Viyahapannatti 8.8.414

8.8.414

kativihe ṇaṃ bhaṃte! baṃdhe pannatte?
goyamā! duvihe baṃdhe pannatte, taṃ jahā–iriyāvahiyabaṃdhe ya, saṃparāiyabaṃdhe ya|
iriyāvahiyaṃ ṇaṃ bhaṃte! kammaṃ kiṃ neraio baṃdhai? tirikkhajoṇio baṃdhai? tirikkhajoṇiṇī baṃdhai? manusso baṃdhai? manussī baṃdhai? devo baṃdhai? devī baṃdhai?
goyamā! no neraio baṃdhai, no tirikkhajoṇio baṃdhai, no tirikkhajoṇiṇī baṃdhai, no devo baṃdhai, no devī baṃdhai| puvva paḍivannae paḍucca manussā ya manussīo ya baṃdhaṃti, paḍivajjamāṇae paḍucca 1. manusso vā baṃdhai 2. manussī vā baṃdhai 3. manussā vā baṃdhaṃti 4. manussīo vā baṃdhaṃti 5. ahavā manusso ya manussī ya baṃdhai 6. ahavā manusso ya manussīo ya baṃdhaṃti 7. ahavā manussā ya manussī ya baṃdhaṃti 8. ahavā manussā ya manussīo ya baṃdhaṃti|
taṃ bhaṃte! kiṃ itthī baṃdhai? puriso baṃdhai? napuṃsago baṃdhai? itthīo baṃdhaṃti? purisā baṃdhaṃti? napuṃsagā baṃdhaṃti? noitthī nopuriso nonapuṃsago baṃdhai?
goyamā! no itthī baṃdhai, no puriso baṃdhai, no napuṃsago baṃdhai, no itthīo baṃdhaṃti, no purisā baṃdhaṃti, no napuṃsagā baṃdhaṃti, noitthī nopuriso nonapuṃsago baṃdhai–puvvapaḍivannae paḍucca avagayavedā baṃdhaṃti, paḍivajjamāṇae paḍucca avagayavedo vā baṃdhai ava-gayavedā vā baṃdhaṃti|
jai bhaṃte! avagayavedo vā baṃdhai, avagayavedā vā baṃdhaṃti taṃ bhaṃte! kiṃ 1. itthīpacchākaḍo baṃdhai? 2. purisapacchākaḍo baṃdhai? 3. napuṃsagapacchākaḍo baṃdhai? 4. itthīpacchākaḍā baṃdhaṃti? 5. purisapacchā-kaḍā baṃdhaṃti? 6. napuṃsagapacchākaḍā baṃdhaṃti? udāhu itthīpacchākaḍo ya purisapacchākaḍo ya baṃdhai 4? udāhu itthīpacchākaḍo ya napuṃsagapacchākaḍo ya| baṃdhai 4? udāhu purisapacchākaḍo ya napuṃsaga-pacchākaḍo ya baṃdhai 4? udāhu itthīpacchākaḍo ya purisapacchākaḍo ya napuṃsagapacchākaḍo ya baṃdhai 8 evaṃ ete chavvīsaṃ bhaṃgā jāva udāhu itthīpacchākaḍā ya purisapacchākaḍā ya napuṃsagapacchākaḍā ya baṃdhaṃti?
goyamā! 1. itthīpacchākaḍo vi baṃdhai 2. purisapacchākaḍo vi baṃdhai 3. napuṃsagapacchākaḍo vi baṃdhai 4. itthīpacchākaḍā vi baṃdhaṃti 5. purisapacchākaḍā vi baṃdhaṃti 6. napuṃsagapacchākaḍā vi baṃdhaṃti 7. ahavā itthīpacchākaḍo ya purisapacchākaḍo ya baṃdhai, evaṃ ee ceva chavvīsaṃ bhaṃgā bhāṇiyavvā jāva 26. ahavā itthīpacchākaḍā ya purisapacchākaḍā ya napuṃsagapacchākaḍā ya baṃdhaṃti|
taṃ bhaṃte! kiṃ 1. baṃdhī baṃdhai baṃdhissai? 2. baṃdhī baṃdhai na baṃdhissai? 3. baṃdhī na baṃdhai baṃdhissai? 4. baṃdhī na baṃdhai na baṃdhissai? 5. na baṃdhī baṃdhai baṃdhissai? 6. na baṃdhī baṃdhai na baṃdhissai? 7. na baṃdhī na baṃdhai baṃdhissai? 8. na baṃdhī na baṃdhai na baṃdhissai?
goyamā! bhavāgarisaṃ paḍucca atthegatie baṃdhī baṃdhai baṃdhissai, atthegatie baṃdhī baṃdhai na baṃdhissai, evaṃ taṃ ceva savvaṃ jāva atthegatie na baṃdhī na baṃdhai na baṃdhissai|
gahaṇāgarisaṃ paḍucca atthegatie baṃdhī baṃdhai baṃdhissai, evaṃ jāva atthegatie na baṃdhī baṃdhai baṃdhissai, no ceva ṇaṃ na baṃdhī baṃdhai na baṃdhissai, atthegatie na baṃdhī na baṃdhai baṃdhissai, atthegatie na baṃdhī na baṃdhai na baṃdhissai|
taṃ bhaṃte! kiṃ sādīyaṃ sapajjavasiyaṃ baṃdhai? sādīyaṃ apajjavasiyaṃ baṃdhai? anādīyaṃ sapajjavasiyaṃ baṃdhai? anādīyaṃ apajjavasiyaṃ baṃdhai?
goyamā! sādīyaṃ sapajjavasiyaṃ baṃdhai, no sādīyaṃ apajjavasiyaṃ baṃdhai, no anādīyaṃ sapajjavasiyaṃ baṃdhai, no anādīyaṃ apajjavasiyaṃ baṃdhai|
taṃ bhaṃte! kiṃ deseṇaṃ desaṃ baṃdhai? deseṇaṃ savvaṃ baṃdhai? savveṇaṃ desaṃ baṃdhai? savveṇaṃ savvaṃ baṃdhai?
goyamā! no deseṇaṃ desaṃ baṃdhai, no deseṇaṃ savvaṃ baṃdhai, no savveṇaṃ desaṃ baṃdhai, savveṇaṃ savvaṃ baṃdhai|

