Uttarajjhayana 29.74

29.74

pejjadosamicchādaṃsaṇavijaeṇaṃ bhaṃte! jīve kiṃ jaṇayai?
pejjadosamicchādaṃsaṇavijaeṇaṃ nāṇadaṃsaṇacarittārāhaṇayāe abbhuṭṭhei| aṭṭhavihassa kammassa kammagaṃṭhivimoyaṇayāe tappaḍhamayāe jahāṇupuvviṃ aṭṭhavīsaivihaṃ mohaṇijjaṃ kammaṃ ugghāei, paṃcavihaṃ nāṇāvaraṇijjaṃ navavihaṃ daṃsaṇāvaraṇijjaṃ paṃcavihaṃ aṃtarāyaṃ ee tinni vi kammaṃse jugavaṃ khavei|
tao pacchā anuttaraṃ anaṃtaṃ kasiṇaṃ paḍipuṇṇaṃ nirāvaraṇaṃ vitimiraṃ visuddhaṃ logālogappabhāvagaṃ kevalavaranāṇadaṃsaṇaṃ samuppāḍei| jāva sajogī bhavai tāva ya iriyāvahiyaṃ kammaṃ baṃdhai suhapharisaṃ dusamayaṭhiiyaṃ|
taṃ paḍhamasamae baddhaṃ biiyasamae veiyaṃ taiyasamae nijjiṇṇaṃ taṃ baddhaṃ puṭṭhaṃ udīriyaṃ veiyaṃ nijjiṇṇaṃ seyāle ya akammaṃ cāvi bhavai|

"By conquest of attachment, aversion, and false view, sir, what does the soul produce?"
"By conquest of attachment, aversion, and false view, it exerts itself in the practice of knowledge, faith, and conduct. In untying the karmic knot of the eightfold karma, it first destroys the twenty-eight kinds of deluding karma in regular succession; simultaneously it destroys these three portions of karma: the five kinds of knowledge-obscuring, the nine kinds of faith-obscuring, and the five kinds of obstructive [karma].
Thereafter it brings forth supreme, infinite, complete, entire, unobstructed, darkness-dispelling, pure, world-and-non-world-illuminating, excellent omniscient knowledge and faith. As long as it is with activity, so long it binds movement-produced karma of pleasant touch lasting two moments.
Bound in the first moment, experienced in the second moment, shed in the third moment: it is bound, touched, brought to fruition, experienced, and shed, and afterwards it is also without karma."