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Viyahapannatti 9.31.448-449

Viyāhapannatti 9.31.448-449

Language
Ardhamāgadhī Prakrit

9.31.448

se ṇaṃ bhaṃte! kevalipannattaṃ dhammaṃ āghavejja vā? pannavejja vā? parūvejja vā? no tiṇaṭṭhe samaṭṭhe, nannattha eganāeṇa vā, egavāgaraṇeṇa vā|
se ṇaṃ bhaṃte! pavvāvejja vā? muṃḍāvejja vā?
no tiṇaṭṭhe samaṭṭhe, uvadesaṃ puṇa karejjā|
se ṇaṃ bhaṃte! sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
haṃtā sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|

“Venerable Sir! Would he declare, explain, or elucidate the Dharma taught by the Omniscient?”
“This meaning is not competent, except by a single illustrative example or a single explanation [to a question].”
“Venerable Sir! Would he initiate or tonsure [anyone]?”
“This meaning is not competent; however, he may give instruction.”
“Venerable Sir! Does he become liberated up to make an end of all suffering?”
“Yes, he becomes liberated up to makes an end of all suffering.”

English (machine translation) (machine translation)

9.31.449

se ṇaṃ bhaṃte! kiṃ uḍḍhaṃ hojjā? ahe hojjā? tiriyaṃ hojjā?
goyamā! uḍḍhaṃ vā hojjā, ahe vā hojjā, tiriyaṃ vā hojjā| uḍḍhaṃ homāṇe saddāvai-viyaḍāvai-gaṃdhāvai-mālavaṃtapariyāesu vaṭṭa-veyaḍḍhapavvaesu hojjā, sāharaṇaṃ paḍucca somanasavane vā paṃḍagavane vā hojjā| ahe homāṇe gaḍḍāe vā darīe vā hojjā, sāharaṇaṃ paḍucca pāyāle vā bhavane vā hojjā| tiriyaṃ homāṇe pannarasasu kammabhūmīsu hojjā, sāharaṇaṃ paḍucca aḍḍhāijjadīva-samudda tadekkade-sabhāe hojjā| te ṇaṃ bhaṃte! egasamae ṇaṃ kevatiyā hojjā?
goyamā! jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ dasa| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–asoccā ṇaṃ kevalissa vā jāva tappakkhiya-uvāsiyāe vā atthegatie kevalipannattaṃ dhammaṃ labhejja savaṇayāe, atthegatie asoccā ṇaṃ kevalissa vā jāva tappakkhiyauvāsiyāe vā kevalipannattaṃ dhammaṃ no labhejja savaṇayāe jāva atthegatie kevalanāṇaṃ uppāḍejjā, atthegatie kevalanāṇaṃ no uppāḍejjā|

"Venerable Sir! Would he be above, would he be below, [or] would he be across?"
"Gautama! He could be above, he could be below, or he could be across. If he is above, he could be on the circular Vaitāḍhya mountains in the Śabdāpātī, Vikaṭāpātī, Gandhāvatī, and Mālyavat ranges; in terms of conveyance, he could be in the Saumanasa forest or the Pāṇḍaka forest. If he is below, he could be in a pit or a cave; in terms of conveyance, he could be in the underworld or in a celestial mansion. If he is across, he could be in the fifteen realms of karmic activity; in terms of conveyance, he could be in a portion of the two and a half continents and oceans. Venerable Sir, how many of them could there be at one single moment?"
"Gautama! At minimum one, two, or three; at maximum ten. For that reason, Gautama, it is said thus: 'Without having heard from an omniscient one or up to a female lay follower of his faction, a certain person may attain the hearing of the Dharma proclaimed by an omniscient one, [while] a certain person, without having heard from an omniscient one or up to a female lay follower of his faction, may not attain the hearing of the Dharma proclaimed by an omniscient one, up to: a certain person may produce omniscience, [while] a certain person may not produce omniscience.'"

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)