Jambuddivapannatti 3.67

3.67

tae ṇaṃ se sare bharaheṇaṃ rannā nisaṭṭhe samāṇe khippāmeva duvālasa joyaṇāiṃ gaṃtā māgahatitthādhipatissa devassa bhavanaṃsi nivaie|
tae ṇaṃ se māgahatitthāhivaī deve bhavanaṃsi saraṃ nivaiyaṃ pāsai, pāsittā āsurutte ruṭṭhe caṃḍikkie kuvie misimisemāṇe tivaliyaṃ bhiuḍiṃ niḍāle sāharai, sāharittā evaṃ vayāsī–kesa ṇaṃ bho! esa apatthiyapatthae duraṃtapaṃtalakkhaṇe hīnapuṇṇacāuddase hirisiriparivajjie, je ṇaṃ mama imāe eyārūvāe divvāe devaḍḍhīe divvāe devajuīe divveṇaṃ divānubhāveṇaṃ laddhāe pattāe abhisamannāgayāe uppiṃ appussue bhavanaṃsi saraṃ nisirai ttikaṭṭu sīhāsanāo abbhuṭṭhei, abbhuṭṭhettā jeṇeva se nāmāhayake sare teṇeva uvāgacchai, uvāgacchittā taṃ nāmāhayakaṃ saraṃ geṇhai, geṇhittā nāmakaṃ anuppavāei, nāmakaṃ anuppavāemāṇassa ime eyārūve ajjhatthie ciṃtie patthie manogae saṃkappe samuppajjitthā–
uppanne khalu bho! jaṃbuddīve dīve bharahe vāse bharahe nāmaṃ rāyā cāuraṃtacakkavaṭṭī, taṃ jīyameyaṃ tīyapaccuppannamaṇāgayāṇaṃ māgahatitthakumārāṇaṃ devāṇaṃ rāīṇamuvatthāniyaṃ karettae, taṃ gacchāmi ṇaṃ ahaṃpi bharahassa ranno uvatthāniyaṃ karemittikaṭṭu evaṃ saṃpehei, saṃpehettā hāraṃ mauḍaṃ kuṃḍalāṇi kaḍagāṇi ya tuḍiyāṇi ya vatthāṇi ya ābharaṇāṇi ya saraṃ ca nāmāhayaṃ māgahatitthodagaṃ ca geṇhai, geṇhittā tāe ukkiṭṭhāe turiyāe cavalāe jaiṇāe sīhāe sigghāe uddhuyāe divvāe devagaīe vīīvayamāṇe-vīīvayamāṇe jeṇeva bharahe rāyā teṇeva uvāgacchai, uvāgacchittā aṃtalikkhapaḍivaṇṇe sakhiṃkhiṇīyāiṃ paṃcavaṇṇāiṃ vatthāiṃ pavara parihie karayalapariggahiyaṃ dasanahaṃ sirasāvattaṃ matthae aṃjaliṃ kaṭṭu bharahaṃ rāyaṃ jaeṇaṃ vijaeṇaṃ baddhāvei, baddhāvettā evaṃ vayāsī–
abhijie ṇaṃ devānuppiehiṃ kevalakappe bharahe vāse puratthimeṇaṃ māgahatitthamerāe, taṃ ahannaṃ devānuppiyāṇaṃ visayavāsī, ahannaṃ devānuppiyāṇaṃ āṇattīkiṃkare, ahannaṃ devānuppiyāṇaṃ puratthimille aṃtavāle, taṃ paḍicchaṃtu ṇaṃ devānuppiyā! mamaṃ imeyārūvaṃ pīidānaṃ tikaṭṭu hāraṃ mauḍaṃ kuṃḍalāṇi kaḍagāṇi ya tuḍiyāṇi ya vatthāṇi ya ābharaṇāṇi ya saraṃ ca nāmāhayaṃ māgahatitthodagaṃ ca uvanei|
tae ṇaṃ se bharahe rāyā māgahatitthakumārassa devassa imeyārūvaṃ pīidānaṃ paḍicchai, paḍicchittā māgahatitthakumāraṃ devaṃ sakkārei sammānei, sakkārettā sammānettā paḍivisajjei|
