Viyahapannatti 8.2.392

8.2.392

nirayagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
goyamā! nāṇī vi, annāṇī vi| tinni nāṇāiṃ niyamā, tinni annāṇāiṃ bhayaṇāe|
tiriyagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
goyamā! do nāṇā, do annāṇā niyamā|
manussagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
goyamā! tinni nāṇāiṃ bhayaṇāe, do annāṇāiṃ niyamā| devagatiyā jahā nirayagatiyā|
siddhagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā siddhā|
saiṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
goyamā! cattāri nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe|
egiṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā puḍhavikāiyā| beiṃdiya-teiṃdiya-cauriṃdiyā ṇaṃ do nāṇā, do annāṇā niyamā| paṃciṃdiyā jahā saiṃdiyā|
aniṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā siddhā|
sakāiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
goyamā! paṃca nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe| puḍhavikkāiyā jāva vaṇassaikāiyā no nāṇī, annāṇī, niyamā duannāṇī, taṃ jahā–maiannāṇī ya suyaannāṇī ya| tasakāiyā jahā sakāiyā|
akāiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā siddhā|
suhumā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā puḍhavikkāiyā|
bādarā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā sakāiyā|
nosuhumā-nobādarā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā siddhā|
pajjattā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā sakāiyā|
pajjattā ṇaṃ bhaṃte! neraiyā kiṃ nāṇī?
tinni nāṇā, tinni annāṇā niyamā| jahā neraiyā evaṃ thaṇiyakumārā| puḍhavikāiyā jahā egiṃdiyā| evaṃ jāva cauriṃdiyā|
pajjattā ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyā kiṃ nāṇī? annāṇī?
tinni nāṇā, tinni annāṇā–bhayaṇāe| manussā jahā sakāiyā| vāṇamaṃtara-joisiya-vemāṇiyā jahā neraiyā|
apajjattā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
tinni nāṇā, tinni annāṇā–bhayaṇāe|
apajjattā ṇaṃ bhaṃte! neraiyā kiṃ nāṇī? annāṇī?
tinni nāṇā niyamā, tinni annāṇā bhayaṇāe| evaṃ jāva thaṇiyakumārā| puḍhavikkāiyā jāva vaṇassaikāiyā jahā egiṃdiyā|
beiṃdiyāṇaṃ pucchā|
do nāṇā, do annāṇā–niyamā| evaṃ jāva paṃciṃdiyatirikkhajoṇiyāṇaṃ|
apajjattagā ṇaṃ bhaṃte! manussā kiṃ nāṇī? annāṇī?
tinni nāṇāiṃ bhayaṇāe, do annāṇāiṃ niyamā| vāṇamaṃtarā jahā neraiyā| apajjattagāṇaṃ joisiya-vemāṇiyāṇaṃ tinni nāṇā tinni annāṇā-niyamā|
nopajjattagā-noapajjattagā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā|
nirayabhavatthā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā nirayagatiyā|
tiriyabhavatthā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
tinni nāṇā, tinni annāṇā–bhayaṇāe|
manussabhavatthā?
jahā sakāiyā|
devabhavatthā ṇaṃ bhaṃte!
jahā nirayabhavatthā| abhavatthā jahā siddhā|
bhavasiddhiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā sakāiyā|
abhavasiddhiyāṇaṃ pucchā|
goyamā! no nāṇī, annāṇī; tinni annāṇāiṃ bhayaṇāe|
nobhavasiddhiyā-noabhavasiddhiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī?
jahā siddhā|
saṇṇīṇaṃ pucchā|
jahā saiṃdiyā| asaṇṇī jahā beiṃdiyā| nosaṇṇī-noasaṇṇī jahā siddhā|

