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Viyahapannatti 8.3: Uddeśaka 3: vṛkṣa

Viyāhapannatti 8.3

Language
Ardhamāgadhī Prakrit

Uddeśaka 3: vṛkṣa

8.3.397

kativihā ṇaṃ bhaṃte! rukkhā pannattā?
goyamā! tivihā rukkhā pannattā, taṃ jahā–saṃkhejjajīviyā, asaṃkhejjajīviyā, anaṃtajīviyā
se kiṃ taṃ saṃkhejjajīviyā?
saṃkhejjajīviyā anegavihā pannattā, taṃ jahā–
tāla tamāle takkali, teyali sāle ya sālakallāṇe |sarale jāvati keyai, kaṃdali taha cammarukkhe ya bhuyarukkha hiṃgurukkhe, lavaṃgarukkhe ya hoti bodhavve | pūyaphalī khajjūrī, bodhavvā nālierī ya ||
je yāvaṇṇe tahappagārā| settaṃ saṃkhejjajīviyā|
se kiṃ taṃ asaṃkhejjajīviyā?
asaṃkhejjajīviyā duvihā pannattā, taṃ jahā–egaṭṭhiyā ya bahubīyagā ya|
se kiṃ taṃ egaṭṭhiyā?
egaṭṭhiyā anegavihā pannattā, taṃ jahā–
nibaṃba jaṃbu kosaṃba, sāla aṃkolla pīlu selū ya | sallai moyai māluya, baula palāse karaṃje ya ||
puttaṃjīvayariṭṭhe, bibhelae haraḍae ya bhallāe | uṃbabhariyā khīriṇi, bodhavve dhāyai piyāle ||
pūyainiṃbāraga seṇhā, taha sīsavā ya asaṇe ya | puṇṇāga nāgarukkhe, sīvaṇṇi tahā asoge ya ||
je yāvaṇṇe tahappagārā| eesi ṇaṃ mūlā vi asaṃkhejjajīviyā, kaṃdā vi khaṃdhā vi tayā vi sālā vi pavālā vi| pattā patteya-jīviyā| pupphā anegajīviyā| phalā egaṭṭhiyā| settaṃ egaṭṭhiyā|
se kiṃ taṃ bahubīyagā?
bahubīyagā anegavihā pannattā, taṃ jahā–
atthiya tidu kaviṭṭhe, aṃbāḍaga māuliṃga bille ya|āmalaga phaṇasa dāḍima, āsotthe uṃbara vaḍe ya ||
naggoha naṃdirukkhe, pippari sayarī pilukkharukkhe ya | kāuṃbarī kutthuṃbhari, bodhavvā devadālī ya ||
tilae laue chattoha, sirīse sattivaṇṇa dahivaṇṇe | loddha dhava caṃdaṇajjuṇa, nīme kuḍae kayaṃbe ya ||
je yāvaṇṇe tahappagārā| eesi ṇaṃ mūlā vi asaṃkhejjajīviyā, kaṃdā vi khaṃdhā vi tayā vi sālā vi pavālā vi| pattā patteyajīviyā| pupphā anegajīviyā| phalā bahubīyagā| settaṃ bahubīyagā| settaṃ asaṃkhejjajīviyā|
se kiṃ taṃ anaṃtajīviyā?
anaṃtajīviyā anegavihā pannattā, taṃ jahā–ālue, mūlae, siṃgabere–evaṃ jahā–sattamasae jāva siuṃḍhī, musuṃḍhī| jeyāvaṇṇe tahappagārā| settaṃ anaṃtajīviyā|

