation)

7.2.340

kativihe ṇaṃ bhaṃte! paccakkhāṇe pannatte?
goyamā! duvihe paccakkhāṇe pannatte, taṃ jahā–mūlaguṇapaccakkhāṇe ya, uttaraguṇapaccakkhāṇe ya|
mūlaguṇapaccakkhāṇe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā–savvamūlaguṇapaccakkhāṇe ya, desamūlaguṇapaccakkhāṇe ya|
savvamūlaguṇapaccakkhāṇe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–savvāo pāṇāivāyāo veramaṇaṃ, savvāo musāvāyāo veramaṇaṃ, savvāo adinnādānāo veramaṇaṃ, savvāo mehuṇāo veramaṇaṃ, savvāo pariggahāo veramaṇaṃ|
desamūlaguṇapaccakkhāṇe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! paṃcavihe pannatte, taṃ jahā–thūlāo pāṇāivāyāo veramaṇaṃ, thūlāo musāvāyāo veramaṇaṃ, thūlāo adinnādānāo veramaṇaṃ, thūlāo mehuṇāo veramaṇaṃ, thūlāo pariggahāo veramaṇaṃ|
uttaraguṇapaccakkhāṇe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! duvihe pannatte, taṃ jahā– savvuttaraguṇapaccakkhāṇe ya, desuttaraguṇapaccakkhāṇe ya|
savvuttaraguṇapaccakkhāṇe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! dasavihe pannatte, taṃ jahā–

"Venerable Sir, how many kinds of renunciation are proclaimed?"
"Gautama, two kinds of renunciation are proclaimed, namely: renunciation of the primary virtues and renunciation of the secondary virtues."
"Venerable Sir, how many kinds of renunciation of the primary virtues are proclaimed?"
"Gautama, two kinds are proclaimed, namely: renunciation of all primary virtues and renunciation of partial primary virtues."
"Venerable Sir, how many kinds of renunciation of all primary virtues are proclaimed?"
"Gautama, five kinds are proclaimed, namely: abstention from all killing of living beings, abstention from all false speech, abstention from all taking of what is not given, abstention from all unchastity, abstention from all possession."
"Venerable Sir, how many kinds of renunciation of partial primary virtues are proclaimed?"
"Gautama, five kinds are proclaimed, namely: abstention from gross killing of living beings, abstention from gross false speech, abstention from gross taking of what is not given, abstention from gross unchastity, abstention from gross possession."
"Venerable Sir, how many kinds of renunciation of the secondary virtues are proclaimed?"
"Gautama, two kinds are proclaimed, namely: renunciation of all secondary virtues and renunciation of partial secondary virtues."
"Venerable Sir, how many kinds of renunciation of all secondary virtues are proclaimed?"
"Gautama, ten kinds are proclaimed, namely:"

English (machine translation) (machine translation)

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