Viyahapannatti 8.8.420

8.8.420

aṃtarāie ṇaṃ bhaṃte! kamme kati parīsahā samoyaraṃti?
goyamā! ege alābhaparīsahe samoyarai|
sattavihabaṃdhagassa ṇaṃ bhaṃte! kati parīsahā pannattā?
goyamā! bāvīsaṃ parīsahā pannattā| vīsaṃ puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ nisīhiyāparīsahaṃ vedei, jaṃ samayaṃ nisīhiyāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|
evaṃ aṭṭhavihabaṃdhagassa vi|
chavvihabaṃdhagassa ṇaṃ bhaṃte! sarāgachaumatthassa kati parīsahā pannattā?
goyamā! coddasa parisahā pannattā| bārasa puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ sejjāparīsahaṃ vedei, jaṃ samayaṃ sejjāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|
ekkavihabaṃdhagassa ṇaṃ bhaṃte! vīyarāgachaumatthassa kati parīsahā pannattā?
goyamā! evaṃ ceva–jaheva chavvihabaṃdhagassa|
egavihabaṃdhagassa ṇaṃ bhaṃte! sajogibhavatthakevalissa kati parīsahā pannattā?
goyamā! ekkārasa parīsahā pannattā| nava puṇa vedei| sesaṃ jahā chavvihabaṃdhagassa|
abaṃdhagassa ṇaṃ bhaṃte! ayogibhavatthakevalissa kati parīsahā pannattā?
goyamā! ekkārasa parīsahā pannattā| nava puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ sejjāparīsahaṃ vedei, jaṃ samayaṃ sejjāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|

"Venerable Sir, how many afflictions are subsumed in antarāyika karma?"
"Gautama! One, the affliction of non-acquisition, is subsumed."
"Venerable Sir, how many afflictions are taught for a binder of seven types [of karma]?"
"Gautama! Twenty-two afflictions are taught; but one experiences twenty [at one time]: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of lodging; at the time one experiences the affliction of lodging, one does not experience the affliction of wandering.
So too for a binder of eight types.
How many afflictions, Venerable Sir, are taught for an unliberated person with attachment who binds six types?
"Gautama! Fourteen afflictions are taught; but one experiences twelve: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of resting-place; at the time one experiences the affliction of resting-place, one does not experience the affliction of wandering."
"How many afflictions, Venerable Sir, are taught for an unliberated person free from attachment who binds one type?"
"Gautama! Just the same, exactly as for a binder of six types."
"How many afflictions, Venerable Sir, are taught for an embodied kevalin with activity who binds one type?"
"Gautama! Eleven afflictions are taught; but one experiences nine; the rest is as for a binder of six types."
"How many afflictions, Venerable Sir, are taught for an embodied kevalin without activity who is a non-binder?"
"Gautama! Eleven afflictions are taught; but one experiences nine: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of resting-place; at the time one experiences the affliction of resting-place, one does not experience the affliction of wandering."