tae ṇaṃ se bharahe rāyā rahaṃ parāvattei, parāvattettā māgahatittheṇaṃ lavaṇasamuddāo paccuttarai, paccuttarittā jeṇeva vijayakhaṃdhāvāranivese jeṇeva bāhiriyā uvaṭṭhāṇasālā teṇeva uvāgacchai, uvāgacchittā turage nigiṇhai, nigiṇhittā rahaṃ ṭhavei, ṭhavettā rahāo paccoruhati, paccoruhittā jeṇeva majjanaghare teṇeva uvāgacchati, uvāgacchittā majjanagharaṃ anupavisai, anupavisittā jāva sasivva piyadaṃsaṇe naravaī majjanagharāo paḍinikkhamai, paḍinikkhamittā jeṇeva bhoyaṇamaṃḍave teṇeva uvāgacchai, uvāgacchittā bhoyaṇamaṃḍavaṃsi suhāsanavaragae aṭṭhamabhattaṃ pārei, pārettā bhoyaṇamaṃḍavāo paḍinikkhamai, paḍinikkhamittā jeṇeva bāhiriyā uvaṭṭhāṇasālā jeṇeva sīhāsane teṇeva uvāgacchai, uvāgacchittā sīhāsanavaragae puratthābhimuhe nisīyai, nisīittā aṭṭhārasa seṇippaseṇīo saddāvei, saddāvettā evaṃ vayāsī–
khippāmeva bho devānuppiyā! ussukkaṃ ukkaraṃ ukkiṭṭhaṃ adijjaṃ amijjaṃ abhaḍappavesaṃ adaṃḍakodaṃḍimaṃ adharimaṃ gaṇiyāvaraṇāḍaijjakaliyaṃ anegatālāyarāṇucariyaṃ anuddhuyamuiṃgaṃ amilāya malladāmaṃ pamuiyapakkīliya– sapurajanajānavayaṃ vijayavejaiyaṃ māgahatitthakumārassa devassa aṭṭhāhiyaṃ mahāhimaṃ kareha, karettā mama eyamāṇattiyaṃ paccappiṇaha|
tae ṇaṃ tāo aṭṭhārasa seṇi-ppaseṇīo bharaheṇaṃ rannā evaṃ vuttāo samāṇīo haṭṭhatuṭṭhāo jāva kareṃti, karettā eyamāṇattiyaṃ paccappiṇaṃti|
tae ṇaṃ se divve cakkarayaṇe vairāmayatuṃbe lohiyakkhāmayārae jaṃbūnayanemīe nānāmaṇi-khurappavāliparigae maṇimuttājālabhūsie sanaṃdighose sakhiṃkhiṇīe divve taruṇaravimaṃḍalaṇibhe nānāmaṇirayaṇaghaṃṭiyājālaparikkhitte savvouyasurabhikusumaāsattamalladāme aṃtalikkhapaḍivaṇṇe jakkhasahassasaṃparivuḍe divvatuḍiyasaddasanninādeṇaṃ pūreṃte ceva aṃbaratalaṃ, nāmeṇa sudaṃsaṇe, naravaissa paḍhame cakkarayaṇe māgahatitthakumārassa devassa aṭṭhāhiyāe mahāmahimāe nivvattāe samāṇīe āuha-gharasālāo paḍinikkhamai, paḍinikkhamittā dāhiṇapaccatthimaṃ disiṃ varadāmatitthābhimuhe payāe yāvi hotthā|

Then that arrow, discharged by King Bharaha, quickly traversed twelve yojanas and fell into the residence of the god who is the lord of Māgadhatīrtha.
