Uttarajjhayana v28.p137

v28.p137

uttarādhyayana- mūlasūtram - 1-3 / 96 tāhe bhāṃti - kiha dharisiyā ? amhe, tāhe so bhaṇati - nanu tubbhaṃ siddhaṃto pajjatavayavamettato'vayavī, yadi saccamiṇaṃ to kā vihaṃsaṇā ? mitchamiharā u, tubbhe mae sasiddhateṇa paḍilābhiyā, jadi navari vaddhamānasāmissa tanaeṇa siddhateṇa to paḍilābhemi, ettha saṃbuddhā, icchāmo ajjo ! saṃmaṃ paḍigoyamā, tāhe pacchā sāvaraṇa paḍilābhiyā, micchādukkaḍaṃ caṇaṃ kayaṃ, evaṃ te savve saṃbohiyā āloiyapaḍikaṃtā viharati || yathā avyaktā āṣāḍhāttathā''hani. [ 169 ] siyaviyapolāsāḍhe joge taddivasahiyayasūle ya |
sohamma nalinam rāyagihe puri ya balabhadde ||
vṛ. akṣarārthaḥ sugamaḥ || bhāvārthastu sampradāyādavaseyaḥ, sa cāyam
teṇaṃ kālenaṃ teṇaṃ samaeṇaṃ samaṇassa bhagavato do vāsasayāṇi coddasuttarāṇi siddhiṃ gayassa, tato tatito upanno | seyaviyā nayarī, polāsaṃ ujjānaṃ, tattha ajjāsāḍhā nāma āyariyā vāyaṇāyariyā ya, tesiṃ ca bahave sīsā āgāḍhajogapaḍivannayā ajjhāyaṃti, tesiṃ ratti visūiyā jāyā, niruddhā vāeṇa, na de(ce) va koi uvaṭṭhavito jāva kālagayā, sohamme nalinigumme vimāne uvavannā, ohiṃ pauṃjaṃti, jāva pecchaṃti taṃ sarīragaṃ, te ya sāhuṇo āgāḍhajogapaḍivannagā, ee'vi na jāṇaṃti, tāhe taṃ ceva sarīraṃ anupaviṭṭho, pacchā uṭṭhaventi, verattiyaṃ pakarei, evaṃ tena tesiṃ divvappabhāveṇaṃ lahuṃ ceva samāṇiyaṃ, pacchā nipphānnesu tesu bhaṇaṃti-khamaha bhaṃte! jamettha mae asaṃjaeṇa vaṃdāviyā, ahaṃ amugadivasaṃ kālagatillato, evaṃ so khāmettā gato, te'vi taṃ sarīragaṃ chaḍaḍeūṇa ime eyarūve abbhatthie savvevi paḍivannā-ecciraṃ kālaṃ asaṃjato vaṃdiotti, tāhe avvattabhāvaṃ bhāveti, jahā savvaṃ avvattaṃ bhaṇejjāha, saṃjato'vi vā devo'vivā, mā musāvāo bhavejjā asaṃjayavaṃdaṇaṃ ca, jahā temaṃ mamaṃ na pattiyasi, jaha saṃjato na vā ?, tumaṃpi evaṃ bhāṇiyavvo, evaṃ saṃjatī devī vā, evaṃ vibhāsā | evaṃ te asabbhāveṇa appāṇaṃ paraṃ ubhayaṃ ca vuggāhemāṇā viharaṃti | anuśāsitumārabdhāśca sthaviraiḥ-yathā devānāṃpriyā ! idaṃ yuṣmākamākūtaṃ
yasmānna śakyate karttuṃ kvacijjñānena niścayaḥ ? |
tasmādavyaktamevāstu, vastutattvāviniścayāt ||
prayogaśca-yat jñānaṃ na tanniścayakāri, yathedamācāryagocaraṃ jñānaṃ jñānaṃ cedaṃ yatyādiviṣayaṃ vedanam, aniścayakāritve ca jñānasya niścayādhīnatvāt, vastuvyakteravyaktatvasiddhiḥ, nanu cedamanumānaṃ jñānameva, tataścaitadapi niścayakāri na vā ?, yadi niścayakāri vṛthā'sya prayogaḥ, svasādhyaniścayākaraṇāt, śeṣajñānānāṃ cāniṣidvaiva niścayakāritā, kiñca yajjñānaṃ na tanniścayakārīti, pratijñāyāṃ sarvathā niścayakāritvābhāvaḥ sādhyate kathañcidvā ?, yadi sarvathā tadā śrutajñānasyāpi jñānatvādaniścayakāritve svargāpavargasādhakatvena tadupadarśiteṣu tapaḥprabhṛtiṣvapyaniścayāt kathaṃ na śiroluñcanāderānarthakyam ?, atha tasya svayamaniścayakāritve'pi tadvaktari tīrthakṛti pratyayāttasyāpi niścayakāriteti na doṣa:, tarhi kiṃ na tata evālayavihārādidarśanena yatvādiṣvapi tadbhāvaniścayādvandanāvidhiḥ, uktaṃ ca

" jai jinamayaṃ pamāṇaṃ munitti tā bajjhakaraṇasaṃsuddhaṃ | devapi vadamāṇo visuddhabhāvo visuddho u || "