Viyahapannatti 9.34: Uddeśaka 34: puruṣaghātaka

At that time, in that period, in Rājagṛha, up to [Gautama] spoke thus:
“Venerable Sir, does a man, while killing a man, kill a man, or does he kill a non-man?”
“Gautama, he kills a man, and he also kills non-men.”
“For what reason, Venerable Sir, is it said: ‘He kills a man, and he also kills non-men’?”
“Gautama, it occurs to him thus: ‘Indeed, I am killing one man.’ But while killing that one man, he kills manifold jīvas. For that reason, Gautama, it is said: ‘He kills a man, and he also kills non-men.’”
“Venerable Sir, does a man, while killing a horse, kill a horse, or does he kill a non-horse?”
“Gautama, he kills a horse, and he also kills non-horses.”
“For what reason?”
“The reason is the same. So too for an elephant, a lion, a tiger, up to a leopard.”
“Venerable Sir, does a man, while killing a sage, kill a sage, or does he kill a non-sage?”
“Gautama, he kills a sage, and he also kills non-sages.”
“For what reason, Venerable Sir, is it said: ‘He kills a sage, and he also kills non-sages’?”
“Gautama, it occurs to him thus: ‘Indeed, I am killing one sage.’ But while killing that one sage, he kills infinite jīvas. For that reason, Gautama, it is said: ‘He kills a sage, and he also kills non-sages.’”
“Venerable Sir, is a man, while killing a man, touched by enmity toward the man, or touched by enmity toward non-men?”
“Gautama, necessarily, he is touched either by enmity toward the man; or he is touched by enmity toward the man and enmity toward a non-man; or he is touched by enmity toward the man and enmity toward non-men. So too for a horse, up to a leopard, up to: or he is touched by enmity toward the leopard and enmity toward non-leopards.”
“Venerable Sir, is a man, while killing a sage, touched by enmity toward the sage, or touched by enmity toward non-sages?”
“Gautama, necessarily, he is touched by enmity toward the sage and enmity toward non-sages.”

"Venerable Sir! Does an earth-bodied [being] draw in, or emit, or inhale, or exhale earth-body itself?"
"Yes, Gautama! An earth-bodied [being] draws in, or up to exhales earth-body itself."
"Venerable Sir! Does an earth-bodied [being] draw in, up to exhale water-body?"
"Yes, Gautama! An earth-bodied [being] draws in, up to exhales water-body. Likewise fire-body, wind-body, and likewise plant-body."
"Venerable Sir! Does a water-bodied [being] draw in, up to exhale earth-body?"
"Yes, Gautama! A water-bodied [being] draws in, up to exhales earth-body."
"Venerable Sir! Does a water-bodied [being] draw in water-body itself?"
"Just so. Likewise fire-, wind-, and plant-body."
"Venerable Sir! Does a fire-bodied [being] draw in earth-body?" Likewise up to: "Venerable Sir! Does a plant-bodied [being] draw in plant-body itself?" "Just so."
"Venerable Sir! An earth-bodied [being] drawing in, or emitting, or inhaling, or exhaling earth-body itself—of how many activities is it possessed?"
"Gautama! It may be possessed of three activities, it may be possessed of four activities, it may be possessed of five activities."
"Venerable Sir! An earth-bodied [being] drawing in water-body?"
"Just so. Likewise up to plant-body. Likewise all should be stated with respect to water-body as well. Likewise with respect to fire-body, likewise with respect to wind-body, up to:"
"Venerable Sir! A plant-bodied [being] drawing in plant-body itself—[the question is asked]?"
"Gautama! It may be possessed of three activities, it may be possessed of four activities, it may be possessed of five activities."

"Venerable Sir! A wind-bodied [being] shaking or felling the root of a tree—of how many activities is it possessed?"
"Gautama! It may be possessed of three activities, it may be possessed of four activities, it may be possessed of five activities. Likewise with respect to a bulb, likewise up to:"
"Shaking a seed—[the question is asked]?"
"Gautama! It may be possessed of three activities, it may be possessed of four activities, it may be possessed of five activities."
"That is so, Venerable Sir! That is so, Venerable Sir!"