Jambuddivapannatti 2.43

2.43

nābhissa ṇaṃ kulagarassa marudevāe bhāriyāe kucchiṃsi, ettha ṇaṃ usahe nāmaṃ arahā kosalie paḍhamarāyā paḍhamajiṇe paḍhamakevalī paḍhamatitthakare paḍhamadhammavaracakkavaṭṭī samuppajjitthā|
tae ṇaṃ usabhe arahā kosalie vīsaṃ puvvasayasahassāiṃ kumārāvāsamajjhāvasai, ajjhāvasittā tevaṭṭhiṃ puvvasayasahassāiṃ mahārāyavāsamajjhāvasai, tevaṭṭhiṃ puvvasayasahassāiṃ mahārāyavāsamajjhā-vasamāṇe lehāiyāo gaṇiyappahāṇāo sauṇaruyapajjavasāṇāo bāvattariṃ kalāo, cosaṭṭhiṃ mahilā guṇe sippasayaṃ ca kammāṇaṃ tinni vi payāhiyāe uvadisai, uvadisittā puttasayaṃ rajjasae abhisiṃcai, abhisiṃcittā tesīiṃ puvvasayasahassāiṃ mahārāyavāsamajjhāvasa, ajjhāvasattā...
...jese gimhāṇaṃ paḍhame māse paḍhame pakkhe cittabahule, tassa ṇaṃ cittabahulassa navamīpakkheṇaṃ divasassa pacchime bhāge caittā hiraṇṇaṃ caittā suvaṇṇaṃ caittā kosaṃ caittā koṭṭhāgāraṃ caittā balaṃ caittā vāhaṇaṃ caittā puraṃ caittā aṃteuraṃ caittā viuladhaṇa-kanaga-rayaṇa-maṇi-mottiya-saṃkha-sila-ppavāla-rattarayaṇa-saṃtasāra-sāvaijjaṃ vicchaḍḍayittā vigovaittā dāyaṃ dāiyāṇaṃ paribhāettā sudaṃsaṇāe sīyāe sadevamanuyāsurāe parisāe samanugammamānamagge saṃkhiya-cakkiya-naṃgaliya-muhamaṃgaliya-pūsamānava vaddhamāṇaga-āikkhaga-laṃkha-maṃkha-ghaṃṭiyagaṇehiṃ, tāhiṃ iṭṭhāhiṃ kaṃtāhiṃ piyāhiṃ maṇunnāhiṃ maṇāmāhiṃ orālāhiṃ kallāṇāhiṃ sivāhiṃ dhannāhiṃ maṃgallāhiṃ sassiriyāhiṃ hiyayagamaṇijjāhiṃ hiyaya-palhāyaṇijjāhiṃ kaṇṇamaṇanivvuikarīhiṃ apunaruttāhiṃ aṭṭhasaiyāhiṃ vaggūhiṃ anavarayaṃ abhinaṃdaṃtā ya abhithuṇaṃtā ya evaṃ vayāsī–jaya jaya naṃdā! jaya jaya bhaddā! dhammeṇaṃ, abhīe parīsahovasaggāṇaṃ, khaṃtikhame bhayabheravāṇaṃ, dhamme te avigghaṃ bhavautti kaṭṭu abhinaṃdaṃti ya abhithuṇaṃti ya|
tae ṇaṃ usabhe arahā kosalie nayanamālāsahassehiṃ pecchijjamāṇe-pecchijjamāṇe hiyaya-mālāsahassehiṃ abhinaṃdijjamāne-abhinaṃdijjamāne manorahamālāsahassehiṃ vicchippamāṇe- vicchippa māṇe vayaṇamālāsahassehiṃ abhithuvvamāṇe-abhithuvvamāṇe kaṃtisohaggaguṇehiṃ patthijjamāṇe-patthi-jjamāṇe bahūṇaṃ naranārīsahassāṇaṃ dāhiṇahattheṇaṃ aṃjalimālāsahassāiṃ paḍicchamāṇe-paḍicchamāṇe maṃjumaṃjuṇā ghoseṇaṃ āpaḍipucchamāṇe-āpaḍipucchamāṇe bhavanapaṃtisahassāiṃ samaicchamāṇe-samaiccha māṇe taṃtītalatālatuḍiyagīyavā-iyaraveṇaṃ mahureṇaṃ manahareṇaṃ jayasaddugghosavisaeṇaṃ maṃjumaṃjuṇā ghoseṇaṃ apaḍibujjhamāṇe kaṃdaragirivivara-kuharagirivara-pāsāduddhaghanabhavana-devakulasiṃghāḍaga tigacaukka-caccaraārāmujjāna-kānanasabhāpavāpadesabhāge paḍisuyāsayasahassasaṃkulaṃ kareṃte hayahesiyahatthi-gulagulāiyarahaghaṇaghaṇasaddamīsaeṇaṃ mahayā kalakalaraveṇa janassa mahureṇaṃ pūrayaṃte sugaṃdhavarakusuma- cuṇṇauvviddhavāsareṇukavilaṃ nabhaṃ kareṃte kālāgurukuṃdurukkaturukkadhūva nivaheṇaṃjīvalogamiva vāsayaṃte samaṃtao khubhiyacakkabālaṃ-paurajanabālaṃ vuḍḍhayapamuiyaturiyapahāviya-viula āulabolabahulaṃ nabhaṃ kareṃte vinīyāe rāyahānīe majjhaṃmajjheṇaṃ niggacchai, ...
...niggacchittā āsiya-saṃmajjiya-sittasuikapupphovayārakaliyaṃ siddhatthavaṇaviularāyamaggaṃ karemāṇe hayagayarahapahakareṇa pāikkacaḍakareṇa ya maṃdaṃ maṃdāyaṃ uddhatareṇuyaṃ karemāṇe-karemāṇe jeṇeva siddhatthavane ujjāne jeṇeva asogavarapāyave teṇeva uvāgacchati, uvāgacchittā asogavarapāyavassa ahe sīyaṃ ṭhavei, ṭhavettā sīyāo paccoruhai, paccoruhittā sayamevābharaṇālaṃkāraṃ omuyai, omuittā sayameva cauhiṃ aṭṭhāhiṃ loyaṃ karei, karettā chaṭṭhe bhatteṇaṃ apānaeṇaṃ āsāḍhāhiṃ nakkhatteṇaṃ jogamuvāgaeṇaṃ uggāṇaṃ bhogāṇaṃ rāiṇṇāṇaṃ khattiyāṇaṃ cauhiṃ sahassehiṃ saddhiṃ egaṃ devadūsamādāya muṃḍe bhavittā agārāo anagāriyaṃ pavvaie|

