Viyahapannatti 7.6.355

7.6.355

rāyagihe jāva evaṃ vayāsī–jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae neraiyāuyaṃ pakarei? uvavajjamāṇe neraiyāuyaṃ pakarei? uvavanne neraiyāuyaṃ pakarei?
goyamā! ihagae neraiyāuyaṃ pakarei, no uvavajjamāṇe neraiyāuyaṃ pakarei, no uvavanne neraiyāuyaṃ pakarei| evaṃ asurakumāresu vi, evaṃ jāva vemāṇiesu|
jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae neraiyāuyaṃ paḍisaṃvedei? uvavajjamāṇe neraiyāuyaṃ paḍisaṃvedei? uvavanne neraiyāuyaṃ paḍisaṃvedei?
goyamā! no ihagae neraiyāuyaṃ paḍisaṃvedei, uvavajjamāṇe neraiyāuyaṃ paḍisaṃvedei, uvavanne vi neraiyāuyaṃ paḍisaṃvedei| evaṃ jāva vemāṇiesu|
jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae mahāvedane? uvavajjamāṇe mahāvedane? uvavanne mahāvedane?
goyamā! ihagae siya mahāvedane siya appavedane, uvavajjamāṇe siya mahāvedane siya appavedane, ahe ṇaṃ uvavanne bhavai tao pacchā egaṃtadukkhaṃ vedanaṃ vedeṃti, āhacca sāyaṃ|
jīve ṇaṃ bhaṃte! je bhavie asurakumāresu uvavajjittae, pucchā|
goyamā! ihagae siya mahāvedane siya appavedane, uvavajjamāṇe siya mahāvedane siya appavedane, ahe ṇaṃ uvavanne bhavai tao pacchā egaṃtasātaṃ vedanaṃ vedeti, āhacca asāyaṃ| evaṃ jāva thaṇiyakumāresu|
jīve ṇaṃ bhaṃte! je bhavie puḍhavikkāiesu uvavajjittae, pucchā|
goyamā! ihagae siya mahāvedane siya appavedane, evaṃ uvavajjamāṇe vi, ahe ṇaṃ uvavanne bhavai tao pacchā vemāyāe vedanaṃ vedeṃti| evaṃ jāva manussesu| vāṇamaṃtara-joisiya-vemāṇiesu jahā asurakumāresu|

At Rājagṛha, up to: he spoke thus: "Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell bind the lifespan of an inhabitant of hell while residing here? Does it bind the lifespan of an inhabitant of hell while being reborn? Does it bind the lifespan of an inhabitant of hell having been reborn?"
"Gautama! It binds the lifespan of an inhabitant of hell while residing here; it does not bind the lifespan of an inhabitant of hell while being reborn, nor does it bind the lifespan of an inhabitant of hell having been reborn. Likewise also for the Asurakumāras, and so forth up to the Vaimānikas.
"Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell experience the lifespan of an inhabitant of hell while residing here? Does it experience the lifespan of an inhabitant of hell while being reborn? Does it experience the lifespan of an inhabitant of hell having been reborn?"
"Gautama! It does not experience the lifespan of an inhabitant of hell while residing here; it experiences the lifespan of an inhabitant of hell while being reborn, and it also experiences the lifespan of an inhabitant of hell having been reborn. And so forth up to the Vaimānikas.
"Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell have great suffering while residing here? Does it have great suffering while being reborn? Does it have great suffering having been reborn?"
"Gautama! While residing here, it may have great suffering or it may have little suffering; while being reborn, it may have great suffering or it may have little suffering; but after it has been reborn, thereafter they experience suffering that is exclusively pain, [though] occasionally pleasant."
"Venerable Sir! A soul that is destined to be reborn among the Asurakumāras..."—the question.
"Gautama! While residing here, it may have great suffering or it may have little suffering; while being reborn, it may have great suffering or it may have little suffering; but after it has been reborn, thereafter it experiences feeling that is exclusively pleasant, [though] occasionally unpleasant. And so forth up to the Stanitakumāras.
"Venerable Sir! A soul that is destined to be reborn among the earth-bodied..."—the question.
"Gautama! While residing here, it may have great suffering or it may have little suffering; likewise also while being reborn; but after it has been reborn, thereafter they experience feelings of various degrees. And so forth up to humans. For the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, it is as for the Asurakumāras."