Viyahapannatti 8.2.394

8.2.394

sāgārovauttā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
paṃca nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe|
ābhinibohiyanāṇasāgārovauttā ṇaṃ bhaṃte?
cattāri nāṇāiṃ bhayaṇāe| evaṃ suyanāṇasāgārovauttā vi| ohināṇasāgārovauttā jahā ohināṇaladdhiyā| manapajjavanāṇasāgārovauttā jahā manapajjavanāṇaladdhīyā| kevalanāṇa-sāgārovauttā jahā kevalanāṇaladdhīyā|
maiannāṇasāgārovauttāṇaṃ tinni annāṇāiṃ bhayaṇāe| evaṃ suyaannāṇasāgārovauttā vi| vibhaṃganāṇasāgārovauttāṇaṃ tinni annāṇāiṃ niyamā|
anagārovauttā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
paṃca nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe| evaṃ cakkhudaṃsaṇa-acakkhudaṃsaṇaanāgārovauttā vi, navaraṃ–cattāri nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe|
ohidaṃsaṇaanāgārovauttāṇaṃ pucchā|
goyamā! nāṇī vi, annāṇī vi| je nāṇī te atthegatiyā tinnāṇī, atthegatiyā caunāṇī| je tinnāṇī te ābhinibohiyanāṇī, suyanāṇī, ohīnāṇī| je caunāṇī te ābhinibohiyanāṇī jāva manapajjavanāṇī| je annāṇī te niyamā tiannāṇī, taṃ jahā–maiannāṇī, suyaannāṇī, vibhaṃganāṇī| kevaladaṃsaṇaanāgārovauttā jahā kevalanāṇaladdhiyā|
sajogī ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā sakāiyā| evaṃ manajogī, vaijogī, kāyajogī vi| ajogī jahā siddhā|
salessā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā sakāiyā|
kaṇhalessā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā saiṃdiyā| evaṃ jāva pamhalessā, sukkalessā jahā salessā| alessā jahā siddhā|
sakasāī ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā saiṃdiyā| evaṃ jāva lobhakasāī|
akasāī ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
paṃca nāṇāiṃ bhayaṇāe|
savedagā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā saiṃdiyā| evaṃ itthivedagā vi, evaṃ purisavedagā vi, evaṃ napuṃsaga vedagā vi| avedagā jahā akasāī|
āhāragā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
jahā sakasāī, navaraṃ–kevalanāṇaṃ pi|
anāhāragā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī?
manapajjavanāṇavajjāiṃ nāṇāiṃ, annāṇāiṃ tinni–bhayaṇāe|

"Venerable Sir! Are souls engaged in determinate application knowledgeable or unknowledgeable?"
"[They have] five knowledges [or] three un-knowledges—alternatively."
"Venerable Sir, [what about] those engaged in the determinate application of sensory cognition?"
"Four knowledges, alternatively. Likewise also those engaged in the determinate application of scriptural knowledge. Those engaged in the determinate application of clairvoyant knowledge are like those possessing the attainment of clairvoyant knowledge. Those engaged in the determinate application of mind-reading knowledge are like those possessing the attainment of mind-reading knowledge. Those engaged in the determinate application of omniscient knowledge are like those possessing the attainment of omniscient knowledge.
For those engaged in the determinate application of sensory un-knowledge, [they have] three un-knowledges, alternatively. Likewise also those engaged in the determinate application of scriptural un-knowledge. For those engaged in the determinate application of illusory knowledge, [they have] three un-knowledges, invariably."
"Venerable Sir! Are souls engaged in indeterminate application knowledgeable or unknowledgeable?"
"[They have] five knowledges [or] three un-knowledges—alternatively. Likewise also those engaged in the indeterminate application of ocular awareness and non-ocular awareness; with the distinction that: four knowledges [or] three un-knowledges—alternatively."
[As for] the question regarding those engaged in the indeterminate application of clairvoyant awareness:
"Gautama! [They are] both knowledgeable and unknowledgeable. Those who are knowledgeable—some possess three knowledges, some possess four knowledges. Those who possess three knowledges possess sensory cognition, scriptural knowledge, and clairvoyant knowledge. Those who possess four knowledges possess from sensory cognition up to mind-reading knowledge. Those who are unknowledgeable possess three un-knowledges invariably, that is: sensory un-knowledge, scriptural un-knowledge, and illusory knowledge. Those engaged in the indeterminate application of omniscient awareness are like those possessing the attainment of omniscient knowledge."
"Venerable Sir! Are souls with activities knowledgeable or unknowledgeable?"
"Like those with bodies. Likewise also those with mental activity, vocal activity, and physical activity. Those without activities are like the liberated souls."
"Venerable Sir! Are souls with lesyā knowledgeable or unknowledgeable?"
"Like those with bodies."
"Venerable Sir! Are souls with black lesyā knowledgeable or unknowledgeable?"
"Like those with sense organs. Likewise up to lotus-pink lesyā; those with white lesyā are like those with lesyā. Those without lesyā are like the liberated souls."
"Venerable Sir! Are souls with passions knowledgeable or unknowledgeable?"
"Like those with sense organs. Likewise up to greed-passioned."
"Venerable Sir! Are souls without passions knowledgeable or unknowledgeable?"
"Five knowledges, alternatively."
"Venerable Sir! Are souls with gender-orientation knowledgeable or unknowledgeable?"
"Like those with sense organs. Likewise also those with female gender-orientation, likewise those with male gender-orientation, likewise those with neuter gender-orientation. Those without gender-orientation are like those without passions."
"Venerable Sir! Are souls that take nourishment knowledgeable or unknowledgeable?"
"Like those with passions, with the distinction that: omniscient knowledge as well."
"Venerable Sir! Are souls that do not take nourishment knowledgeable or unknowledgeable?"
"The knowledges excluding mind-reading knowledge, [and] the three un-knowledges—alternatively."