In the womb of Marudevā, wife of the kulakara Nābhi, Usabha arose—the Kauśalika arhat, the first king, the first jina, the first kevalin, the first tīrthaṅkara, the first supreme cakravartin of the Dharma.
Then Usabha, the Kauśalika arhat, dwelt in the status of a prince for twenty hundred thousand pūrvas. Having dwelt [thus], he dwelt in the status of a great king for sixty-three hundred thousand pūrvas. Dwelling in the status of a great king for sixty-three hundred thousand pūrvas, for the benefit of his subjects he taught the seventy-two arts beginning with script, foremost among which is calculation, and ending with bird language; the sixty-four accomplishments of women; and the hundred crafts of occupations—all three of these. Having taught them, he anointed his hundred sons over a hundred realms. Having anointed them, he dwelt in the status of a great king for eighty-three hundred thousand pūrvas. Having dwelt [thus]...
...in the first month of the summer season, in the first fortnight, the dark fortnight of Caitra—in the late afternoon of the day of the ninth tithi of that dark fortnight of Caitra—having renounced uncoined gold, renounced coined gold, renounced the treasury, renounced the granary, renounced the army, renounced the conveyances, renounced the city, renounced the inner royal quarters, having cast away, discarded, and distributed among claimants as gifts his vast wealth of bullion, jewels, gems, pearls, conches, stone, coral, rubies, essential property, and possessions; mounted on the palanquin Sudarśanā, followed on the path by an assembly of gods, humans, and asuras; constantly greeted and lauded by crowds of blowers of conches, discus-bearers, plowmen, auspicious reciters, Puṣya-men, Vardhamānakas, storytellers, bards, picture-showmen, and bell-ringers, with hundreds of distinct, non-repetitive utterances that were desirable, lovely, dear, pleasing, charming, noble, auspicious, blessed, fortunate, holy, glorious, heart-captivating, heart-delighting, and conferring bliss to the ear and mind, speaking thus: "Conquer, conquer, O joyful one! Conquer, conquer, O auspicious one! By the Dharma, be fearless amid afflictions and calamities; be patient and enduring against fears and terrors! May there be no hindrance to your Dharma!"—so greeting and lauding him;
then Usabha, the Kauśalika arhat, being watched by thousands of rows of eyes, being congratulated by thousands of rows of hearts, being showered with thousands of rows of wishes, being praised by thousands of rows of words, being implored with qualities of splendor and good fortune, receiving with his right hand thousands of folded hands of many thousands of men and women, bidding farewell in a soft, gentle voice, passing through thousands of rows of mansions; unperturbed by the sweet, captivating sound of stringed, percussion, and cymbal music and song, by the realm of loud cries of victory, and by gentle, sweet sounds; making the mountain caves, fissures, chasms of great mountains, high palaces, dense mansions, shrines, crossroads, three-way crossings, squares, courtyards, pleasure-groves, gardens, forests, assemblies, and water-halls resound with hundreds of thousands of echoes; filling the ears of the people with a sweet, great tumult mingled with the neighing of horses, trumpeting of elephants, and deep rumbling of chariots; turning the sky tawny with the dust of fragrant powders of excellent flowers thrown aloft; perfuming the living world, as it were, with dense masses of black agarwood, frankincense, and Turkish incense; with the horizon thrown into commotion all around, and the sky filled with the confused, noisy clamor of citizens, children, and elders rushing swiftly about in joy—he departed right through the middle of the capital city Vinītā...
...having departed, traveling along the wide royal highway to the Siddhārthavana grove, which had been sprinkled, swept, washed with fragrant water, and strewn with flower offerings; raising a gentle, soft dust by the movement of horses, elephants, chariots, and crowds of foot-soldiers, he came to the Siddhārthavana grove, to the excellent aśoka tree. Having arrived, he halted the palanquin beneath the excellent aśoka tree. Having halted it, he descended from the palanquin. Having descended, he himself removed his ornaments and finery. Having removed them, he himself plucked out his hair in four handfuls. Having done so, having fasted for two days without water, when the moon was in conjunction with the constellation Āṣāḍhā, together with four thousand men of the Ugra, Bhoga, Rājanya, and Kṣatriya clans, donning a single divine cloth, having shaved his head, he renounced the household life for the homeless ascetic life.