Uttarajjhayana v28.p135

v28.p135

uttarādhyayana-mūlasūtram-1-3/96 bhavai osappiṇī bhavittā ussappiṇī bhavai, sāsae jīve jamālī !, jaṃ na kayāi nāsī jāva nicce, asāsae, jannaṃ neratite bhavittā tirikkhājoṇie bhavati, tirikkhajoṇie bhavittā manusse bhavati, manusse bhavittā joṇīe deve bhavati,
tate ṇaṃ se jamālī sāmissa evaṃ āikkhamānassa eyamaḍheṃ no saddahati, asaddahaṃte sāmissa aṃtiyāto avakkamati, avakkamettā bahahiṃ asabbhāvabbhāvaṇāhiṃ micchattābhiṇivesehiya appāṇaṃ ca paraṃ ca tadubhayaṃ ca vuggāhemāṇe uppāemāṇe bahūiṃ vāsāiṃ sāmanapariyāyaṃ pāuṇati, bahūhiṃ chaṭṭhamādīhiṃ bhāveti, bhāvittā addhamāsiyāe saṃlehaṇāe appāṇaṃ jhosei, jhosittā tīsaṃ bhattāī anasaṇayāi chedeti, chedittā tassa ṭhāṇassa anāloiyapaḍikaṃto kālamāse kālaṃ kiccā laṃtae kappe terasasāgarovamaṭṭhitikesu devesu devakivvisesudevesudevattāe uvavane| evaṃ jahā pannatīe, jāva aṃtaṃ kāhiti| eyāe diṭṭhīe bahue jīve rayā teṇa bahurayatti bhannatti, ahavā bahusu samayesu kajjasiddhi paḍucca rayā-sattā bahurayā iti | yathā jīvapradeśāstiṣyaguptāt tathā''hani.[168] rāyagihe guṇasilae vasu caudasapubvi tīsaguttāo|
āmalakappā nayari mittasiri kūrapiṃḍādi| vṛ. akṣarārthaḥ kṣuno|| bhāvā'rthastu sampradāyādavaseyaḥ, sa cāyam-bīto sāmiṇo solasavāsāti uppāḍiyanāṇassa to uppanno| teṇaṃ kālena teṇaṃ samaeṇaṃ rāyagihe guṇasile cetie vasū nāma bhagavaṃto āyariyā coddassapuvvī samosaḍhā, tassa sīso tīsagutto nāma, so āyappavāyapuvve imaṃ ālāvaguṃ ajjāei- 'ege bhaṃte ! jīvapaese jīvetti vattavvaṃ siyā?, ___ no iṇamaṭṭesamaṭe, evaṃ do jīvappaesā tinni saṃkhejjā asaṃkhejjā vā jāva egapaesūṇe'vi ya ṇaṃ jīve no jīvetti vattavvaṃ siyā, jamhā kasiṇe paḍipuṇṇalogāgāsappaesasamatullappaese jīvetti vattavva'mityādi, ettha so vipaḍivanno, jadi savve jīvappaesā egappaesahīṇā jīvavvavaesaṃ na lahaṃti to ṇaṃ so ceva ege jīvappaese jīvatti, tadbhāvabhāvityāt jīvavvavaesassatti, sa caivaṃ vivadamānaḥ sthavirairabhāṇi-bhadra ! bhavato'yamāśayaḥ bhavato'yamāśayaḥ
yathā saṃsthāna evāsti, ghaṭastena tadātmakaḥ |
tadantyadeśa evāsti, jīvastena tadātmakaḥ|| prayogaśca-yasminneva sati yadbhavati tattadātmakaṃ, yathā saṃsthāna eva sati bhavan ghaṭastadātmakaḥ, antyadeśa eva ca sati bhavatyātmā, atrāsiddho hetuḥ, tathāhi-kathamātmano'ntyapradeśe eva sati bhāvaḥ?, athaśeṣapradeśeṣu satsu apyasau nāstīti, tatkimasya śeṣapradeśānāṃ ca kaścidviśeṣo'sti na vā?, nāsti cetkiṃ na śeṣapradeśabhāveśpyasya sadbhāvaḥ, athāsti cet, sa kiṃ pūraṇatva 1 mupakāritva 2 māgamābhihitatvaṃ 3 vā?, yadi pūraṇatvaṃtatkiṃ vastuto vivakṣāto vā?, vastutaścetkimasyaiva pūraṇatvaṃ?, na śeṣapradeśānām, athāsyaiva antyatvād, antyatvamapyātma-pradeśāpekṣaṃ tadavaṣṭabdhākāśapradeśāpekṣavā?, na tāvadātmapradeśāpekṣam, ātmapradeśānāṃ kathañcitpāthovadāvarttamānatvenānavasthitānāmayamantyo'nantyaścāyamiti vibhāgābhāvāt, ye punaraṣṭau sthirāḥ te madhyavarttina eva, nāpi tadavaṣṭabdhākāśapradeśāpekṣaṃ, teṣāmaśeṣadikṣu paryantasambhavenaikasyaivāntyatvābhāvāt, deśāntarasaṃcāre cānavasthitatvāt, na ca vastuto'tyasyaiva pūraṇatvaṃ,