Uttarajjhayana p349

p349

śrīuttarā- tatra deśe kāle vā'kariṣyat tataḥ sundaramabhaviṣyat | bhāvacapalaḥ-sūtre'rthe vā'samāpta eva yo'nyad gṛhṇāti | 'amāyī' ekādaśaṃ dhyayanasūtre na manojñamāhārādikamavāpya gurvādivañcakaḥ | 'akutūhalaḥ' na kuhukendrajālādyavalokanaparaḥ, 'alpamevādhikṣiti' abhāva-*
bahuśrutaśrīnemica-| vacano'lpaśabdo'tra, tataśca naiva kañcanādhikṣipati-nā''krośati | 'prabandhaṃ ca' uktarūpaṃ na karoti | 'mitrīyamāṇaḥ' | pūjākhyandrīyā uktanyāyena bhajate' mitrīyitāramupakurute, pratyupakāraṃ vā pratyasamarthaḥ kṛtaghno na bhavati | śrutaṃ labdhvā na mādyati, kintu ||
madhyayanam| sukhabodhā- |madoṣaparijñānataḥ sutarāmavanamati | 'na ca' naiva 'pāpaṃparikṣepī' uktarūpaḥ | na ca mitrebhyaḥ kṛtajñatayā kathañcidaparādhe'pi
savipakṣakhyā laghu- śākuṃpyati | apriyasyā'pi mitrasya rahasi "kallāṇa” tti kalyāṇaṃ bhāṣate, idamuktaṃ bhavati-mitramiti yaḥ pratipannaḥ- vṛttiḥ | | aṅgīkṛtaḥ sa yadyapyapakṛtiśatāni vidhatte tathā'pyekamapi sukṛtamanusmaran na rahasyapi taddoṣamudīrayati | tathā cāha
bahuśruta"ekasukṛtena duṣkṛtaśatāni ye nāśayanti te dhanyāḥ | natvekadoṣajanito, yeṣāṃ kopaḥ sa ca kṛtaghnaḥ || 1 ||” iti |
svarūpam | ||168|| kalahaśca-vāciko vigrahaḥ ḍamaraṃ ca-prāṇighātādibhiḥ tadvarjakaḥ 'buddhaḥ' buddhimān , etacca sarvatra anugamyata eveti na
||168|| prakṛtasaṅkhyāvirodhaḥ | “abhijāie" tti abhijātiḥ-kulīnatā tāṃ gacchati-utkṣiprabhāranirvahaṇādinetyabhijātigaḥ hīḥlajjā sā vidyate'sya hīmān , kathañcit kalupādhyavasāyatāyāmapyakāryamācaran lajate | 'pratisaṃlīnaḥ' gurusakāśe'nyatra vā kārya vinā na yatastataśceṣṭate | prastutamupasaṃharannāha-suvinītaḥ' suvinītaśabdavācya ityevaṃvidhaguṇānvita ucyate iti sūtrāṣṭakārthaḥ || 6-7-8-9-10-11-12-13 || yaścaivaṃ vinītaḥ sa kīdṛk syāt ? ityāha
vase gurukule nicaṃ, jogavaṃ uvahāṇavaṃ | piyaṃkare piyaṃvāī, se sikkhaṃ laḍumarihai ||14|| __ vyākhyā-vaset' āsīta, ka ?-gurūṇām-ācāryādīnāṃ kulam-anvayo gaccha ityarthaḥ gurukulaṃ tatra, tadājñopalakṣaṇaṃ ca kulagrahaṇaṃ, 'nityaṃ sadā, kimuktaṃ bhavati ?-yāvajjīvamapi gurvājñāyāmeva tiṣṭhet | uktañca-"ṇāṇassa hoi
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