"Venerable Sir! Are jīvas who have the hell destiny possessing knowledge or possessing ignorance?"
"Gautama! They are both possessing knowledge and possessing ignorance. Necessarily [they have] three knowledges; optionally [they have] three ignorances."
"Venerable Sir! Are jīvas who have the animal destiny possessing knowledge or possessing ignorance?"
"Gautama! Necessarily [they have] two knowledges or two ignorances."
"Venerable Sir! Are jīvas who have the human destiny possessing knowledge or possessing ignorance?"
"Gautama! Optionally [they have] three knowledges; necessarily [they have] two ignorances. Those with the divine destiny are like those with the hell destiny."
"Venerable Sir! Are jīvas who have the liberated destiny possessing knowledge?"
"[They are] like the liberated souls."
"Venerable Sir! Are jīvas possessing sense organs possessing knowledge or possessing ignorance?"
"Gautama! Four knowledges, three ignorances—optionally."
"Venerable Sir! Are one-sensed jīvas possessing knowledge?"
"[They are] like earth-bodied beings. Two-sensed, three-sensed, and four-sensed [beings] have necessarily two knowledges or two ignorances. Five-sensed [beings] are like those possessing sense organs."
"Venerable Sir! Are sense-organless jīvas possessing knowledge?"
"[They are] like the liberated souls."
"Venerable Sir! Are embodied jīvas possessing knowledge or possessing ignorance?"
"Gautama! Five knowledges, three ignorances—optionally. Earth-bodied beings up to plant-bodied beings are not possessing knowledge; they possess ignorance, necessarily possessing two ignorances, namely: possessing mind-ignorance and possessing śruta-ignorance. Mobile-bodied beings are like embodied beings."
"Venerable Sir! Are bodiless jīvas possessing knowledge?"
"[They are] like the liberated souls."
"Venerable Sir! Are subtle jīvas possessing knowledge?"
"[They are] like earth-bodied beings."
"Venerable Sir! Are gross jīvas possessing knowledge?"
"[They are] like embodied beings."
"Venerable Sir! Are neither-subtle-nor-gross jīvas possessing knowledge?"
"[They are] like the liberated souls."
"Venerable Sir! Are fully developed jīvas possessing knowledge?"
"[They are] like embodied beings."
"Venerable Sir! Are fully developed inhabitants of hell possessing knowledge?"
"Necessarily [they have] three knowledges or three ignorances. As the inhabitants of hell, so the Thaṇiyakumāras. Earth-bodied beings are like one-sensed beings; thus up to four-sensed beings."
"Venerable Sir! Are fully developed five-sensed animals possessing knowledge or possessing ignorance?"
"Three knowledges, three ignorances—optionally. Humans are like embodied beings. Vāṇamantara, Joisiya, and Vemāṇiya [gods] are like the inhabitants of hell."
"Venerable Sir! Are undeveloped jīvas possessing knowledge or possessing ignorance?"
"Three knowledges, three ignorances—optionally."
"Venerable Sir! Are undeveloped inhabitants of hell possessing knowledge or possessing ignorance?"
"Necessarily [they have] three knowledges; optionally [they have] three ignorances. Thus up to the Thaṇiyakumāras. Earth-bodied beings up to plant-bodied beings are like one-sensed beings."
[As to] the inquiry regarding two-sensed beings:
"Necessarily [they have] two knowledges or two ignorances. Thus up to five-sensed animals."
"Venerable Sir! Are undeveloped humans possessing knowledge or possessing ignorance?"
"Optionally [they have] three knowledges; necessarily [they have] two ignorances. Vāṇamantaras are like the inhabitants of hell. For undeveloped Joisiya and Vemāṇiya [gods], necessarily [they have] three knowledges or three ignorances."
"Venerable Sir! Are neither-developed-nor-undeveloped jīvas possessing knowledge?"
"[They are] like the liberated souls."
"Venerable Sir! Are jīvas existing in hell existence possessing knowledge or possessing ignorance?"
"[They are] like those with the hell destiny."
"Venerable Sir! Are jīvas existing in animal existence possessing knowledge or possessing ignorance?"
"Three knowledges, three ignorances—optionally."
"[Are jīvas] existing in human existence?"
"[They are] like embodied beings."
"Venerable Sir! [Are jīvas] existing in divine existence?"
"[They are] like those existing in hell existence. Those not existing in existence are like the liberated souls."
"Venerable Sir! Are capable-of-liberation jīvas possessing knowledge?"
"[They are] like embodied beings."
[As to] the inquiry regarding incapable-of-liberation beings:
"Gautama! They are not possessing knowledge; they possess ignorance; three ignorances optionally."
"Venerable Sir! Are neither-capable-nor-incapable-of-liberation jīvas possessing knowledge?"
"[They are] like the liberated souls."
[As to] the inquiry regarding sentient beings:
"[They are] like beings possessing sense organs. Non-sentient beings are like two-sensed beings. Neither-sentient-nor-non-sentient beings are like the liberated souls."