“Venerable Sir, of how many kinds is bondage declared to be?”
“Gautama, bondage is declared to be of two kinds, namely: īryāpathika bondage and sāmparāyika bondage.”
“Venerable Sir, does an inhabitant of hell bind īryāpathika karma? Does a male animal bind [it]? Does a female animal bind [it]? Does a man bind [it]? Does a woman bind [it]? Does a god bind [it]? Does a goddess bind [it]?”
“Gautama, an inhabitant of hell does not bind [it], a male animal does not bind [it], a female animal does not bind [it], a god does not bind [it], a goddess does not bind [it]. With regard to those who have previously attained [the state], men and women bind [it]. With regard to those currently attaining [it]: (1) either one man binds [it], (2) or one woman binds [it], (3) or [several] men bind [it], (4) or [several] women bind [it], (5) or one man and one woman bind [it], (6) or one man and [several] women bind [it], (7) or [several] men and one woman bind [it], (8) or [several] men and [several] women bind [it].”
“Venerable Sir, does a female bind it? Does a male bind it? Does a neuter bind it? Do females bind it? Do males bind it? Do neuters bind it? Does one who is neither female, nor male, nor neuter bind it?”
“Gautama, a female does not bind it, a male does not bind it, a neuter does not bind it, females do not bind it, males do not bind it, neuters do not bind it; one who is neither female, nor male, nor neuter binds it: with regard to those who have previously attained [the state], those devoid of gender-orientation bind [it]; with regard to those currently attaining [it], either one devoid of gender-orientation binds [it], or [several] devoid of gender-orientation bind [it].”
“Venerable Sir, if one devoid of gender-orientation binds [it], or [several] devoid of gender-orientation bind [it], then, Venerable Sir: (1) does one who formerly had female gender-orientation bind [it]? (2) Does one who formerly had male gender-orientation bind [it]? (3) Does one who formerly had neuter gender-orientation bind [it]? (4) Do those who formerly had female gender-orientation bind [it]? (5) Do those who formerly had male gender-orientation bind [it]? (6) Do those who formerly had neuter gender-orientation bind [it]? Or does one who formerly had female gender-orientation and one who formerly had male gender-orientation bind [it] (four combinations)? Or does one who formerly had female gender-orientation and one who formerly had neuter gender-orientation bind [it] (four combinations)? Or does one who formerly had male gender-orientation and one who formerly had neuter gender-orientation bind [it] (four combinations)? Or does one who formerly had female gender-orientation, one who formerly had male gender-orientation, and one who formerly had neuter gender-orientation bind [it] (eight combinations)—in this way, these twenty-six combinations, up to: or do those who formerly had female gender-orientation, those who formerly had male gender-orientation, and those who formerly had neuter gender-orientation bind [it]?”
“Gautama, (1) one who formerly had female gender-orientation also binds [it]; (2) one who formerly had male gender-orientation also binds [it]; (3) one who formerly had neuter gender-orientation also binds [it]; (4) those who formerly had female gender-orientation also bind [it]; (5) those who formerly had male gender-orientation also bind [it]; (6) those who formerly had neuter gender-orientation also bind [it]; (7) or one who formerly had female gender-orientation and one who formerly had male gender-orientation bind [it]; in this manner, these very twenty-six combinations are to be stated, up to: (26) or those who formerly had female gender-orientation, those who formerly had male gender-orientation, and those who formerly had neuter gender-orientation bind [it].”
“Venerable Sir, (1) did [a soul] bind, does it bind, and will it bind? (2) Did it bind, does it bind, and will it not bind? (3) Did it bind, does it not bind, and will it bind? (4) Did it bind, does it not bind, and will it not bind? (5) Did it not bind, does it bind, and will it bind? (6) Did it not bind, does it bind, and will it not bind? (7) Did it not bind, does it not bind, and will it bind? (8) Did it not bind, does it not bind, and will it not bind?”
“Gautama, with regard to the span of existences, a certain [soul] bound, binds, and will bind; a certain [soul] bound, binds, and will not bind; in this manner, all that up to: a certain [soul] did not bind, does not bind, and will not bind.
With regard to the span of intake, a certain [soul] bound, binds, and will bind, in this manner up to: a certain [soul] did not bind, binds, and will bind; but certainly not: did not bind, binds, and will not bind; a certain [soul] did not bind, does not bind, and will bind; a certain [soul] did not bind, does not bind, and will not bind.”
“Venerable Sir, does it bind [it] with a beginning and with an end? With a beginning and without an end? Without a beginning and with an end? Without a beginning and without an end?”
“Gautama, it binds [it] with a beginning and with an end; not with a beginning and without an end; not without a beginning and with an end; not without a beginning and without an end.”
“Venerable Sir, does it bind a part with a part? Does it bind the whole with a part? Does it bind a part with the whole? Does it bind the whole with the whole?”
“Gautama, it does not bind a part with a part, it does not bind the whole with a part, it does not bind a part with the whole; it binds the whole with the whole.”