"How many kinds of trees, Venerable Sir, are taught?"
"Gautama, three kinds of trees are taught, namely: having a numerable [number of] jīvas, having an innumerable [number of] jīvas, and having an infinite [number of] jīvas.
What are those having a numerable [number of] jīvas?
Those having a numerable [number of] jīvas are taught to be of many kinds, namely:
Palm, tamāla, takkalī, teyalī, and sāla, sālakalyāṇa, / sarala, as many as screw-pine, plantain, and likewise the leather tree, / bhojapatra tree, asafoetida tree, and clove tree are to be understood, / areca palm, date palm, and coconut palm are to be understood,
and whatever other such kinds. These are those having a numerable [number of] jīvas.
What are those having an innumerable [number of] jīvas?
Those having an innumerable [number of] jīvas are taught to be of two kinds, namely: single-seeded and many-seeded.
What are the single-seeded?
The single-seeded are taught to be of many kinds, namely:
Neem, mango, rose-apple, kośāmba, sāla, aṅkolla, pīlu, and śelu, / sallakī, mocā, mālukā, bakula, palāśa, and karañja,
putrañjīva, ariṣṭa, bibhītaka, harītakī, and bhallātaka, / udumbara-bhārikā, kṣīriṇī, dhātakī, and priyāla are to be understood,
pūtinimbā, āragvadha, śleṣmātaka, and likewise śiṃśapā and asana, / punnāga, ironwood tree, śrīparṇī, and likewise aśoka,
and whatever other such kinds. Of these, the roots also have an innumerable [number of] jīvas, the bulbs also, the trunks also, the bark also, the boughs also, the sprouts also. The leaves have individual jīvas. The flowers have many jīvas. The fruits are single-seeded. These are the single-seeded.
What are the many-seeded?
The many-seeded are taught to be of many kinds, namely:
Asthika, tinduka, wood-apple, āmrātaka, citron, and bael, / āmalaka, jackfruit, pomegranate, aśvattha, udumbara, and banyan,
nyagrodha, nandī tree, pippalī, śatāvarī, and pilukha tree, / kākodumbarī, coriander, and devadālī are to be understood,
tilaka, alābu, chatroha, śirīṣa, saptaparṇa, dadhiparṇa, / lodhra, dhava, sandalwood, arjuna, neem, kuṭaja, and kadamba,
and whatever other such kinds. Of these, the roots also have an innumerable [number of] jīvas, the bulbs also, the trunks also, the bark also, the boughs also, the sprouts also. The leaves have individual jīvas. The flowers have many jīvas. The fruits are many-seeded. These are the many-seeded. These are those having an innumerable [number of] jīvas.
What are those having an infinite [number of] jīvas?
Those having an infinite [number of] jīvas are taught to be of many kinds, namely: potato, radish, ginger—as explained in the seventh śataka up to siuṇḍhī, musuṇḍhī, and whatever other such kinds. These are those having an infinite [number of] jīvas."

English (machine translation) (machine translation)

8.3.398

aha bhaṃte! kumme, kummāvaliyā, gohā, gohāvaliyā, goṇā, goṇāvaliyā, manusse, manussāvaliyā, mahise, mahisāvaliyā–eesi ṇaṃ duhā vā tihā vā saṃkhejjahā vā chinnāṇaṃ je aṃtarā te vi ṇaṃ tehiṃ jīvapaesehiṃ phuḍā?
haṃtā phuḍā|
purise ṇaṃ bhaṃte! aṃtare hattheṇa vā pādeṇa vā aṃguliyāe vā salāgāe vā kaṭṭheṇa vā kiliṃceṇa vā āmusamāṇe vā saṃmusamāṇe vā ālihamāṇe vā vilihamāṇe vā annayaresu ṇa vā tikkheṇaṃ satthajāeṇaṃ āchiṃdamāṇe vā vichiṃdamāṇe vā, aganikāe vā samoḍahamāṇe tesiṃ jīvapaesāṇaṃ kiṃci ābāhaṃ vā vibāhaṃ vā uppāei? chavicchedaṃ vā karei?
no tiṇaṭṭhe samaṭṭhe, no khalu tattha satthaṃ kamai|

"Now, Venerable Sir, if a tortoise, a row of tortoises, an iguana, a row of iguanas, an ox, a row of oxen, a human, a row of humans, a buffalo, a row of buffaloes—if these are cut into two, or into three, or into a numerable [number of parts], are the intervals between them pervaded by those soul-units?"
"Yes, they are pervaded."
"Venerable Sir, if a man, touching or pressing, scratching or scraping the interval with a hand, or a foot, or a finger, or a probe, or a piece of wood, or a splinter, or cutting or cleaving it with any kind of sharp weapon, or burning it with fire, does he produce any affliction or pain to those soul-units? Or does he cause an incision of the flesh?"
"That meaning is not fit; indeed, no weapon operates there."

English (machine translation) (machine translation)

8.3.399

kai ṇaṃ bhaṃte! puḍhavīo pannattāo?
goyamā! aṭṭha puḍhavīo pannattāo, taṃ jahā–rayaṇappabhā jāva ahesattamā, īsīpabbhārā|
imā ṇaṃ bhaṃte! rayaṇappabhāpuḍhavī kiṃ carimā? acarimā?
carimapadaṃ niravasesaṃ bhāṇiyavvaṃ jāva–
vemāṇiyā ṇaṃ bhaṃte! phāsacarimeṇaṃ kiṃ carimā? acarimā?
goyamā! carimā vi, acarimā vi|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"How many earths, Venerable Sir, are taught?"
"Gautama, eight earths are taught, namely: Ratnaprabhā up to the lower seventh, and Īṣatprāgbhārā."
"Venerable Sir, is this Ratnaprabhā earth ultimate or non-ultimate?"
The 'Section on the Ultimate' should be recited completely up to:
"Venerable Sir, are the Vaimānikas ultimate or non-ultimate in terms of the ultimate touch?"
"Gautama, they are both ultimate and non-ultimate."
"So it is, Venerable Sir! So it is, Venerable Sir!"

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)