Viyahapannatti 7.2.343

7.2.343

jīvā ṇaṃ bhaṃte! kiṃ mūlaguṇapaccakkhāṇī? uttaraguṇapaccakkhāṇī? apaccakkhāṇī?
goyamā! jīvā mūlaguṇapaccakkhāṇī vi, uttaraguṇapaccakkhāṇī vi, apaccakkhāṇī vi|
neraiyā ṇaṃ bhaṃte! kiṃ mūlaguṇapaccakkhāṇī? pucchā|
goyamā! neraiyā no mūlaguṇapaccakkhāṇī, no uttaraguṇapaccakkhāṇī, apaccakkhāṇī|
evaṃ jāva cauriṃdiyā|
paṃciṃdiyatirikkhajoṇiyā manussā ya jahā jīvā, vāṇamaṃtara-joisiya-vemāṇiyā jahā
neraiyā|
eesi ṇaṃ bhaṃte! jīvāṇaṃ mūlaguṇapaccakkhāṇīṇaṃ, uttaraguṇapaccakkhāṇīṇaṃ, apaccakkhāṇīṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā jīvā mūlaguṇapaccakkhāṇī, uttaraguṇapaccakkhāṇī asaṃkhejjaguṇā, apaccakkhāṇī anaṃtaguṇā|
eesi ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyāṇaṃ pucchā|
goyamā! savvatthovā paṃciṃdiyatirikkhajoṇiyā mūlaguṇapaccakkhāṇī, uttaraguṇapaccakkhāṇī asaṃkhejjaguṇā, apaccakkhāṇī asaṃkhejjaguṇā|
eesi ṇaṃ bhaṃte! manussāṇaṃ mūlaguṇapaccakkhāṇīṇaṃ pucchā|
goyamā! savvatthovā manussā mūlaguṇapaccakkhāṇī, uttaraguṇapaccakkhāṇī saṃkhejjaguṇā, apacca-kkhāṇī asaṃkhejjaguṇā|
jīvā ṇaṃ bhaṃte! kiṃ savvamūlaguṇapaccakkhāṇī? desamūlaguṇapaccakkhāṇī? apaccakkhāṇī?
goyamā! jīvā savvamūlaguṇapaccakkhāṇī vi, desamūlaguṇapaccakkhāṇī vi, apaccakkhāṇī vi|
neraiyāṇaṃ pucchā|
goyamā! neraiyā no savvamūlaguṇapaccakkhāṇī, no desamūlaguṇapaccakkhāṇī, apaccakkhāṇī|
evaṃ jāva cauriṃdiyā|
paṃciṃdiyatirikkhajoṇiyāṇaṃ pucchā|
goyamā! paṃciṃdiyatirikkhajoṇiyā no savvamūlaguṇapaccakkhāṇī, desamūlaguṇapaccakkhāṇī, apaccakkhāṇī vi|
manussāṇaṃ bhaṃte! kiṃ savvamūlaguṇapaccakkhāṇī? desamūlaguṇapaccakkhāṇī? apaccakkhāṇī?
goyamā! manussā savvamūlaguṇapaccakkhāṇī vi, desamūlaguṇapaccakkhāṇī vi, apaccakkhāṇī vi|
vāṇamaṃtara-joisa-vemāṇiyā jahā neraiyā|
eesi ṇaṃ bhaṃte! jīvāṇaṃ savvamūlaguṇapaccakkhāṇīṇaṃ, desamūlaguṇapaccakkhāṇīṇaṃ, apacca-kkhāṇīṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā jīvā savvamūlaguṇapaccakkhāṇī, desamūlaguṇapaccakkhāṇī asaṃkhejjaguṇā, apaccakkhāṇī anaṃtaguṇā|
eesi ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyāṇaṃ pucchā|
goyamā! savvatthovā paṃciṃdiyatirikkhajoṇiyā desamūlaguṇapaccakkhāṇī, appaccakkhāṇī asaṃkhejjaguṇā|
eesi ṇaṃ bhaṃte! manussāṇaṃ savvamūlaguṇapaccakkhāṇīṇaṃ pucchā|
goyamā! savvatthovā manussā savvamūlaguṇapaccakkhāṇī, desamūlaguṇapaccakkhāṇī saṃkhejja-guṇā, apaccakkhāṇī asaṃkhajjaguṇā
jīvā ṇaṃ bhaṃte! kiṃ savvuttaraguṇapaccakkhāṇī? desuttaraguṇapaccakkhāṇī? apaccakkhāṇī?
goyamā! jīvā savvuttaraguṇapaccakkhāṇī vi, desuttaraguṇapaccakkhāṇī vi, apaccakkhāṇī vi|
paṃciṃdiyatirikkhajoṇiyā manussā ya evaṃ ceva| sesā apaccakkhāṇī jāva vemāṇiyā|
eesi ṇaṃ bhaṃte! jīvāṇaṃ savvuttaraguṇapaccakkhāṇīṇaṃ appābahugāṇi tinni vi jahā paḍhame daṃḍae jāva manussāṇaṃ|
jīvā ṇaṃ bhaṃte! kiṃ saṃjayā? asaṃjayā? saṃjayāsaṃjayā?
goyamā! jīvā saṃjayā vi, asaṃjayā vi, saṃjayāsaṃjayā vi| evaṃ jaheva pannavaṇāe taheva bhāṇiyavvaṃ jāva vemāṇiyā| appā-bahugaṃ taheva tiṇha vi bhāṇiyavvaṃ|
jīvā ṇaṃ bhaṃte! kiṃ paccakkhāṇī? apaccakkhāṇī? paccakkhāṇā-paccakkhāṇī?
goyamā! jīvā paccakkhāṇī vi, apaccakkhāṇī vi, paccakkhāṇā-paccakkhāṇī vi|
evaṃ manussāṇa vi| paṃciṃdiyatirikkhajoṇiyā ādillavirahiyā| sesā savve apaccakkhāṇī jāva vemāṇiyā|
eesi ṇaṃ bhaṃte! jīvāṇaṃ paccakkhāṇīṇaṃ apaccakkhāṇīṇaṃ paccakkhāṇā-paccakkhāṇīṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā jīvā paccakkhāṇī, paccakkhāṇāpaccakkhāṇī asaṃkhejjaguṇā, apaccakkhāṇī anaṃtaguṇā|
paṃciṃdiyatirikkhajoṇiyā savvatthovā paccakkhāṇāpaccakkhāṇī, apaccakkhāṇī asaṃkhe-jjaguṇā| manussā savvatthovā paccakkhāṇī, paccakkhāṇāpaccakkhāṇī saṃkhejjaguṇā, apaccakkhāṇī asaṃkhejjaguṇā|

