Vavahara v21.p30

v21.p30

bārasahiṃ saṃcaccharehi na ahiyāṇi tāva tena āyaṃbilāṇi kayāṇi, tato se nāṇavaraṇijjaṃ kammaṃ khīṇaṃ |
-evaṃ jahā asagaḍapiyāe āgāḍhajogo anupālito, tahā saḍḍe [vve ] hiṃ savvamuvahāṇaṃ pāleyavvaṃ, tathā aniṇhava iti gṛhītaśrutenānihnavaḥ kāryaḥ, tat yasya sakāśe adhītaṃ, tatra sa eva ca kathanīyo nānyaḥ, cittaṃ kāluṣyāpatteratradṛṣṭāṃtaḥ egassa vhāviyassa chubhaṃḍaṃ vijjāsāmattheṇaṃ āgāse acchei taṃ ca ego ya parivvāyago bahūhiṃ uvasaṃpajjaṇāhiṃ uvasaṃpaciūṇa tena sā vijjaladdhā, tāhe annattha gaṃtuṃ tidaṃḍeṇa āgāsagaeṇa mahājanena pūijjai, raṇā pucchio bhayavaṃ! kimesa vijjāisao uta tavātisao ! sī bhāi, vijjāisao kassa sagāsāto gahito, so bhaṇai himavaṃte phalāhārassa risiṇī sagāse ahijjito evaṃ vṛtte samāṇe saṃkilesaduṭṭayāe taṃ tidaṃḍaṃ khaḍatti paḍiyaṃ evaṃ jo appāgamaṃ āyariyaṃ ninhaveuṇa annaṃ, tassa avihisaṃkilesadoseṇa sā vijjā paraloe na havai iti tathā vyaṃjanārthaṃ tadubhaye iti samāhāratvādekavacanaṃ bhedo na kārya iti vākyaśeṣaḥ etaduktaṃ bhavati, śrutapravṛttena tatphalamabhipsatā vyaṃjanabhedo'rthabheda ubhayorbhedaśca na kārya iti, tatra vyaṃjanabhedo yathā dhamrmmā maṃgalamutkṛṣṭaṃ iti vaktavyeṣu punaṃ kallāṇamukkosamityāha arthabhedo yathā avaṃtī keyāvaṃtī logaṃsivipparāmusaṃtī ityatra ācārasūtre yāvaṃtaḥ kecana loke asmin pāṣaṃḍiloke viparā mṛśaṃtītyevaṃvidyārthābhidhāne avaṃtījanapade keyārakurvaṃlakūpe patitā lokāḥ parāmṛśaṃtītyāha, ubhayamedo dvayorapi yathātmopamardena dhamrmmo maṃgalamutkṛṣṭo'hiṃsāparvatamastake ityādidoṣaścātra vyaṃjanabhede arthabhedastadbhede kriyābhede ca mokṣābhāvastadabhāve ca nirarthakā dīkṣeti evaṃ kālādibhedaprakāreṇāṣṭavidhoṣṭaprakāro jñānavinayaḥ, darśanavinayopyaṣṭaprakārastāmevāṣṭaprakāratāmupadarśayati nissaṃkiyaṃ nikkaṃkhiya nivvitigicchā amūḍhadiṭṭhīya | uvavūhathirīkaraṇe vacchallapabhāvaṇe aṭṭa ||

vṛ- śaṃkanaṃ śaṃkitaṃ śaṃkā ityarthaḥ nirgataṃ śaṃkitaṃ yasmādasau niḥśaṃkitaḥ, deśasarvaśaṃkārahitaṃ ityarthaḥ, tatra deśaśaṃkā samāne jīvitve kimeko bhavyo, aparastvabhavya iti, sarvaśaṃkā prākṛtanibaddhatvāt sakalamevedaṃ pravacanaṃ parikalpitaṃ bhaviṣyati ityevaṃ napunarālo cayati yathā bhāvā hetugrāhyā ahetugrāhyāśca, 'tatra hetugrāhyā jīvāstitvādayaḥ, ahetugrāhyā asmadādyapekṣayā bhavyatvādayaḥ prakṛṣṭajñānagocaratvāttadhetūnāmiti prākṛtanibaṃdhopi bālādisādhāraṇamuktaṃ ca
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bālastrīmūrkhamūḍhānāṃ nṛṇāṃ cāritrakāṃkṣiṇaṃ; |
anugrahāya tatvajñaiḥ, siddhāṃtaḥ prākṛtaḥ smṛtaḥ ||
vṛ- etaśca na parikalpito dṛṣṭeṣṭāviruddhatvāt niḥśaṃkito jīva evārhacchāsanapratipanno, darśanaṃ prativinītatvādṛrśanaprādhānyavivakṣayā darśanavinaya ucyate etena vinayavinayavatorabhedamāha ekāṃtabhede tvavinayavata iva tatphalābhāvānmokṣābhāva evaṃ śeṣapadeṣvapi bhāvanā kāryā, tathā niḥkāṃkṣito deśasarvakāṃkṣārahitaḥ tatra deśakāṃkṣā yadekaṃ digaṃbarādidarśanaṃ kāṃkṣati, sarvakāṃkṣā yathā yaḥ sarvāṇyeva darśanānyākāṃkṣati, na punarālocayati ṣaṭjīvanikāyapīḍāmasatprarūpaṇāṃ ca vicikitsā mativibhramaḥ nirgatā vicikitsā yasmādasau nirvicikitsaḥ sādhveva jinadarśana kiṃtu pravṛttasya sato mamāsmātphalaṃ bhaviṣyati na vā kṛṣyādikriyāyā ubhayathāpyupalabdheriti cikitsayārahitaḥ nahyavikalaḥ upāyaupeyavastupariprāpako bhavatīti, saṃjātaniścayo nirvicikitsa ucyateḥ etāvatā aṃśena niḥśaṃkitād bhinnaḥ udāharaṇaṃ cātra vidyāsādhako yathāvaśyake iti, yadvā nirviśuddhajugupsaḥ sādhu