Viyahapannatti 9.33.466

9.33.466

tae ṇaṃ se jamālī anagāre annayā kayāi jeṇeva samaṇe bhagavaṃ mahāvīre teṇeva uvāgacchai, uvāgacchittā samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī–icchāmi ṇaṃ bhaṃte! tubbhehiṃ abbhaṇuṇṇāe samāṇe paṃcahiṃ anagārasaehiṃ saddhiṃ bahiyā janavayavihāraṃ viharittae|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre jamālissa anagārassa eyamaṭṭhaṃ no āḍhāi, no parijāṇai, tusiṇīe saṃciṭṭhai|
tae ṇaṃ se jamālī anagāre samaṇaṃ bhagavaṃ mahāvīraṃ doccaṃ pi taccaṃ pi evaṃ vayāsī–icchāmi ṇaṃ bhaṃte! tubbhehiṃ abbhaṇuṇṇāe samāṇe paṃcahiṃ anagārasaehiṃ saddhiṃ bahiyā janavayavihāraṃ viharittae|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre jamālissa anagārassa doccaṃ pi, taccaṃ pi eyamaṭṭhaṃ no āḍhāi, no parijāṇai, tusiṇīe saṃciṭṭhai|
tae ṇaṃ se jamālī anagāre samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā samaṇassa bhagavao mahāvīrassa aṃtiyāo bahusālāo ceiyāo paḍinikkhamai, paḍinikkhamittā paṃcahiṃ anagārasaehiṃ saddhiṃ bahiyā janavayavihāraṃ viharai|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ sāvatthī nāmaṃ nayarī hotthā–vaṇṇao, koṭṭhae ceie–vaṇṇao jāva vaṇasaṃḍassa| teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ caṃpā nāmaṃ nayarī hotthā–vaṇṇao| puṇṇabhadde ceie–vaṇṇao jāva puḍhavisilāpaṭṭao|
tae ṇaṃ se jamālī anagāre annayā kayāi paṃcahiṃ anagārasaehiṃ saddhiṃ saṃparivuḍe puvvānupuvviṃ caramāṇe gāmāṇu-ggāmaṃ duijjamāṇe jeṇeva sāvatthī nayarī jeṇeva koṭṭhae ceie teṇeva uvāgacchai, uvāgacchittā ahāpaḍirūvaṃ oggahaṃ ogiṇhai, ogiṇhittā saṃjameṇaṃ tavasā appāṇaṃ bhāvemāṇe viharai|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre annayā kayāi puvvānupuvviṃ caramāṇe gāmāṇuggāmaṃ dūijjamāṇe suhaṃsuheṇaṃ viharamāṇe jeṇeva caṃpā nayarī jeṇeva puṇṇabhadde ceie teṇeva uvāgacchai, uvāgacchittā ahāpaḍirūvaṃ oggahaṃ ogiṇhai, ogiṇhittā saṃjameṇaṃ tavasā appāṇaṃ bhāvemāṇe viharai|
tae ṇaṃ tassa jamālissa anagārassa tehiṃ arasehi ya, virasehi ya aṃtehi ya, paṃtehi ya, lūhehi ya, tucchehi ya, kālāikkaṃtehi ya, pamāṇāikkaṃtehi ya pāṇabhoyaṇehiṃ annayā kayāi sarīragaṃsi viule rogātaṃke pāubbhūe–ujjale viule pagāḍhe kakkase kaḍue caṃḍe dukkhe dugge tivve durahiyāse| pittajjaraparigatasarīre, dāhavakkaṃtie yā vi viharai|
tae ṇaṃ se jamālī anagāre veyaṇāe abhibhūe samāṇe samaṇe niggaṃthe saddāvei, saddāvettā evaṃ vayāsī–tubbhe ṇaṃ devānuppiyā! mama sejjā-saṃthāragaṃ saṃtharaha|
tae ṇaṃ te samaṇā niggaṃthā jamālissa anagārassa etamaṭṭhaṃ vinaeṇaṃ paḍisuṇeṃti, paḍisuṇettā jamālissa anagāra-ssa sejjā-saṃthāragaṃ saṃtharaṃti|
tae ṇaṃ se jamālī anagāre baliyataraṃ vedanāe abhibhūe samāṇe doccaṃ pi samaṇe niggaṃthe saddāvei, saddāvettā evaṃ vayāsī–mamaṃ ṇaṃ devānuppiyā! sejjāsaṃthārae kiṃ kaḍe? kajjai?
