Jambuddivapannatti 3.68

3.68

tae ṇaṃ se bharahe rāyā taṃ divvaṃ cakkarayaṇaṃ dāhiṇapaccatthimaṃ disiṃ varadāmatitthābhimuhaṃ payātaṃ cāvi pāsai, pāsittā haṭṭhatuṭṭhacittamānaṃdie naṃdie pīimaṇe paramasomaṇassie harisavasavisappamāṇahiyae koḍuṃbiyapurise saddāvei, saddāvettā evaṃ vayāsī– khippāmeva bho devānuppiyā! haya gaya raha pavarajohakaliyaṃ cāuraṃgiṇiṃ sennaṃ sannāheha, ābhisekkaṃ hatthirayaṇaṃ paḍikappeha ttikaṭṭu majjanagharaṃ anupavisai, anupavisittā teṇeva kameṇaṃ jāva dhavalamahāmehaniggae jāva seyavaracāmarāhiṃ uddhuvvamāṇīhiṃ-uddhuvvamāṇīhiṃ, magaiyavaraphalaga pavaraparigarakheḍaya varavamma kavaya māḍhī sahassa-kalie ukkaḍavaramauḍa tirīḍa paḍāga jhaya vejayaṃti cāmaracalaṃta chattaṃdhayārakalie, asi khevaṇi khagga cāva nārāya kaṇaya kappaṇi sūla lauḍa bhiṃḍimāla dhanuha toṇa sarapaharaṇehi ya kāla nīla ruhira pīya sukkila anegaciṃdhasayasaṃvinaddhe, apphoḍiyasīhanāya cheliya hayahesiya hatthigulugulāiya anega-rahasayasahassaghaṇaghaṇeṃtaṇīhammamāṇasaddasahieṇa jamagasamagabhaṃmā horaṃbha kiṇita kharamuhi muguṃda saṃkhiya pirili pavvaga parivāyaṇi vaṃsa veṇu bivaṃci mahati kacchabhi rigisigi kalatāla kaṃsatāla karadhānuvviddheṇa mahatā saddasanninādeṇa sayalamavi jīvalogaṃ pūrayaṃte, balavāhaṇasamudaeṇaṃ,...
... evaṃ jakkhasahassasaṃparivuḍe vesamaṇe ceva ghaṇavaī amarapatisannibhāe iḍḍhīe pahiyakittī gāmāgara nagara kheḍa kabbaḍa maḍaṃba doṇamuha paṭṭaṇāsama saṃbāhasahassamaṃḍiyaṃ thimiyameiṇīyaṃ vasuhaṃ abhijiṇamāṇe-abhijiṇamāṇe aggāiṃ varāiṃ rayaṇāiṃ paḍicchamāṇe-paḍicchamāṇe taṃ divvaṃ cakkarayaṇaṃ anugacchamāṇe-anugacchamāṇe joyaṇaṃtariyāhiṃ vasahīhiṃ vasamāṇe-vasamāṇe jeṇeva varadāmatitthe teṇeva uvāgacchai, uvāgacchittā varadāmatitthassa adūrasāmaṃte duvālasajoyaṇāyāmaṃ navajoyaṇavicchiṇṇaṃ varanagarasaricchaṃ vijayakhaṃdhāvāraṇivesaṃ karei, karettā vaḍḍhairayaṇaṃ saddāvei, saddāvettā evaṃ vayāsī–khippāmeva bho devānuppiyā! mama āvasahaṃ posahasālaṃ ca karehi, mameyamāṇattiyaṃ paccappiṇāhi|

Then King Bharata saw that divine cakra-jewel departing toward the south-west, facing the Varadāmatīrtha; having seen [it], pleased, delighted, glad in heart, rejoicing, cheerful in mind, supremely joyful, his heart swelling with the force of joy, he summoned his family servants and, having summoned them, spoke thus: 'Quickly, O beloved of the gods! Equip the fourfold army consisting of horses, elephants, chariots, and excellent warriors; prepare the consecrated elephant-jewel!' Having said this, he entered the bath-house. Having entered, [proceeding] in that very order up to: emerged like a white great cloud, up to: fanned by excellent white cāmaras; accompanied by thousands of warriors equipped with excellent mṛgacarmā-shields, excellent belts, bucklers, excellent armour, coats of mail, and turbans; shrouded in darkness by high and excellent diadems, tiaras, banners, flags, standards, waving cāmaras, and parasols; fully girded with hundreds of diverse emblems of black, blue, red, yellow, and white colours, with weapons of swords, slings, sabres, bows, iron arrows, javelins, scissors, spears, clubs, bhindi-missiles, bamboo bows, quivers, and arrows; accompanied by the sound of arms slapped, lion-roars, shouts, the neighing of horses, the trumpeting of elephants, and the deep, dense clatter of hundreds of thousands of diverse chariots; filling the entire world of living beings with a great resounding noise mixed with the sounds of paired, concurrent bhabhā-drums, horambha-drums, kiṇita-lutes, kharamukhī-horns, mukunda-drums, conches, pirilī-pipes, parvaka-drums, parivādinī-lutes, flutes, reed-pipes, vipañcī-lutes, mahatī-lutes, kacchapī-lutes, ṛṣikā-horns, finger-cymbals, bell-metal cymbals, and clapping; with the multitude of army and mounts, ...
... thus surrounded by thousands of yakṣas like Vaiśramaṇa, the lord of riches, endowed with an abundance resembling that of the lord of immortals, his fame widely spread; repeatedly conquering the earth whose ground was settled, adorned with thousands of villages, mines, cities, market towns, bad towns, isolated settlements, coastal emporia, and trade hubs; repeatedly receiving prime, excellent jewels; repeatedly following that divine cakra-jewel; repeatedly lodging in camps separated by a yojana—he arrived where the Varadāmatīrtha was. Having arrived, near the vicinity of the Varadāmatīrtha, he established a victorious camp-encampment twelve yojanas in length and nine yojanas in breadth, resembling an excellent city. Having established it, he summoned the carpenter-jewel, and having summoned him, spoke thus: 'Quickly, O beloved of the gods! Construct my residence and a pauṣadha-hall; report back [the fulfillment of] this command to me!'