"Venerable Sir, are jīvas renouncers of primary virtues, renouncers of secondary virtues, or non-renouncers?"
"Gautama, jīvas are renouncers of primary virtues, also renouncers of secondary virtues, and also non-renouncers."
"Venerable Sir, are inhabitants of hell renouncers of primary virtues?" (the question is asked).
"Gautama, inhabitants of hell are not renouncers of primary virtues, nor renouncers of secondary virtues; they are non-renouncers.
In this way, up to four-sensed beings.
Five-sensed animals and humans are like [general] jīvas; the Vāṇamantaras, Jyotiṣkas, and Vaimānikas are like inhabitants of hell."
"Among these jīvas who are renouncers of primary virtues, renouncers of secondary virtues, and non-renouncers, Venerable Sir, who are fewer, more, equal, or specifically greater than which?"
"Gautama, least of all are jīvas who are renouncers of primary virtues; renouncers of secondary virtues are innumerably times more; non-renouncers are infinitely times more."
"Venerable Sir, concerning these five-sensed animals:" (the question is asked).
"Gautama, least of all are five-sensed animals who are renouncers of primary virtues; renouncers of secondary virtues are innumerably times more; non-renouncers are innumerably times more."
"Venerable Sir, concerning these humans who are renouncers of primary virtues:" (the question is asked).
"Gautama, least of all are humans who are renouncers of primary virtues; renouncers of secondary virtues are numerably times more; non-renouncers are innumerably times more."
"Venerable Sir, are jīvas renouncers of all primary virtues, renouncers of partial primary virtues, or non-renouncers?"
"Gautama, jīvas are renouncers of all primary virtues, also renouncers of partial primary virtues, and also non-renouncers."
(The question is asked regarding inhabitants of hell).
"Gautama, inhabitants of hell are not renouncers of all primary virtues, nor renouncers of partial primary virtues; they are non-renouncers.
In this way, up to four-sensed beings."
(The question is asked regarding five-sensed animals).
"Gautama, five-sensed animals are not renouncers of all primary virtues; they are renouncers of partial primary virtues, and also non-renouncers."
"Venerable Sir, are humans renouncers of all primary virtues, renouncers of partial primary virtues, or non-renouncers?"
"Gautama, humans are renouncers of all primary virtues, also renouncers of partial primary virtues, and also non-renouncers.
Vāṇamantaras, Jyotiṣkas, and Vaimānikas are like inhabitants of hell."
"Among these jīvas who are renouncers of all primary virtues, renouncers of partial primary virtues, and non-renouncers, Venerable Sir, who are fewer, more, equal, or specifically greater than which?"
"Gautama, least of all are jīvas who are renouncers of all primary virtues; renouncers of partial primary virtues are innumerably times more; non-renouncers are infinitely times more."
"Venerable Sir, concerning these five-sensed animals:" (the question is asked).
"Gautama, least of all are five-sensed animals who are renouncers of partial primary virtues; non-renouncers are innumerably times more."
"Venerable Sir, concerning these humans who are renouncers of all primary virtues:" (the question is asked).
"Gautama, least of all are humans who are renouncers of all primary virtues; renouncers of partial primary virtues are numerably times more; non-renouncers are innumerably times more."
"Venerable Sir, are jīvas renouncers of all secondary virtues, renouncers of partial secondary virtues, or non-renouncers?"
"Gautama, jīvas are renouncers of all secondary virtues, also renouncers of partial secondary virtues, and also non-renouncers.
Five-sensed animals and humans are just like this. The rest up to Vaimānikas are non-renouncers."
"Venerable Sir, regarding the relative numbers of these jīvas who are renouncers of all secondary virtues, all three are just as in the first section, up to humans."
"Venerable Sir, are jīvas restrained, unrestrained, or partially restrained?"
"Gautama, jīvas are restrained, also unrestrained, and also partially restrained. In this way, it should be stated just as in the Prajñāpanā up to Vaimānikas. The relative numbers of all three should likewise be stated."
"Venerable Sir, are jīvas renouncers, non-renouncers, or renouncing non-renouncers?"
"Gautama, jīvas are renouncers, also non-renouncers, and also renouncing non-renouncers.
In this way also for humans. Five-sensed animals are devoid of the first alternative. All the rest up to Vaimānikas are non-renouncers."
"Among these jīvas who are renouncers, non-renouncers, and renouncing non-renouncers, Venerable Sir, who are fewer, more, equal, or specifically greater than which?"
"Gautama, least of all are jīvas who are renouncers; renouncing non-renouncers are innumerably times more; non-renouncers are infinitely times more.
Among five-sensed animals, least of all are renouncing non-renouncers; non-renouncers are innumerably times more. Among humans, least of all are renouncers; renouncing non-renouncers are numerably times more; non-renouncers are innumerably times more."