tate ṇaṃ te samaṇā niggaṃthā jamāliṃ anagāraṃ evaṃ vayāsī–no khalu devānuppiyāṇaṃ sejjā-saṃthārae kaḍe, kajjai|
tae ṇaṃ tassa jamālissa anagārassa ayameyārūve ajjhatthie ciṃtie patthie manogae saṃkappe samuppajjitthā–jaṇṇaṃ samaṇe bhagavaṃ mahāvīre evamāikkhai jāva evaṃ parūvei–evaṃ khalu calamāṇe calie, udīrijjamāṇe udīrie, vedijjamāṇe vedie pahijjamāṇe pahīne, chijjamāṇe chiṇṇe, bhijjamāṇe bhiṇṇe, dajjhamāṇe daḍḍhe, mijjamāṇe mae, nijjarijjamāṇe nijjiṇṇe, taṇṇaṃ micchā| imaṃ ca ṇaṃ paccakkhameva dīsai sejjā-saṃthārae kajjamāṇe akaḍe, saṃtharijjamāṇe asaṃtharie| jamhā ṇaṃ sejjā-saṃthārae kajjamāṇe akaḍe, saṃtharijjamāṇe asaṃtharie| tamhā calamāṇe vi acalie jāva nijjarijjamāṇe vi anijjiṇṇe–evaṃ saṃpehei, saṃpehettā samaṇe niggaṃthe saddāvei, saddāvettā evaṃ vayāsī–jaṇṇaṃ devānuppiyā! samaṇe bhagavaṃ mahāvīre evamāikkhai jāva parūvei–evaṃ khalu calamāṇe calie jāva nijjarijjamāṇe nijjiṇṇe, taṇṇaṃ micchā| imaṃ ca ṇaṃ paccakkhameva dīsai sejjā-saṃthārae kajjamāṇe akaḍe, saṃtharijjamāṇe asaṃtharie| jamhā ṇaṃ sejjā-saṃthārae kajjamāṇe akaḍe, saṃtharijjamāṇe asaṃtharie| tamhā calamāṇe vi acalie jāva nijjarijjamāṇe vi anijjiṇṇe|
tae ṇaṃ tassa jamālissa anagārassa evamāikkhamāṇassa jāva parūvemāṇassa atthegatiyā samaṇā niggaṃthā eyamaṭṭhaṃ saddahaṃti pattiyaṃti royaṃti, atthegatiyā samaṇā niggaṃthā eyamaṭṭhaṃ no saddahaṃti no pattiyaṃti no royaṃti| tattha ṇaṃ je te samaṇā niggaṃthā jamālissa anagārassa eyamaṭṭhaṃ saddahaṃti pattiyaṃti royaṃti, te ṇaṃ jamāliṃ ceva anagāraṃ uvasaṃpajjittā ṇaṃ viharaṃti| tattha ṇaṃ je te samaṇā niggaṃthā jamālissa anagārassa eyamaṭṭhaṃ no saddahaṃti no pattiyaṃti no royaṃti, te ṇaṃ jamālissa anagārassa aṃtiyāo koṭṭhagāo ceiyāo paḍinikkhamaṃti, paḍinikkhamittā puvvānupuvviṃ caramāṇā gāmāṇuggāmaṃ dūijjamāṇā jeṇeva caṃpā nayarī, jeṇeva puṇṇabhadde ceie, jeṇeva samaṇe bhagavaṃ mahāvīre teṇeva uvāgacchaṃti, uvāgacchittā samaṇaṃ bhagavaṃ mahāvīraṃ tikkhutto āyāhiṇa-payāhiṇaṃ kareṃti, karettā vaṃdaṃti namaṃsaṃti, vaṃdittā namaṃsittā samaṇaṃ bhagavaṃ mahāvīraṃ uvasaṃpajjittā ṇaṃ viharaṃti|

Then, once upon a time, Jamāli, the homeless ascetic, went to where the śramaṇa, the Lord Mahāvīra, was. Having gone there, he venerated and bowed down to the śramaṇa, the Lord Mahāvīra, and, having venerated and bowed down to him, spoke thus: “I wish, Venerable Sir, with your permission, to wander abroad in the country with five hundred homeless ascetics.”
Then the śramaṇa, the Lord Mahāvīra, did not consent to this matter of Jamāli the homeless ascetic, did not acknowledge it, and remained silent.
Then Jamāli the homeless ascetic spoke thus to the śramaṇa, the Lord Mahāvīra, a second time and a third time: “I wish, Venerable Sir, with your permission, to wander abroad in the country with five hundred homeless ascetics.”
Then the śramaṇa, the Lord Mahāvīra, a second time and a third time did not consent to this matter of Jamāli the homeless ascetic, did not acknowledge it, and remained silent.