Then that god, the lord of Māgadhatīrtha, saw the arrow fallen in his residence. Having seen it, enraged, wrathful, infuriated, angry, burning with rage, he drew a three-furrowed frown on his forehead; having drawn it, he said thus: "Who, ho! is this desirer of the undeserved, having terrible and base marks, born on a defiled fourteenth lunar day, devoid of modesty and glory, who—disregarding my such celestial divine majesty, celestial divine splendor, and celestial divine power, obtained, acquired, and achieved—carelessly shoots an arrow into my residence?" Having said so, he arose from his lion-throne; having arisen, he approached where that arrow inscribed with the name was; having approached, he took that arrow inscribed with the name; having taken it, he read the name. As he read the name, this inner thought, reflection, desire, and mental intention arose in him:
"Arisen indeed, ho! in Jambūdvīpa island, in Bharaha realm, is a king named Bharaha, a four-quartered cakravartin. And it is the tradition of the past, present, and future Māgadhatīrthakumāra gods to make an offering to kings. Therefore, I too shall go and make an offering to King Bharaha." Having reflected thus, he took a necklace, a diadem, earrings, bracelets, armlets, garments, ornaments, the arrow inscribed with the name, and water from Māgadhatīrtha. Having taken them, moving through the sky with that highest, rapid, swift, victorious, lion-like, prompt, soaring, celestial divine movement, he approached where King Bharaha was; having approached, staying in the sky, wearing excellent five-colored garments adorned with tiny bells, joining his palms together, bringing his ten fingernails into contact, and making a respectful salutation at his head, he hailed King Bharaha with cries of victory and triumph; having hailed him, he spoke thus:
"Conquered indeed by the beloved of the gods is the entirety of Bharaha realm as far as the eastern boundary of Māgadhatīrtha. So I am an inhabitant of the realm of the beloved of the gods; I am a servant obeying the commands of the beloved of the gods; I am the eastern border-guardian of the beloved of the gods. Therefore, let the beloved of the gods accept this friendly gift of mine!" Saying so, he presented the necklace, the diadem, the earrings, the bracelets, the armlets, the garments, the ornaments, the arrow inscribed with the name, and the water from Māgadhatīrtha.
Then King Bharaha accepted this friendly gift of the Māgadhatīrthakumāra god; having accepted it, he honored and respected the Māgadhatīrthakumāra god; having honored and respected him, he dismissed him.
Then King Bharaha turned his chariot back; having turned it back, he returned from the Lavaṇasamudra ocean by way of Māgadhatīrtha; having returned, he approached the encampment of his victorious army, where the outer hall of audience was; having approached, he reined in the horses; having reined them in, he halted the chariot; having halted it, he descended from the chariot; having descended, he approached the bath-house; having approached, he entered the bath-house; having entered, […] pleasant to behold like the moon, the lord of men emerged from the bath-house; having emerged, he approached the dining pavilion; having approached, seated upon an excellent comfortable seat in the dining pavilion, he broke his three-day fast; having broken it, he emerged from the dining pavilion; having emerged, he approached the outer hall of audience, where the lion-throne was; having approached, seated upon the excellent lion-throne facing east, he summoned the eighteen guilds and corporations; having summoned them, he said thus:
"Quickly, O beloved of the gods! celebrate an eight-day great festival for the Māgadhatīrthakumāra god—free from tolls, free from taxes, elevated, without dues, without measure, free from entry of soldiers, free from fines and punishments, without debt, filled with the dramatic performances of excellent courtesans, attended by manifold musicians, with drums beating continuously, with unfading flower-garlands, with joyful and sporting citizens and countrymen, celebrating victory! Having celebrated it, report the execution of this command back to me!"
Then those eighteen guilds and corporations, having been spoken to thus by King Bharaha, overjoyed and delighted […], celebrated it; having celebrated it, they reported the execution of this command back to me.
Then that celestial cakra-jewel—having a hub made of vajra, spokes made of lohitākṣa gems, a rim of jambūnada gold, bordered with razors and edges of various gems, adorned with networks of gems and pearls, accompanied by delightful sounds, having tiny bells, celestial, resembling the disk of the rising sun, encircled by nets of small bells made of various gems and jewels, strung with fragrant flower-garlands of all seasons, staying in the sky, surrounded by a thousand yakṣas, filling the vault of the sky with the loud sounds of celestial musical instruments, named Sudarśana, the first jewel of the lord of men—when the eight-day great festival for the Māgadhatīrthakumāra god was completed, emerged from the armory; having emerged, it set forth toward the southwest, facing Varadāmatīrtha.