Viyahapannatti 7.7.363

7.7.363

chaumatthe ṇaṃ bhaṃte! manūse je bhavie annayaresu su devaloesu devattāe uvavajjittae, se nūnaṃ bhaṃte! se khīṇabhogī no pabhū uṭṭhāṇeṇaṃ, kammeṇaṃ, baleṇaṃ, vīrieṇaṃ, purisakāra-parakkameṇaṃ viulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae? se nūnaṃ bhaṃte! eyamaṭṭhaṃ evaṃ vayaha?
goyamā! no tiṇaṭṭhe samaṭṭhe| pabhū ṇaṃ se uṭṭhāṇeṇa vi, kammeṇa vi, baleṇa vi, vīrieṇa vi, purisakkāra-parakkameṇa vi annayarāiṃ vipulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae, tamhā bhogī, bhoge pariccayamāṇe mahānijjare, mahāpajjavasāṇe bhavai|
āhohie ṇaṃ bhaṃte! manūse je bhavie annayaresu su devaloesu devattāe uvavajjittae, se nūnaṃ bhaṃte! se khīṇabhogī no pabhū uṭṭhāṇeṇaṃ, kammeṇaṃ, baleṇaṃ, vīrieṇaṃ, purisakkāra-parakkameṇaṃ viulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae? se nūnaṃ bhaṃte! eya-maṭṭhaṃ evaṃ vayaha?
goyamā! no tiṇaṭṭhe samaṭṭhe| pabhū ṇaṃ se uṭṭhāṇeṇa vi, kammeṇa vi, baleṇa vi, vīrieṇa vi, purisakkāra-parakkameṇa vi annayarāiṃ vipulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae, tamhā bhogī, bhoge pariccayamāṇe mahānijjare, mahāpajjavasāṇe bhavai|
paramāhohie ṇaṃ bhaṃte! manūse je bhavie teṇeva bhavaggahaṇeṇaṃ sijjhittae jāva aṃtaṃ karettae, se nūnaṃ bhaṃte! se khīṇa bhogī no pabhū uṭṭhāṇeṇaṃ, kammeṇaṃ, baleṇaṃ vīrieṇaṃ purisakkāra-parakkameṇaṃ viulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae? se nūnaṃ bhaṃte! eyamaṭṭhaṃ evaṃ vayaha?
goyamā! no tiṇaṭṭhe samaṭṭhe| pabhū ṇaṃ se uṭṭhāṇeṇa vi, kammeṇa vi, baleṇa vi, vīrieṇa vi, purisakkāra-parakkameṇa vi annayarāiṃ vipulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae, tamhā bhogī, bhoge pariccayamāṇe mahānijjare, mahāpajjavasāṇe bhavai|
kevalī ṇaṃ bhaṃte! manūse je bhavie teṇeva bhavaggahaṇeṇaṃ sijjhittae jāva aṃtaṃ karettae, se nūnaṃ bhaṃte! se khīṇabhogī no pabhū uṭṭhāṇeṇaṃ, kammeṇaṃ, baleṇaṃ, vīrieṇaṃ, purisakkāra-parakkameṇaṃ viulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae? se nūnaṃ bhaṃte! eyamaṭṭhaṃ evaṃ vayaha?
goyamā! no tiṇaṭṭhe samaṭṭhe|
pabhū ṇaṃ se uṭṭhāṇeṇa vi, kammeṇa vi, baleṇa vi, vīrieṇa vi purisakkāra-parakkameṇa vi annayarāiṃ vipulāiṃ bhogabhogāiṃ bhuṃjamāṇe viharittae, tamhā bhogī, bhoge pariccayamāṇe mahānijjare, mahāpajjavasāṇe bhavati|

"Venerable Sir, a non-omniscient human being who is capable of being reborn as a deity in any of the heavenly realms—is he, Venerable Sir, having exhausted [his capacity for] enjoyment, unable through exertion, action, strength, energy, and manly vigor to dwell enjoying extensive sensual pleasures? Do you indeed, Venerable Sir, state this matter thus?"
"Gautama, that matter is not correct. He is indeed able, through exertion, through action, through strength, through energy, and through manly vigor, to dwell enjoying any extensive sensual pleasures; therefore, being capable of enjoyment, when he renounces sensual pleasures, he has great dissipation [of karma] and has a great end.
"Venerable Sir, a human being possessing lower clairvoyance who is capable of being reborn as a deity in any of the heavenly realms—is he, Venerable Sir, having exhausted [his capacity for] enjoyment, unable through exertion, action, strength, energy, and manly vigor to dwell enjoying extensive sensual pleasures? Do you indeed, Venerable Sir, state this matter thus?"
"Gautama, that matter is not correct. He is indeed able, through exertion, through action, through strength, through energy, and through manly vigor, to dwell enjoying any extensive sensual pleasures; therefore, being capable of enjoyment, when he renounces sensual pleasures, he has great dissipation [of karma] and has a great end.
"Venerable Sir, a human being possessing supreme clairvoyance who is capable of becoming liberated in that very embodiment, up to making an end [of all suffering]—is he, Venerable Sir, having exhausted [his capacity for] enjoyment, unable through exertion, action, strength, energy, and manly vigor to dwell enjoying extensive sensual pleasures? Do you indeed, Venerable Sir, state this matter thus?"
"Gautama, that matter is not correct. He is indeed able, through exertion, through action, through strength, through energy, and through manly vigor, to dwell enjoying any extensive sensual pleasures; therefore, being capable of enjoyment, when he renounces sensual pleasures, he has great dissipation [of karma] and has a great end.
"Venerable Sir, an omniscient human being who is capable of becoming liberated in that very embodiment, up to making an end [of all suffering]—is he, Venerable Sir, having exhausted [his capacity for] enjoyment, unable through exertion, action, strength, energy, and manly vigor to dwell enjoying extensive sensual pleasures? Do you indeed, Venerable Sir, state this matter thus?"
"Gautama, that matter is not correct.
He is indeed able, through exertion, through action, through strength, through energy, and through manly vigor, to dwell enjoying any extensive sensual pleasures; therefore, being capable of enjoyment, when he renounces sensual pleasures, he has great dissipation [of karma] and has a great end."