Then Jamāli the homeless ascetic venerated and bowed down to the śramaṇa, the Lord Mahāvīra. Having venerated and bowed down to him, he departed from the presence of the śramaṇa, the Lord Mahāvīra, from the Bahusāla caitya; and having departed, he wandered abroad in the country with five hundred homeless ascetics.
At that time and in that age there was a city named Sāvatthī—[it is to be] described—and the Koṭṭhaga caitya—[it is to be] described down to the park. At that time and in that age there was a city named Campā—[it is to be] described—and the Puṇṇabhadda caitya—[it is to be] described down to the stone slab.
Then, once upon a time, Jamāli the homeless ascetic, accompanied by five hundred homeless ascetics, wandering in due succession, journeying from village to village, went to where the city of Sāvatthī was, to where the Koṭṭhaga caitya was. Having gone there, he took up a suitable lodging, and having taken it up, he lived cultivating his soul through self-restraint and austerity.
Then, once upon a time, the śramaṇa, the Lord Mahāvīra, wandering in due succession, journeying from village to village, wandering in complete ease, went to where the city of Campā was, to where the Puṇṇabhadda caitya was. Having gone there, he took up a suitable lodging, and having taken it up, he lived cultivating his soul through self-restraint and austerity.
Then, once upon a time, on account of tasteless, disagreeable, coarse, dry, rough, meager, stale, and improper food and drink, an extensive, agonizing illness arose in the body of Jamāli the homeless ascetic—fiery, intense, severe, harsh, bitter, fierce, painful, terrible, acute, and difficult to endure; his body was overtaken by bilious fever, and he lived overcome by burning heat.
Then Jamāli the homeless ascetic, overcome by pain, called the śramaṇa Nirgranthas, and having called them, spoke thus: “O beloved of the gods, prepare my bed and straw mat.”
Then those śramaṇa Nirgranthas obediently listened to this matter of Jamāli the homeless ascetic, and having listened, they prepared the bed and straw mat of Jamāli the homeless ascetic.
Then Jamāli the homeless ascetic, overcome even more severely by pain, called the śramaṇa Nirgranthas a second time, and having called them, spoke thus: “O beloved of the gods, is my bed and straw mat prepared, or is it being prepared?”
Then those śramaṇa Nirgranthas spoke thus to Jamāli the homeless ascetic: “Truly, beloved of the gods, your bed and straw mat is not prepared; it is being prepared.”
Then in the mind of Jamāli the homeless ascetic, this inner thought, reflection, desire, and purpose arose: “What the śramaṇa, the Lord Mahāvīra, declares and expounds—namely: ‘Truly, that which is moving has moved, that which is being prematurely activated has been prematurely activated, that which is being experienced has been experienced, that which is fading has faded, that which is being cut has been cut, that which is being broken has been broken, that which is being burned has been burned, that which is dying is dead, that which is being dissipated has dissipated’—that is false. And it is directly seen before our eyes that a bed and straw mat, while being made, is unmade, and while being spread, is unspread. Because a bed and straw mat, while being made, is unmade, and while being spread, is unspread, therefore that which is moving has not moved […] and that which is being dissipated has not dissipated.” Thinking thus, he called the śramaṇa Nirgranthas, and having called them, spoke thus: “Beloved of the gods, what the śramaṇa, the Lord Mahāvīra, declares and expounds—namely: ‘Truly, that which is moving has moved […] down to: that which is being dissipated has dissipated’—that is false. And it is directly seen before our eyes that a bed and straw mat, while being made, is unmade, and while being spread, is unspread. Because a bed and straw mat, while being made, is unmade, and while being spread, is unspread, therefore that which is moving has not moved, down to: that which is being dissipated has not dissipated.”
Then, while Jamāli the homeless ascetic was declaring and expounding thus, some śramaṇa Nirgranthas believed, were convinced by, and accepted this doctrine, while some śramaṇa Nirgranthas did not believe, were not convinced by, and did not accept this doctrine. Thereupon, those śramaṇa Nirgranthas who believed, were convinced by, and accepted this doctrine of Jamāli the homeless ascetic lived having taken refuge with Jamāli the homeless ascetic himself. But those śramaṇa Nirgranthas who did not believe, were not convinced by, and did not accept this doctrine of Jamāli the homeless ascetic departed from the presence of Jamāli the homeless ascetic, from the Koṭṭhaga caitya; and having departed, wandering in due succession, journeying from village to village, they went to where the city of Campā was, to where the Puṇṇabhadda caitya was, and to where the śramaṇa, the Lord Mahāvīra, was. Having arrived, they circumambulated the śramaṇa, the Lord Mahāvīra, three times from left to right, venerated and bowed down to him, and having venerated and bowed down to him, lived having taken refuge with the śramaṇa, the Lord Mahāvīra.