Viyahapannatti 9.32.459

9.32.459

tappabhitiṃ ca ṇaṃ se gaṃgeye anagāre samaṇaṃ bhagavaṃ mahāvīraṃ paccabhijāṇai savvaṇṇuṃ savvadarisiṃ| tae ṇaṃ se gaṃgeye anagāre samaṇaṃ bhagavaṃ mahāvīraṃ tikkhutto āyahiṇa-payāhiṇaṃ karei, karettā vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī–icchāmi ṇaṃ bhaṃte! tubbhaṃ aṃtiyaṃ cāujjāmāo dhammāo paṃcamahavvaiyaṃ sapaḍikkamaṇaṃ dhammaṃ uvasaṃpajjittā ṇaṃ viharittae|
ahāsuhaṃ devānuppiyā! mā paḍibaṃdhaṃ|
tae ṇaṃ se gaṃgeye anagāre samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā cāujjāmāo dhammāo paṃcamaha-vvaiyaṃ sapaḍikkamaṇaṃ dhammaṃ uvasaṃpajjittā ṇaṃ viharati|
tae ṇaṃ se gaṃgeye anagāre bahūṇi vāsāṇi sāmaṇṇapariyāgaṃ pāuṇai, pāuṇittā jassaṭṭhāe kīrai naggabhāve muṃḍa-bhāve aṇhāṇayaṃ adaṃtavaṇayaṃ acchattayaṃ aṇovāhaṇayaṃ bhūmisejjā phalahasejjā kaṭhṭhasejjā kesaloo baṃbhaceravāso paragharappaveso laddhāvaladdhī uccāvayā gāmakaṃṭagā bāvīsaṃ parisahovasaggā ahiyāsijjaṃti, tamaṭṭhaṃ ārāhei, ārāhettā caramehiṃ ussāsa-nīsāsehiṃ siddhe buddhe mukke parinivvuḍe savvadukkhappahīne|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

From that time on, the homeless ascetic Gāṅgeya recognised the Śramaṇa, the Lord Mahāvīra, as omniscient and all-seeing. Then the homeless ascetic Gāṅgeya circumambulated the Śramaṇa, the Lord Mahāvīra, three times from right to right, and having done so, paid homage and made obeisance. Having paid homage and made obeisance, he spoke thus: "Venerable Sir, I desire to dwell having accepted from you the Dharma of the five great vows along with repentance in place of the fourfold Dharma."
"Do as pleases you, beloved of the gods! Do not make delay."
Then the homeless ascetic Gāṅgeya paid homage and made obeisance to the Śramaṇa, the Lord Mahāvīra, and having paid homage and made obeisance, dwelled having accepted the Dharma of the five great vows along with repentance in place of the fourfold Dharma.
Then the homeless ascetic Gāṅgeya fulfilled many years of the ascetic state. Having fulfilled them, he accomplished that goal for the sake of which are undertaken nakedness, tonsure, not bathing, not brushing the teeth, not holding an umbrella, not wearing shoes, sleeping on the ground, sleeping on a plank, sleeping on wood, pulling out the hair, the practice of celibacy, entering the houses of others, taking whatever is received or not received, [enduring] diverse unpleasant thorns of village life, and enduring the twenty-two troubles and calamities. Having accomplished that goal, with his last inhalations and exhalations, he became liberated, enlightened, freed, fully extinguished, and rid of all suffering.
"It is so, Venerable Sir! It is so, Venerable Sir!"